Maha Buddhavamsa
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
(13) Sa pattapàni vicaranto;
anugo mugasammato.
Appam dànam hiteyya na;
dàtàram nàajàniyà.
My son Nalaka, moneyya recluses who go around collecting
of food funds and embrace the bowl should be
in such manner so that people will think that he is
fool even though he's not stupid (what he meant was that he
must not utter words that are useless). When
he received little, he must not look down, and the
funders should not be blamed just because giving
in small amounts.
(14) Uccà hi patipada Vaca;
samanena pakàsità.
Na param digunam yanti;
nàyidam ekagunam mutam.
My son Nalaka, As an ascetic Moneyya been able to
correctly received funding food as described
previously, he should not be satisfied with just this
alone, but he should keep practicing until mastered the practice patipada
nobler. (Benar! The core of the Sasana is patipada exercise.
The point is: Practice patipada is the core of the Sasana. Only
if patipada practiced, the core of the Sasana can be achieved). Buddha
has taught the noble exercise that leads to Magga
in two ways, high and low.
(Explanation: The period between when the Dhamma Hermitage trained
first time and developed up to the time the five hindrances
nivarana called patipada Khetta eliminated, patipada region.
If in this period of five obstacles obliterated nivarana
easily without any difficulty, this is called Sukhàpatipadà. If
nivarana eliminated with great effort and troubled,
this is called Dukkhàpatipadà. The period between five nivarana
has successfully eliminated to date achieved Magga Nana
called Abhinnàkhetta, Abhinnà region (Vipassana Nana Panna).
Vipassana Magga Nana Nana to achieve in a short time
eliminated as soon as five nivarana called Khippàbhinnà.
If Magga Nana achieved in a long time, Vipassana
Nana is called Dandhàbinnà.
When people practice the Dhamma hermitage, they reached
Magga Nana in a short time after eliminating five
nivarana without difficulty; patipada people are called
Sukhapatipadàkhippabhinnà. (The Buddha said that
patipada this type is the kind of high). (2) Some people,
Magga Nana achieve in a longer time even though
after eliminating five nivarana easily; this patipada
called Sukhapati-padàdandhabhinnà. (3) Some people reach
Magga Nana in a short time after painstakingly
eliminate five nivarana, patipada is called Dukkhapatipadà
khippabhinnà. (4) Some people achieve Magga Nana in
a long time after painstakingly eliminate five
nivarana, patipada is called Dukkhapatipadàdàndhabhinnà.
(The Buddha taught that three types of patipada numbers 2, 3, and 4
is a kind of low).
My son Nalaka, after reaching the other shore, Nibbana,
through both types of high and low patipada this does not mean
Nibbana achieved twice by one Magga Nana. (With
achieve Magga Nana once, kilesa should have been able to
totally eliminated, and therefore is not kilesa
will reappear in groups Khandha Santana,
purpose of Buddhism "Not that Nirvana achieved twice
through one Magga Nana. Also means that Nibbana is
Dhamma which achieved a total one-time (with over one
Magga Nana). (All kilesa can not be eliminated completely
by one Magga Nana; but it should be done separately
and sequentially through four Magga Nana, each of which
destroy the kilesa corresponding to no residue.
Thus the Buddha meant by saying
"Nibbana together with the achievement Arahatta-Phala not
can be achieved in a single Magga Nana). It is only
can be realized only through the Four Magga Nana.
(15) Yassa visatà natthi ca;
chinnasotassa bhikkhuno.
Kiccàkiccappahinassa;
na pariàho vijjati.
My son Nalaka, ascetic Moneyya ter course (which has
patipada practice, which according to him between the two types
previously mentioned, until it reaches Kearahattaan,
is free of one hundred eight species tanha (have obliterated
totally through Arahatta-Magga). In the inner hermit Moneyya
which has been cut in total flow kilesa (via Arahatta-
Magga) and who is free from good and bad deeds, not
no longer any heat generated by the body and sin.
(This verse describes the benefits patipada).
Hearing this verse, His Majesty Nalaka thinking, "If Moneyya
Patipada just like this, it is very easy and not difficult
altogether. I may be able to fulfill it without difficulty,
without difficulty, and easily. Therefore, the Buddha,
Nalaka inform Your Majesty, "My son Nalaka, practice
Moneyya not as easy as you think. This is
practice really hard. "
(16) Moneyyam upanissam te;
khuradhàrupamo tave.
Talu Jivhàya màhacca;
udare sannàto siyà.
My son Nalaka, I will explain further about the
Moneyya patipada. Recluses who coached Moneyya can patipada
rather like razor blades. (That is, someone who
licked the honey smeared on the razor blade must be
careful to keep his tongue does not hurt, ascetic training
Moneyya patipada which utilizes four needs
obtained the right way must be careful to keep
mind was not polluted by kilesa danger. Right! Is difficult
to obtain four needs in ways that pure.
