Anguttara Nikaya
2. Dukanipata
6. Puggalavaggo
53. Bhikkhus, these two persons are born in the world, for the good, welfare and pleasantness of many gods and men. Who are the two? It is the Thus Gone One, worthy and rightfully enlightened and the Universal monarch.
54. Bhikkhus, these two supernatural humans are born in the world, for the good, welfare and pleasantness of many gods and men. Who are the two? It is the Thus Gone One, worthy and rightfully enlightened and the Universal monarch.
55. Bhikkhus, at the demise of these two persons there is much remorse in the world. Which two? It is the Thus Gone One, worthy and rightfully enlightened and the Universal monarch.
56. Bhikkhus, these two are worthy of monuments. Which two? The Thus Gone One, worthy and rightfully enlightened and the Universal monarch.
57. Bhikkhus, there are two enlightened ones. Who are the two? The Thus Gone One, worthy and rightfully enlightened and the Silent enlightened One.
58 Bhikkhus, a bursting thounder bolt does not frighten these two Which two? A bhikkhu who has given up desires and the thoroughbred elephant.
59. Bhikkhus, a bursting thounder bolt does not frighten these two Which two? A bhikkhu who has given up desires and the thoroughbred horse.
60. Bhikkhus, a bursting thounder bolt does not frighten these two Which two? A bhikkhu who has given up desires and the lion, the king of animals.
61. Bhikkhus, for two good reasons wild talk should not be done. What are the two ? May I not tell lies and may I not make wrong accusations. Seeing these two good reasons wild talk should not be done.
62. Bhikkhus, women die not satiated and not hindered to do two things. What are the two? Having sexual relations and giving birth.
63. Bhikkhus, I will tell you the unpeaceful living together and the peaceful living together, listen and attend carefully. Bhikkhus, what is the unpeaceful living and how do the not peaceful live together? It occurs to an elder bhikkhu: The elder bhikkhus do not speak to me, the middling bhikkhus and the novice bhikkhus too do not speak to me. I too will not speak to the elder bhikkhus, the middling bhikkhus or the novice bhikkhus.
If an elder bhikkhu, a middling bhikkhu, or a novice bhikkhu, speaks to me, without compassion and if I do not reply, even the sight would be troublesome not pleasant.
Then to a middling bhikkhu or a novice bhikkhu it occurs thus: The elder bhikkhus do not speak to me, the middling bhikkhus and the novice bhikkhus, do not speak to me. I too will not speak to the elder bhikkhus, the middling bhikkhus or the novice bhikkhus.
If an elder bhikkhu, a middling bhikkhu, or a novice bhikkhu, speaks to me, without compassion and if I do not reply, even the sight would be troublesome not pleasant. Bhikkhus, this is the unpeaceful living together and in this way they live together without peace.
Bhikkhus, what is the peaceful living together and how do the peaceful live together? It occurs to an elder bhikkhu: The elder bhikkhus speak to me, the middling bhikkhus and the novice bhikkhus, speak to me. I too will speak to the elder bhikkhus, the middling bhikkhus and the novice bhikkhus.
If an elder bhikkhu, a middling bhikkhu, or a novice bhikkhu, speaks to me, he will speak with compassion and I will reply, the sight would not be troublesome it would be pleasant.
Even to a middling bhikkhu or a novice bhikkhu it occurs thus: The elder bhikkhus speak to me, the middling bhikkhus and the novice bhikkhus. I too will speak to the elder bhikkhus, the middling bhikkhus and the novice bhikkhus.
If an elder bhikkhu, a middling bhikkhu, or a novice bhikkhu, speaks to me, he will speak with compassion and I will reply, the sight would not be troublesome it would be pleasant. Bhikkhus, this is the peaceful living together and in this way they live together peacefully.
64. Bhikkhus, if both parties of bhikkhus come for a settlement, are with exchange of words, contortion of views, mentally hurt, displeased and wrathful, not internally appeased with the settlement this should be expected. it will be prolonged trouble and the bhikkhus will be unpleasant.
