Majjhima Nikaya - Dhammadayada Sutta

3. Dhammadayada Sutta - English Majjhima Nikàya I.
1. 3. Dhammadàyàdasuttaü
(3) To Inherit the Teaching

I heard thus.
At one time the Blessed One lived in the monastery offered by Anàthapindika in
Jeta's grove in Sàvatthi. The Blessed One addressed the bhikkhus from there.
ßBhikkhus, be the inheriters of my Teaching and not the inheriters of my
material. There's my compassion towards you. Whatever it is, be the inheriters
of my Teaching not the inheriters of my material. Bhikkhus, should you become
the inheriters of my material not the inheriters of my Teaching, by that you
become the examples: `The disciples of a Teacher abiding as inheriters of
material and not as inheriters of the Teaching. ' By that I too become the
Teacher who has inherited the disciples with my material and not my Teaching.
Bhikkhus, be the inheriters of my Teaching and not the inheriters of my
material, by that you become the example, `The disciples of the Teacher abiding
as inheriters of the Teach ing not as inheriters of material. ' By that I too
become an example as the Teacher abiding inheriting the disciples with the
Teaching and not inheriting material. Therefore bhikkhus abide as inheriters of
the Teaching and not as inheriters of material. There is my compassion towards
you. Whatever it is be the inheriters of my Teaching and not the inheriters of
my material.
ßHere, bhikkhus, I have partaken of my meal, satiated not desiring any more, and
there is some morsel food left over to be thrown away. Then two bhikkhus
overcome by hunger and weakness come along and I tell them: `Bhikkhus, I have
partaken of my meal, is satiated and do not desire any more, there is some
morsel food left over to be thrown away, If you desire, partake of it, if you do
not partake it I will throw it to some place where there is no green, or I will
put it in some water where there are no living things. '
ßTo one of those bhikkhus, it occurs thus: `The Blessed One has partaken of his
meal, is satiated and does not desire any more of it. There is some morsel food
left over to be thrown away. If we do not partake of it, he will throw it to
some place where there is no green, or will put it in some water where there is
no life. Yet it is told by the Blessed One this: Bhikkhus, be the heirs of my
Teaching and not the heirs of my material. Morsel food is one of the material,
What if I spend this day and night bearing up this hunger and discomfort? He not
partaking that food spends that night and day bearing up that hunger and
discomfort. '
ßTo the other bhikkhu it occurs thus: `The Blessed One has partaken of his meal,
is satiated and does not desire any more of it. There is some morsel food left
over to be thrown away. If we do not partake of it the Blessed One will throw it
to a place where there is no green or will put it in some water where there are
no living things. What if I partake of that morsel food and put an end to my
hunger and discomfort and spend the night and day?'
ßSo he partakes of that morsel food puts an end to his hunger and discomfort and
spends the night and day. Bhikkhus, whoever the bhikkhu who partook of the
morsel food, overcame the hunger and discomfort and spent the night and day, yet
the earlier bhikkhu is more reverential and praiseworthy. What is the reason?
Because it conduces to that bhikkhu's few desires, satisfaction, purity, the
nature of being suppoted easily, and for arousing of effort.
Therefore, be the heirs of my Teaching and not the heirs of my material.
Bhikkkus, there is my compasssion to you. Any way my disciples should be heirs
of the Teaching and not the heirs of my material.û
The Blessed One said that and went into the monastery.
Soon after the Blessed One left, venerable Sàriputta addressed the bhikkhus:
ßFriends, of a Teacher abiding in seclusion, how do the disciples not train in
that seclusion? And of a Teacher abiding in seclusion how do the disciples train
in that same seclusion?û
ßFriend Sàriputta, we came from afar to learn the meaning of these words from
venerable Sàriputta, good that it occurs to venerable Sàriputta, and hearing it
from you, the bhikkhus will bear it in mind.û
ßThen listen friends, bhikkhus: attend carefully.û And venerable Sàriputta said:
ßHere, friends, of a Teacher abiding in seclusion, the disciples do not train in
that seclusion. The things the Teacher said dispel, they would not dispel, they
live in abundance and lethargy, missing the main aim, and they do not yoke
themselves to seclusion. For this the elders have to be blamed for three things.
Of a Teacher abiding in seclusion, the disciples do not train in that seclusion.
This is the first blame that comes on the elders.
ßThe things that the Teacher said dispel, they would not dispel. This is the
second blame that comes on the elders. Living in abundance and lethargy, they
miss the main aim and do not yoke themselves to seclusion. This is the third
blame that comes on the elders. The elders have to be blamed for these three
things.
The middling bhikkhus, too have to be blamad for these three things. The novice
bhikkhus too have to be blamed for these three things. Friends, it is in this
manner, that of a Teacher abiding in seclusion, the disciples do not train in
that seclusion.
ßFriends, of a Teacher abiding in seclusion how do the disciples train in that
seclusion. Of a Teacher abiding in seclusion, the disciples train in that
seclusion. The things the Teacher says dispel, they dispel. Not living in
abundance and lethargy, they do not miss the main aim and yoke themselves to
seclusion. For this the elders are to be praised for three things. Of a Teacher
abiding in seclusion the disciples train in that seclusion This is the first
praise that come to the elders. The things the Teacher said dispel, that they
dispel. This is the second praise that come to the elders. Not living in
abundance and lethargy, they do not miss the main aim and yoke themselves to
seclusion. This is the third praise that come to the elders. The elders are
praised for these three things. The middling bhikkhus too have to be praised for
these three. The novice bhikkhus too have to be praised for these three.
Friends, it is in this manner, that of a Teacher abiding in seclusion, the
disciples train in that seclusion ...
ßThere friends, greed is an evil, anger is an evil. To dispel greed and anger,
there is the middle path which conduces to wisdom, knowledge enlightenment and
extinction. It is this same noble eightfold path such as right view, right
thoughts, right speech, right actions, right livelihood, right effort, right
mindfulness, and right concentration. Friends, this is the middle path which
conduces to wisdom, knowledge, enlightenment and extinction. There friends,
anger is an evil, ill will is an evil, hypocrisy is an evil, mercilessness is an
evil, envy is an evil, selfishness is an evil, deceit is an evil, craftiness is
an evil, obstinacy is an evil, haughty talk is an evil, measuring is an evil,
conceit is an evil, intoxication is an evil, negligence is an evil, To dispel
intoxication and negligence, there is the middle path which conduces to wisdom,
knowledge, enlightenment, and extinction. It is this same noble eightfold path
such as right view, right thoughts, right speech, right actions, right
livelihood, right effort, right mindfulness, and right concentration.û
Venerable Sàriputta said those words and the bhikkhus delighted In his words.