After acquiring it, is also difficult to use with
flawless. Thus, the Buddha taught paccaya-sannisita
Sila repeatedly.
My son Nalaka, recluses who coached Moneyya patipada must
controlling the stomach by pressing her tongue into the sky-
her mouth is, free from desire for delicious flavor (taste-tanha)
and do not use the four requirements obtained by
the wrong way of life (micchàjiva). (That is if the fund
food obtained in the right way dhammiyaladda
not available to be eaten, he must wait to get rid of
rasatanhà with gritted teeth and smacked
tongue. Absolutely must not use requirements
obtained by the wrong ways.)
(17) âlinacitto siyà ca;
na Capi cintaye shoulder.
Niràmagandho asito;
brahmacariyaparàyato.
My son Nalaka, ascetic practice must Moneyya patipada
a persistent (continuing to do good. He did not
should think about various issues related
with friends, relatives, towns, and villages. Without the stench kilesa
and without being tied to a variety of life through the attachment
and wrong views, he must be a lean and
patipada rely noble is three sikkha (exercise
morality, thoughts, and wisdom) taught by
Buddha.
(18) Ekàsanassa sikkheya;
samanupasanassa ca.
Eko ce abhiramissasi;
atha bhàhisi dasa sinfulness.
My son Nalaka, which trains monks must Moneyya patipada
trying to practice in silence and solitude without friends
and reflect on (constantly with great effort) thirty
eight objects of meditation (kammathànà arammana) in the hermitage.
((Here, the Buddha taught to stay quiet and
alone (kàyaviveka) and release the engagement of mind with
contemplating the objects of meditation (cittaviveka). Thus, I,
Buddha, teaches that living alone by keeping the
kàyaviveka and cittaviveka is Moneyya patipada. My son
Nalaka, if you are happy to live alone without friends
and maintain kàyaviveka and cittaviveka, you will be famous
ten directions.
(19) Sutvà dhiràna nighosam;
jhàyinàm kamcàginam.
Tattoos hirinca saddhànca;
bhiyyo tubbatha màmako.
My son Nalaka, if you hear the cheers and praise
to the wise and noble people who have been free
of all the material objects of sense pleasure (kama vatthu) and
dirt delight the senses (kama kilesa) with continuous
reflecting objects (arammanupanijJhàna), thou, my child,
do not be swayed by the cheers and praise, but should
harder to develop a sense of shame (Hiri) and should also be
have full confidence (Saddha) in this patipada Moneyya
as a noble exercise to escape totally from samsara and
developed the practice of final Liberation (niyyànika). If you
this practice, you will be my son, the Buddha, which
true.
(20) Tam nadihi vijànàtha;
sobbhesu padaresu ca.
Sanata yanti kusobbhà;
tunhi yantimahodadhi.
Nalaka My child, you should know the points of advice
this (ie, do not be swayed by the praise from the wise
but you have to further develop and Saddha Hiri in
greater effort "), as has been taught, must be
understood the parables of large rivers and ravines
narrow or small rivers. The water in a narrow ravine and creek
flows with a thundering voice. Water in large rivers such as the
Gangà River, flowing calmly silent. (That
is someone who is not a true son of the Buddha, like a chasm
narrow and small rivers, confused and excited, "I am a
who practice Moneyya patipada. "And one who is
True sons of the Buddha, Dhamma Hiri and trained two Saddha, like
large rivers that remain calm, and humble.
(21) Yadunakam sanati tam;
puram santameva tam yam.
Addhakumbhupamo bàlo;
rahado purova panàito.
My son Nalaka, (I, Buddha, fish ing in a single member
parable again:) A pitcher who is not filled with water will
produced by the pounding noise of water in it that
pitcher hit the wall. However, by the jug full of water remains
calm and silent. A fool is like a pitcher
is not full of noisy. A wise man is like
a full jug filled with water.
Here, it would appear the question, "If a fool can not
still and always noisy like a pitcher who is not full by
water, and if a wise man is not always noisy and quiet
like a full jug filled with water, why the Buddha spoke
many in his attempt to teach the Dhamma, "because
this, the Buddha spoke the last two stanzas the following:
(22) Yam samano bahum bhàsàti;
upetam atthasanhitam.
Janam so dhammam deseti;
Janam so bhàsati shoulder.
(23) Yo ca Janam sanyatatto;
na Janam bhàsati shoulder.
Sa muni monam arahatti;
sa muni monamajjhagà.
