Sunday, May 15, 2011

Khuddaka Nikaya - Jataka - Ekanipata - Visavanta Jataka

Jataka Vol. I: Book I.--Ekanipāta: No. 69. Visavanta-Jātaka



No. 69.
VISAVANTA-JĀTAKA.
"May shame."--This story was told by the Master while at Jetavana about
Sāriputta, the Captain of the Faith. Tradition says that in the days when the
Elder used to eat meal-cakes, folks came to the monastery with a quantity of
such cakes for the Brotherhood. After the Brethren had all eaten their fill,
much remained over; and the givers said, "Sirs, take some for those too who are
away in the village."
Just then a youth who was the Elder's co-resident, was away in the village. For
him a portion was taken; but, as he did not return, and it was felt that it was
getting very late 1, this portion was given to the Elder. When this portion had
been eaten by the Elder, the youth carte in. Accordingly, the Elder explained
the case to him, saying, "Sir, I have eaten the cakes set apart for you." "Ah!"
was the rejoinder, "we have all of us got a sweet tooth." The Great Elder was
much troubled.
"From this day forward," he exclaimed, "I vow never to eat meal-cakes again."
And from that day forward, so tradition says, the Elder Sāriputta never touched
meal-cakes again! This abstention became matter of common knowledge in the
Brotherhood, and the Brethren sat talking of it in the Hall of Truth. Said the
Master, "What are you talking of, Brethren, as you sit here?" When they had told
him, he said, "Brethren, when Sāriputta has once given anything up, he never
goes back to it again, even though his life ḅe at stake." And so saying, he told
this story of the past.
_____________________________
p. 168
Once on a time, when Brahmadatta was reigning in Benares, the Bodhisatta was
born into a family of doctors skilled in the cure of snake-bites, and when he
grew up, he practised for a livelihood.
Now it fell out that a countryman was bitten by a snake; and without delay his
relatives quickly fetched the doctor. Said the Bodhisatta, "Shall I extract the
venom with the usual antidotes, or have the snake caught and make it suck its
own poison out of the wound?" "Have the snake caught and make it suck the poison
out." So, he had the snake caught, and asked the creature, saying "Did you bite
this man?" "Yes, I did," was the answer. [311] "Well then, suck your own poison
out of the wound again." "What? Take back the poison I have once shed!" cried
the snake; "I never did, and I never will." Then the doctor made a fire with
wood, and said to the snake, "Either you suck the poison out, or into the fire
you go."
"Even though the flames be my doom, I will not take back the poison I have once
shed," said the snake, and repeated the following stanza:--
May shame be on the poison which, once shed,
To save my life, I swallow down again!
More welcome death than life by weakness bought!
With these words, the snake moved towards the fire! But the doctor barred its
way, and drew out the poison with simples and charms, so that the man was whole
again. Then he unfolded the Commandments to the snake, and set it free, saying,
"Henceforth do harm to none."
_____________________________
And the Master went on to say,--"Brethren, when Sāriputta has once parted with
anything, he never takes it back again, even though his life be at stake." His
lesson ended, he shewed the connexion and identified the Birth by saying,
"Sāriputta was the snake of those days, and I the doctor."



Footnotes
167:1 i.e. close on to mid-day, after which the food could not properly be
eaten. See note, page 107.



Next: No. 70. Kuddāla-Jātaka

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