Bhikkhus, if both parties of bhikkhus come for a settlement, with exchange of words, contortion of views, mentally hurt, displeased and wrathful, are internally well appeased with the settlement this should be expected. it will not be prolonged trouble and the bhikkhus will be pleasant.
7. Sukhavaggo
65. Bhikkhus, there are two kinds of pleasantness. What two? Household pleasantness and the pleasantness of one gone forth. Of these two, the pleasantness of one gone forth is better.
66. Bhikkhus, there are two kinds of pleasantness. What two? Sensual pleasantness and the pleasantness of giving up sensuality. Of these two, the pleasantness of giving up sensuality is better.
67. Bhikkhus, there are two kinds of pleasantness. What two? The pleasantness with substratum and the pleasantness without substratum. Of these two, the pleasantness without substratum is better.
68. Bhikkhus, there are two kinds of pleasantness. What two? The pleasantness with desires and the pleasantness without desires. Of these two, the pleasantness without desires is better.
69. Bhikkhus, there are two kinds of pleasantness. What two? Material pleasantness and immaterial pleasantness. Of these two, immaterial pleasantness is better.
70. Bhikkhus, there are two kinds of pleasantness. What two? The noble pleasantness and the ignoble pleasantness. Of these two, the noble pleasantness is better.
71. Bhikkhus, there are two kinds of pleasantness. What two? Bodily pleasantness and mental pleasantness. Of these two, mental pleasantness is better.
72. Bhikkhus, there are two kinds of pleasantness. What two? Pleasantness with joy and pleasantness without joy. Of these two, pleasantness without joy is better.
73. Bhikkhus, there are two kinds of pleasantness. What two? Pleasantness on account of agreeability and pleasantness on account of equanimity. Of these two, pleasantness on account of equanimity is better.
74. Bhikkhus, there are two kinds of pleasantness. What two? Pleasantness on account of concentration and pleasantness on account of distraction. Of these two, pleasantness on account of concentration is better.
75. Bhikkhus, there are two kinds of pleasantness. What two? Pleasantness with joy for an object and pleasantness without joy for an object. Of these two, pleasantness without joy for an object is better.
76. Bhikkhus, there are two kinds of pleasantness. What two? Pleasantness on account of an agreeàble object and pleasantness on accout of equanimity for an object . Of these two, pleasantness on account of equanimity for an object, is better.
77. Bhikkhus, there are two kinds of pleasantness. What two? Pleasantness born on account of a material object and pleasantness born, on account of an immaterial object. Of these two, pleasantness born, on account of an immaterial object is better.
8. Sanimittavaggo
78. Bhikkhus, on account of an object, demeritorious thoughts arise, not without an object. When that object is dispelled, the demeritorious thoughts fade.
79. Bhikkhus, with a source, demeritorious thoughts arise, not without a source. When that source is dispelled, the demeritorious thoughts fade.
80. Bhikkhus, with a reason, demeritorious thoughts arise, not without a reason. When that reason is dispelled, the demeritorious thoughts fade.
81. Bhikkhus, with an intention, demeritorious thoughts arise, not without an intention. When that intention is dispelled, the demeritorious thoughts fade.
82. Bhikkhus, with a motive, demeritorious thoughts arise, not without a motive. When that motive is dispelled, the demeritorious thoughts fade.
83. Bhikkhus, with that which matters, demeritorious thoughts arise, not without. When that which matters is dispelled, the demeritorious thoughts fade.
84. Bhikkhus, with feelings, demeritorious thoughts arise, not without feelings. When those feelings are dispelled, the demeritorious thoughts fade.
85. Bhikkhus, with perceptions, demeritorious thoughts arise, not without perceptions. When those perceptions are dispelled, the demeritorious thoughts fade.
86. Bhikkhus, with consciousness, demeritorious thoughts arise, not without consciousness. When that consiousness is dispelled, the demeritorious thoughts fade.