My son Nalaka, I, the Buddha, a noble sage-like
Me, speaking many words that are meaningful and
useful. (Not a word spoken with a mind
changes in disarray (uddhacca); I, Buddha,
as a noble sage who sees clearly through the
knowledge and wisdom of things that are beneficial and those
things that are not useful, it teaches only the Dhamma (the
useful). (Although sometimes taught Dhamma day
full, this is not done just to fill time).
In teaching the Dhamma, is performed only after seeing
clearly, "Dhamma is beneficial for this person. Dhamma
it is beneficial for that person. "(The point is this: Buddha is not
words that are not meaningful because it has properties
likes to talk.)
My son Nalaka, a hermit who trained Moneyya patipada
if rightly practiced, to understand the Dhamma sees and
taught by me (through knowledge and wisdom
capable of destroying kilesa (Nibbedhàbhagiya Nana Panna)
and keeping it under control, he did not say much
(To say the words that he knows of no benefit to
creatures). Actually, a certain ascetic Moneyya
can achieve Arahatta-Magga Nana.
Thus, the Buddha Dhamma ending in relation
with Moneyya patipada with Arahatta-Phala as
highest achievement.
Three Things Relating to desire a little in
Self Majesty Nalaka
After hearing the Buddha's sermon about Moneyya patipada
with Arahatta-Phala as its highest achievement, Your Honor
Nalaka Thera to be a man of few desires
in three ways: (1) sees the Buddha, (2) to hear the Dhamma, and
(3) ask about Moneyya patipada. The explanation is
as follows:
(1) At the end of the sermon on Moneyya patipada, Your Honor
Nalaka feel very excited, and after prostrating to
Buddha, he entered the forest. After entering the forest,
desires such as "well if I can see the Buddha
once again! "does not appear in his mind. This is
in connection with a little desire in the
Nalaka noble.
(2) Similarly, the desire like "well if I can
once heard the Dhamma lag i! "does not appear in
mind. This is the case with respect to the desire of
slightly in Honor Nalaka.
(3) Similarly, the desire like "well if I can
asked once again to the Buddha about Moneyya
Patipada! "Does not appear in his mind. This is
in connection with a little desire in the
Nalaka noble. As the only person who is the student
special (and Sàvakavisesa Puggalavisesa) which appears on
each occurrence of the Buddha, he feels satisfied and wants
fulfilled even in just one meeting with
Buddha, by hearing the Dhamma only one time and also
by asking about Moneyya patipada once; and
then he no longer wished to see the Buddha,
listen to the Dhamma, and ask again. Not because
reduced confidence so he no longer wishes to
see the Buddha, hearing the Dhamma, and ask questions.
Majesty Nalaka Become Arahanta
So, Venerable Thera Nalaka, who have little
desire in three ways: into the woods at the foot of the mountain and
stay in one park for one day only, not for two
or three days, living under trees is also a day, not during
two or three days, and went to collect alms to the village
also for one day and did not raise more food
the next day. Thus, he wandered from one forest to
Another forest, from one tree to another, and from village to village
others, practicing Moneyya patipada suitable to it, and
not long before he reached Arahatta-Phala.
Three Types of Individuals Trained Moneyya patipada (Moneyya
Puggala) and the Venerable Thera Nalaka Achieve Parinibbana
There are three types of individuals who train Moneyya patipada, namely, (1)
Patipada Ukkatthapuggala who train with the best effort
hard, (2) Majjhimapuggala, who trains with medium-sized enterprises;
and (3) Mudumpuggala, who trains with very little effort.
Of these three types, (1) Ukkatthapuggala, which trains patipada
with the hardest effort, lived only for seven months;
(2) Majjhimapuggala, who trains with the medium,
lived only for seven years, and (3) Mudumpuggala, which
train with a little effort, lives only for six
twelve years.
Of the three types of Moneyyapuggala this, His Majesty Nalaka is
a Ukkatthapuggala, who trains with the business patipada
the loudest. And, after contemplating and knowing
that he would only live for seven months and that
âyusankhàra his (vital life group, jivitindriya) will
soon end, he showered to clean the body. And
then, underneath the neatly dressed, tie
with waist belt and wearing a robe top and robe
outside, then facing Rajagaha where the Buddha was
and bowing to the Buddha in five postures of worship: two
hands, two knees, and forehead touching the ground. And then
raised both hands with full dirangkapkan
respect, then stood upright and by relying on
Hingulaka mountain, he reached Parinibbana-which is
the end of all life.
Development of Cetiya to His Relic
At that time, the Buddha, knowing that Venerable Thera Nalaka
achieve Parinibbana, traveled to the facility
accompanied by monks and cremate the body immediately
under his supervision. And then, after watching
collection of relics and the cetiya construction, the Buddha back
to the Rajagaha City.
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