1. At that time the Khabbaggiya Bhikkhus performed official acts in the 
following ways: they performed unlawful acts before an incomplete congregation 
(&c., as in chap. 2, § 1, down to:) they performed seemingly lawful acts before 
a complete congregation; they performed acts without a ñatti 2 and with the 
proclamation (of the kammavâkâ 2) they performed acts without a proclamation (of 
the kammavâkâ) and with the ñatti; they performed acts without a ñatti and 
without a proclamation (of the kammavâkâ); they performed acts contrary to the 
Dhamma; they performed acts contrary to the Vinaya; they performed acts contrary 
to the doctrine of the Teacher; and they performed acts against which (the 
Bhikkhus present) protested, which were unlawful, objectionable, and invalid.
Those Bhikkhus who were moderate, were annoyed,
p. 265
[paragraph continues] &c. These Bhikkhus told this thing to the Blessed One.
'Is it true, as they say, O Bhikkhus, that the Khabbaggiya Bhikkhus, &c.?'
It is true, Lord, &c.'
Having thus rebuked them and delivered a religious discourse, he thus addressed 
the Bhikkhus:
2. 'If an official act, O Bhikkhus, is performed unlawfully by an incomplete 
congregation, it is no real act and ought not to be performed (&c. 1, down to:). 
If an official act, O Bhikkhus, is performed against which (the Bhikkhus 
present) protest, which is unlawful, objectionable, and invalid, this is no real 
act and ought not to be performed.
3. 'There are, O Bhikkhus, six kinds of official acts (which a Samgha can 
perform): an unlawful act, an act performed by an incomplete congregation, an 
act performed by a complete congregation, a seemingly lawful act performed by an 
incomplete congregation, a seemingly lawful act performed by a complete 
congregation, a lawful act performed by a complete congregation.
'And which, O Bhikkhus, is an unlawful act? If one performs, O Bhikkhus, a 
ñattidutiya act 2 with one ñatti, and does not proclaim a kammavâkâ, such an act 
is unlawful. If one performs, O Bhikkhus, a ñattidutiya act with two ñatti and 
does not proclaim a kammavâkâ . . . . with one kammavâkâ and does not propose a 
ñatti . . . . with two
p. 266
kammavâkâs and does not propose a ñatti, such an act is unlawful.
4. 'If one performs, O Bhikkhus, a ñattikatuttha act with one ñatti and does not 
proclaim a kammavâkâ, such an act is unlawful. If one performs, O Bhikkhus, a 
ñattikatuttha act with two (. . three, . . . . four) ñattis and does not 
proclaim a kammavâkâ, such an act is unlawful. If one performs, O Bhikkhus, a 
ñattikatuttha act with one kammavâkâ ( . . . . with two, . . . . three, . . . . 
four kammavâkâs) and does not propose a ñatti, such an act is unlawful. Such 
acts, O Bhikkhus, are called unlawful acts.
5. 'And which, O Bhikkhus, is an act of an incomplete congregation?
'If, O Bhikkhus, at a ñattidutiya act not all Bhikkhus, as many as are entitled 
to vote, are present, if the khanda 1 of those who have to declare their khanda 
has not been conveyed (to the assembly), and if the Bhikkhus present protest, 
such an act is performed by an incomplete congregation.
'If, O Bhikkhus, at a ñattidutiya act as many Bhikkhus as are entitled to vote, 
are present, but if the khanda of those who have to declare their khanda has not 
been conveyed (to the assembly), and if the Bhikkhus present protest, such an 
act is performed by an incomplete congregation.
'If, O Bhikkhus, at a ñattidutiya act as many Bhikkhus as are entitled to vote, 
are present, if the khanda of those who have to declare their khanda has been 
conveyed, but if the Bhikkhus present protest, such an act is performed by an 
incomplete congregation.
p. 267
'If, O Bhikkhus, at a ñattikatuttha act, &c. 1
'Such acts, O Bhikkhus, are called acts performed by incomplete congregations.
6. 'And which, O Bhikkhus, is an act of a complete congregation?
'If, O Bhikkhus, at a ñattidutiya act as many Bhikkhus as are entitled to vote, 
are present, if the khanda of those who have to declare their khanda has been 
conveyed (to the assembly), and if the Bhikkhus present do not protest, such an 
act is performed by a complete congregation.
If, O Bhikkhus, at a ñattikatuttha act (&c., as in last section).
Such acts, O Bhikkhus, are called acts performed by complete congregations.
7. 'And which, O Bhikkhus, is a seemingly lawful act performed by an incomplete 
congregation?
If, O Bhikkhus, at a ñattidutiya act the kammavâkâ is proclaimed first and the 
ñatti is proposed afterwards, if not all Bhikkhus, as many as are entitled to 
vote, are present, &c. 2
8. 'And which, O Bhikkhus, is a seemingly lawful act performed by a complete 
congregation?
'If, O Bhikkhus, at a ñattidutiya act the kammavâkâ is proclaimed first and the 
ñatti is proposed afterwards, if as many Bhikkhus as are entitled to vote, are 
present, &c. 3
p. 268
9. 'And which, O Bhikkhus, is a lawful act performed by a complete congregation?
'If, O Bhikkhus, at a ñattidutiya act the ñatti is proposed first and afterwards 
the act is performed with one kammavâkâ, if as many Bhikkhus as are entitled to 
vote, are present, if the khanda of those who have to declare their khanda has 
been conveyed (to the assembly), and if the Bhikkhus present do not protest, 
such an act is lawful and performed by a complete congregation.
'If, O Bhikkhus, at a ñattikatuttha act the ñatti is proposed first and 
afterwards the act is performed with three kammavâkâs, if as many Bhikkhus as 
are entitled to vote, &c., such an act is lawful and performed by a complete 
congregation.'
Footnotes
264:2 See I, 28, &c.
265:1 Here the different categories of forbidden acts are enumerated one after 
the other, as in § 1.
265:2 About ñatti, kammavâkâ, ñattidutiya, and ñattikatuttha acts, see our note 
at I, 28, 3. 'Proposing a ñatti' and 'proclaiming a kammavâkâ' mean proposing a 
motion and putting a resolution to the assembled brethren.
266:1 See II, 23.
267:1 The identical three cases given before with regard to the ñattidutiya act 
are repeated here.
267:2 The six cases given in this paragraph, of which three refer to ñattidutiya 
acts and three to ñattikatuttha acts, differ from those specified in § 5 only by 
the statement added in each of these cases regarding the inverted order of ñatti 
and kammavâkâ.
267:3 This paragraph stands precisely in the same relation to § 6 in which the 
preceding one stands to § 5.
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