87. Bhikkhus, with a coming together of objects,demeritorious thoughts arise, not without a comig together of objects. When the coming together of objects is dispelled, the demeritorious thoughts fade.
9. Dhammavaggo
88. Bhikkhus, these are two things. What are the two? They are release of mind, and release through wisdom.
89. Bhikkhus, these are two things. What are the two? They are energy, and balance.
90. Bhikkhus, these are two things. What are the two? They are name and matter.
91. Bhikkhus, these are two things. What are the two? They are knowledge and release.
92. Bhikkhus, these are two things. What are the two? They are the view `to be', and the view `not to be'.
93. Bhikkhus, these are two things. What are the two? They are no shame and no regrets.
94. Bhikkhus, these are two things. What are the two? They are shame and regrets.
95. Bhikkhus, these are two things. What are the two? They are unruliness, and evil friends.
96. Bhikkhus, these are two things. What are the two? They are ruliness, and good friends.
97. Bhikkhus, these are two things. What are the two? They are cleverness in elements and cleverness in attending to them.
98. Bhikkhus, these are two things. What are the two? They are cleverness in ecclestial offence, and cleverness in overcoming them.
10. Balavaggo
99. Bhikkhus, these two are foolish. Which two? He that bears the future weight, and he that does not bear the present weight.
100. Bhikkhus, these two are wise. Which two? He that bears the present weight, and he that does not bear the future weight.
101. Bhikkhus, these two are foolish. Which two? He that perceives the not suitable as suitable, and he that perceives the suitable as not suitable.
102. Bhikkhus, these two are wise. Which two? He that perceives the not suitable as not suitable, and he that perceives the suitable as suitable.
103. Bhikkhus, these two are foolish. Which two? He that perceives an offence when there is no offence, and he that does not perceive the offence as the offence.
104. Bhikkhus, these two are wise. Which two? He that perceives an offence when there is an offence, and he that does not perceive an offence when there is no offence.
105. Bhikkhus, these two are foolish. Which two? He that perceives the unrighteeous as righteous, and he that perceive the righteous as unrighteous.
106. Bhikkhus, these two are wise. Which two? He that perceives the unrighteous as unrighteous, and he that perceives the righteous as righteous.
107. Bhikkhus, these two are foolish. Which two? He that perceives the non discipline as the discipline, and he that perceive the discipline as the non discipline.
108. Bhikkhus, these two are wise. Which two? He that perceives the non discipline as non discipline, and he that perceives the discipline as the discipline.
109. Bhikkhus, the desires of these two grow. Which two? He that doubts when there is no reason to doubt, and he that does not doubt when there is a reason to doubt.
110. Bhikkhus, the desires of these two do not grow. Which two? He that does not doubt when there is no reason to doubt, and he that doubts when there is a reason to doubt.
111. Bhikkhus, the desires of these two grow. Which two? He that perceives the unsuitable as suitable, and he that perceives the suitable as unsuitable.
112. Bhikkhus, the desires of these two do not grow. Which two? He that perceives the not suitable as not suitable, and he that perceives the. suitable as suitable.
113. Bhikkhus, the desires of these two grow. Which two? He that perceives an offence when there is no offence, and he that perceives an offence as no offence.
114. Bhikkhus, the desires of these two do not grow. Which two? He that perceives an offence when there is an offence, and he that perceives no offence when there is no offence.
115. Bhikkhus, the desires of these two grow. Which two? He that perceives the incorrect teaching as the correct teaching, and he that perceives the correct teaching as the incorrect teaching.
116. Bhikkhus, the desires of these two do not grow. Which two? He that perceives the incorrct teaching as the incorrect teaching, and he that perceives the correct teaching as the correct teaching.
117. Bhikkhus, the desires of these two grow. Which two? He that perceives the non discipline as the discipline, and he that perceives the discipline as the non discipline.
118. Bhikkhus, the desires of these two do not grow. Which two? He that perceives the non discipline as the non discipline, and he that perceives the discipline as the discipline.
0 comments:
Post a Comment