Jataka Vol. I: Book I.--Ekanipāta: No. 21. Kuruṅga-Jātaka
p. 57
No. 21.
KURUṄGA-JĀTAKA.
[173] "The antelope knows well."--This story was told by the Master while at the
Bamboo-grove about Devadatta. For once when the Brethren were gathered together
in the Hall of Truth, they sat talking reproachfully of Devadatta, saying,
"Sirs, with a view to destroy the Buddha Devadatta hired bowmen, hurled down a
rock, and let loose the elephant Dhana-pālaka; in every way he goes about to
slay the Lord of Wisdom 1." Entering and seating himself on the seat prepared
for him, the Master asked, saying, "Sirs, what is the theme you are discussing
here in conclave?" "Sir," was the reply, "we were discussing the wickedness of
Devadatta, saying that he was always going about to slay you." Said the Master,
"It is not only in these present days, Brethren, that Devadatta goes about
seeking to slay me; he went about with the like intent in bygone days also,--but
was unable to slay me." And so saying, he told this story of the past.
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Once on a time when Brahmadatta was reigning in Benares, the Bodhisatta came to
life as an antelope, and used to live on fruits in his haunts in the forest.
At one period he was subsisting on the fruit of a sepaṇṇi-tree. And there was a
village hunter, whose method was to build a platform in trees at the foot of
which he found the track of deer, and to watch aloft for their coming to eat the
fruits of the trees. When the deer came, he brought them down with a javelin,
and sold the flesh for a living. This hunter one day marked the tracks of the
Bodhisatta at the foot of the tree, and made himself a platform up in the
boughs. Having breakfasted early, he went with his javelin into the forest and
seated himself on his platform. The Bodhisatta, too, came abroad early to eat
the fruit of that tree; but he was not in too great a hurry to approach it.
"For," thought he to himself, "sometimes these platform-building hunters build
themselves platforms in the boughs. Can it be that this cell have happened
here?" And he halted some way off to reconnoitre. Finding that the Bodhisatta
did not approach, the hunter, still seated aloft on his platform, [174] threw
fruit down in front of the antelope. Said the latter to himself, "Here's the
fruit coming to meet me; I wonder if there is a hunter up there." So he looked,
and looked, till he caught sight of the hunter in the tree; but, feigning not to
have seen the man, he shouted, "My worthy tree, hitherto you have been in the
habit of letting your fruit fall straight to
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the ground like a pendant creeper; but to-day you have ceased to act like a
tree. And therefore, as you have ceased to behave as becomes a tree, I too must
change, and look for food beneath another tree." And so saying, he repeated this
stanza:
The antelope knows well the fruit you drop.
I like it not; some other tree I'll seek 1.
Then the hunter from his platform hurled his javelin at the Bodhisatta, crying,
"Begone! I've missed you this time." Wheeling round, the Bodhisatta halted and
said, "You may have missed me, my good man; but depend upon it, you have not
missed the reward of your conduct, namely, the eight Large and the sixteen
Lesser hells and all the five forms of bonds and torture." With these words the
antelope bounded off on its way; and the hunter, too, climbed down and went his
way.
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When the Master had ended this discourse and had repeated what he had said about
Devadatta's going about to slay him in bygone days also, he showed the connexion
and identified the Birth, by saying, "Devadatta was the platform-hunter of those
days, and I myself the antelope."
Footnotes
57:1 See Vinaya, Cullavagga, VII. 3, for details of Devadatta's attempt to kill
Gotama. In the Vinaya, the elephant is named Nālāgiri.
58:1 See Dhammapada, pp. 147, 331.
Next: No. 22. Kukkura-Jātaka
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