The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
Edited and Translated by
U Ko Lay and U Tin Lwin
THE ACCESSION TO THE THRONE
The assumption of kingship attended upon by forty thousand Sakyan princesses
In this manner, the Bodhisatta Prince Siddhattha displayed the skill in archery to dispel all distrust, disdain, slander and reproach heaped upon him by the royal relatives—a feat of skill which was beyond equal, so marvellous and rare to witness. Thereupon, all the royal relatives, being cleared of the doubts and misgivings they had entertained earlier, joyously proclaimed, "Never before in the royal annals of the Sakyan dynasty had anyone witnessed such feats of mastery as we have witnessed now", showering praises on the Bodhisatta. They were so fully delighted with such incomparable prowess and all-round accomplishments of the Bodhisatta Prince, that they willingly sent him their own royal daughters beautifully dressed and adorned for royal betrothal. The princesses of pure birth and matchless beauty sent to the royal court numbered forty thousand. The beauty of Queen Yasodhara
Among the forty thousand Sakyan Princesses, the crown, the crest, and the foremost was the Chief Consort Yasodhara whose maiden name was Bhaddakaccana. Yasodhara Devi was, as has been said above, one of the connatals of the Bodhisatta. She was born Out of the union of the Sakyan ruler Suppabuddha, the son of the Bodhisatta's grandfather, King Anjana of Devadaha Kingdom, and Princess Amitta, who was the younger sister of King Suddhodana. The Princess earned the name of Yasodhara for being endowed with pristine fame and great retinue. (Yaso=great retinue and high repute; dhara=bearer, hence Princess who is endowed with great retinue and high repute.)
She was of golden colour, permanently eye-catching and beautiful, like an image cast of solid gold or as if the natural flesh and body was made of gold. With her matchless, proportionate body, and of dazzling radiance, she was comparable in beauty and comportment to the victory flag-post erected in the scenic and delightful celestial Kilamandala Amusement Park of Mara King named Manobhu. Like that of the celestial nymph (Devacchara), her bodily radiance could illuminate the whole of her private chamber which was otherwise shrouded in total darkness. She was also endowed with five feminine charms of a virtuous woman, namely, (1) the beauty of skin (chavi kalyana); (2) the beauty of flesh and muscles (mamsa kalyana); (3) the beauty of veins (nharu kalyana), (4) the beauty of bone structure, (atthi kalyana); or the beauty of teeth formation, (danta kalyana); (5) the beauty of hair, (kesa kalyana); or, in other words, the beauty of bones, of skin, of hair, of flesh and of youth.
She also possessed pleasurable touch (sukhasamphassa) like the feel of cotton ginned a hundred times. She was free from six blemishes, viz., being too dark or too white; being too fat or too thin; being too short or too tall; the sweet fragrance of choice sandalwood emanating from her faultless graceful body always pervaded the air; her coral coloured mouth was also ever fragrant with the scent of the blue lotus. Baddakaccana, Yasodhara Devi; was the noble 'treasure of the woman' worthy to be the consort of a Universal Monarch ruling over the four Continents.
The above description of the Princess Yasodhara gives only a few distinguishing features for easy portrayal. In fact, this Yasodhara Devi was unique among human beings and excelling female deities; she was actually enjoying the fruits accruing finally and simultaneously from all the Perfections she had fulfilled, the deeds of merit she had performed in the previous innumerable existences. Subsequently, she became a woman of excellence and great worth, endowed with the most admirable peerless beauty amongst women of virtue and nobility.
Inauguration Ceremony
The eighty thousand royal relatives headed by King Suddhodana, father of the Bodhisatta, assembled at a grand and magnificent convention and celebrated the coronation of the Bodhisatta Prince Siddhattha which included the raising of the royal white umbrella over his head, the sprinkling of cool water (abhiseka) and the formal ascension to the golden throne. From among the forty thousand princesses presented by the Sakyan relatives, ten thousand princesses were assigned to Yasodhara Devi to form her personal suite. The remaining thirty thousand princesses were assigned to be resident attendants in the three palaces, ten thousand in each of them.
The Bodhisatta Prince Siddhattha, surrounded by young maidens of noble Sakyan origin, was like a youthful Deva being attended upon by Deva Princesses or like Sakka the King of Devas; and he was entertained with very pleasant music played by all-female troupes. He lived amidst great and magnificent luxury of royalty, comparable to that of a Universal Monarch. He took up residence in the three magnificent and elegant palaces of Ramma, Subha, and Suramma in turn according to the three seasons, leading a life of happiness and comfort.
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