1. At that time people went to the Ârâma with robes 1 (which they intended to
present to the
p. 200
[paragraph continues] Bhikkhus). They found there no Bhikkhu who was to receive
the robes; so they took them back again. (In consequence of that) few robes were
given (to the Bhikkhus).
They told this thing to the Blessed One.
I prescribe, O Bhikkhus, that you appoint a Bhikkhu possessed of the following
five qualities, to receive the robes (presented to the Bhikkhus): (a person) who
does not go in the evil course of lust, in the evil course of hatred, in the
evil course of delusion, in the evil course of fear, and who knows what has been
received and what has not.
2. 'And you ought, O Bhikkhus, to appoint (such a Bhikkhu) in this way: First,
that Bhikkhu must be asked (to accept that commission). When he has been asked,
let a learned, competent Bhikkhu proclaim the following ñatti before the Samgha:
"Let the Samgha, reverend Sirs, hear me. If the Samgha is ready, let the Samgha
appoint the Bhikkhu N. N: to receive the robes (presented to the Bhikkhus). This
is the ñatti. Let the Samgha, reverend Sirs, hear me. The Samgha appoints the
Bhikkhu N. N. to receive the robes (presented). Let any one of the venerable
brethren who is in favour of our appointing the Bhikkhu N. N. to receive the
robes (presented), be silent, and any one who is not in favour of it, speak. The
Bhikkhu N. N. has been appointed by the Samgha to receive the robes (presented).
The Samgha is in favour of it, therefore are you silent; thus I understand."'
Footnotes
199:1 It will be as well to remind the reader that here and in the following
chapters kîvara can mean both 'a robe' and 'cloth for making robes.'
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