Sutta Pitaka
Samyutta Nikaya
Volume IV Ý Salayatanavaggo
Book 34 Ý Salayatana Samyutta
Chapter 5 Ý SabbaniccaVaggo
34. 5. 1.
(43) Aniccam Ý Impermanent
1. At one time the Blessed One was living in the monastery offered by Anathapindika in Jeta's grove in Savatthi, the Blessed One addressed the monks from there:
ßMonks, everything is impermanentû
Repeat Sutta 33 with necessary changes.
34. 5. 2.
(44) Dukkham Ý Unpleasant
ßMonks, everything is unpleasant.û
Repeat Sutta 33 with necessary changes.
34. 5. 3.
(45) Anatta Ý No Soul
ßMonks, everything lacks soul.û
Repeat Sutta 33 with necessary changes.
34. 5. 4.
(46) Abh¤¤eyyaü Ý Thorough Knowledge
ßMonks, all knowledge should be thoroughly acquired.û
Repeat Sutta 33 with necessary changes.
34. 5. 5.
(47) Pari¤¤eyyaü Ý Acurate Knowledge
ßMonks, accurate knowledge of everything should be acquired.û
Repeat Sutta 33 with necessary changes.
34. 4. 6.
(48) Pahatabbaü Ý Should be Dispelled
Monks, everything should be dispelled.û
Repeat Sutta 33 with necessary changes.
34. 5. 7.
(49) Saccikatabbaü Ý Should be Realized
ßMonks, everything should be realized.û
Repeat Sutta 33 with necessary changes.
34. 5. 8.
(50) Abhi¤¤a Pari¤¤eyyaü Ý All Knowledge Should Be Accurately Comprehended
ßMonks, all knowledge should be accurately comprehended.û
Repeat Sutta 33 with necessary changes.
34. 5. 9.
(51) Upaddutaü Ý Oppressed
ßMonks, everything is oppressed.û
Repeat Sutta 33 with necessary changes.
34. 5. 10.
(52) Upassaññhaü Ý Overcome
1. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi, the Blessed One addressed the monks from there:
2. ßMonks, everything should be overcome. Monks, what should be overcome?
3Ý 5. ßMonks, the eye, forms, eye-consciousness, eye-contact and whatever feelings, pleasant unpleasant or neither unpleasant nor pleasant born of eye-contact, those too should be overcome.û
Repeat for the ear and nose.
6. ßMonks, the tongue, tastes, tongue-consciousness, tongue-contact and whatever feelings, pleasant unpleasant or neither unpleasant nor pleasant born of tongue-contact, those too should be overcome.
7. Repeat for the body.
8. ßMonks, the mind, ideas, mind-consciousness, mind-contact and whatever feelings, pleasant unpleasant or neither unpleasant nor pleasant born of mind-contact, those too should be overcome.
9. ßMonks, the learned, noble disciple seeing it thus turns from the eye and forms, eye-consciousness, eye-contact and whatever feelings, pleasant unpleasant or neither unpleasant nor pleasant born of eye-contact, he turns from them too re He turns from the mind and ideas, mind-consciousness, mind-contact and whatever feelings, pleasant unpleasant or neither unpleasant nor pleasant born of mind-contact, he turns from them too. Turning loses interest. Losing interest is released. Released knowledge arises to him, I am released, birth is destroyed, the holy life is lived to the end, duties are done, I have nothing more to wish.û