Digha Nikaya - Payasi Sutta

Payasi Sutta

Thus Have I Heard: Once the Venerable Kumara-Kassapa was touring around Kosala
with a company of, perhaps, five hundred monks, and he came to a town called
Setavya, where he decided to stay. He chose a dwelling in the northernmost area
of the town, a forest called Simsapa. Prince Payasi was also living in Setavya,
for it had been a gift to him from King Pasenadi, Ruler of Kosala. It was lush
and had a large populace, with an abundant supply of food and water. This Prince
Payasi, as it turned out, was infected with a corrupted view – he believed,
"There is no life beyond death, no world beyond our own. There are no angels or
demons. Good and evil actions do not have consequences."
Now, word had begun to spread among the people of Setavya in every chaste that
the ascetic Kumara-Kassapa had come to stay in their fair town, and that he was
a disciple of the Buddha. Good words were spread from ear to ear about Kumara,
to the effect of: ‘That Kumara, he is intelligent and experienced.’ ‘That
Kumara, he is wise beyond his years.’ ‘That Kumara, he is an elegant speaker –
he could answer our questions.’ ‘Did you hear? Kumara, the ascetic in the
northern forest – he is a holy Arahant! It is always good to see such men.’ As
this news spread around, people went to the forest to go see Kumara.
Prince Payasi, sitting in his veranda, saw these people making their way to the
forest. Needless to say, this made him curious and he asked one of his rangers
what they were doing. The ranger told him that Kumara-Kassapa was staying the
forest and that very good words were being circulated about him, with people in
every chaste declaring him a saint. ‘The people going into the forest want to
see this Kumara for themselves,’ finished the Ranger.
‘Hmm. This could prove to be very interesting. Go and stop them, have them wait
for me, for I, too, will attend. This Kumara has been spreading false things
about, filling the minds of the people with things like life after death, other
worlds, angels and demons, and he makes the claim that actions all have
consequences. Folly!"
"Yes, my lord" said the ranger, and he delivered the message.
So Prince Payasi went with the people into the forest, where he came to Kumara’s
dwelling. He exchanged greetings with Kumara, and sat down to a side, while he
observed the others in the group doing the same. Some were very reverent, and
bowed to Kumara with joined palms. Others greeted him as an equal, or as one who
is almost equal, or a little ‘more equal.’ Some merely nodded, or did nothing at
all, and just took a seat.
Once everyone was seated, Prince Payasi said, "Reverend Kumara, I maintain that
actions do not have consequence. I believe that there is no life after death, no
world beyond our own. I think that angels and demons are things from a child’s
dream."
"Hmm. Well, prince" Replied Kumara, sounding rather like a doctor diagnosing a
patient, "Your point of view is unique, for I’ve never encountered one who
bandied about so. Hmm. I think I should put some questions about this to you.
What do you think, Prince? Does the Sun and Moon exist in this world, or apart
from it? Are they humans? Or are they some celestial non-human beings?"
"Reverend Kumara, they exist outside of this world, and they are celestial and
non human."
"Well then, Prince, should you not then consider that other worlds can exist,
that angels and demons are not the things of dreams, and that actions bear
consequences?"
"Whatever you say about this, Kumara, my viewpoint remains unchanged."
"Why? Do you have a reason?"
"Naturally."
"Perhaps, Prince, you could share it with me?"
"Reverend Kumara, Among my friends, colleagues and relatives there are those who
commit murder, steal, misbehave sexually; there are those who lie, who speak
with abusive and harsh words, who engage in frivolous gossip, who are filled
with hate and prejudice, who are filled to overflowing with wrong views. On
several occasions, while they were on their deathbeds, sick and suffering, when
they were far beyond recovering, I said to them: "Certain holy men say that
persons such as yourself will meet with misfortune in another world after you
die, that you will be born in a horrid place, a place of sorrow, a torture
chamber of a world: a hell realm. If what they say is true, you, my friend, will
most certainly end up in such a world. If you do, and if they are correct in
there being angels and demons, another world, and consequences for your actions,
do me a favor and inform me, or send a messenger to inform me. You have always
been trustworthy and dependable to me; and if you say you have seen these
things, it is proof enough for me." Reverend Kumara, they agreed to this, and to
date not a single word has come from them, nor have they sent a messenger. That
is my reason for maintaining my view."
"Hmm. I think, Prince, that we should investigate this further. Consider this
scenario: A thief is captured and brought to you, and his captor says, "This man
is a thief Lord, caught in the act, with twenty score witnesses! What is to be
his punishment?"
"Now suppose that you said, "Make an example of him: march him through town with
arms bound together, shave him bald of both beard and hair and then sever his
head from his shoulders and display it in front of the town.""
"Now suppose, Prince, that the thief interrupted and said, "Nay. I must go and
visit my friends and relatives in such-and-such a village before you punish me.
Let me go see them, and then I shall return." What do you think? Would you grant
his wish, and trust him to return to the headsman’s block? Or would you have his
gabby head rent off his shoulders?"
"He would be ignored, Kumara, and his head would be removed post-haste."
"Prince, consider this: Your friend is dragged into hell by demons to an
Arch-demon, bound and tied with burning chains, bloodied and scathed from spiky
rocks in the crag-covered ground – and before being led to the implements of
torture, he says to the Arch-demon, "Excuse me? Demon? Let me go back – I
promised to deliver a message to my friend, Prince Payasi…" Just as you would
ignore the thief and have his head removed, so would the Arch-demon ignore your
friend."
"Bah. Whatever you say, Reverend Kumara, you cannot convince me. My views hold
firm!"
"Again? Why?"
"Reverend Kumara, I also have friends on the other side of the spectrum, who
refrain from doing all manner of evil things, who engaged in doing good, and who
are filled to overflowing with correct views. On several occasions, they too
were on their deathbeds, sick, suffering, with no hope of recovery, and I said
to them: "Certain holy men say that men such as yourself will go to a place of
great bliss upon death. You have always been trustworthy and dependable, so when
you die, if you go to such a realm, return, or send a messenger, and tell me
whether it is true or not." They agreed to this, and to date, they have neither
come, nor have they sent a messenger. That is why my view still stands firm."
"Hmm. Prince, consider this: Suppose a man where to trip on a stone and fall
head first into a deep pit. In this pit there is fresh manure and the bile
excreted from unpleasant things – there is also the ends of worms, gadflies,
parasites, and creatures that love the smell of dung. There is also mucus mixed
with this excrement, and puss comes steadily out of the pores of everything that
inhabits this pit. Then, seeing this, you say to your men, "Quickly! Pull him
out of there!" and they do so. Having rescued him, you have his body scrubbed
clean of the mucus, bile, and other myriad filths. Then, making him your guest,
you adorn him in a new silken garb, perfumes, jewels, and all manner of other
fine accessories. Then, he indulges in myriad pleasures with you in the palace.
What do you think, Prince? Would he ever willingly return to the pit you had had
him pulled from?"
"Ugh. No. Disgusting…"
"Oh? Why not?"
"Because no one sane would ever step willingly into such a pit! It is
disgusting, and I think everyone here would agree with that!"
"Well, prince, just as you find the ends of worms, and creatures that produce
mucus from their pores to be disgusting, so do angels find humans, and to them,
the world of humans is like a pit filled with dung. Why then, would you expect
your friends to willingly dive into this pit of bile merely to convey a message
to you? Admit, Prince, that your view is mistaken!"
"Bah! It doesn’t matter what you say – My views stand firm."
"Well, do you have another reason?"
"Yes, Reverend Kumara."
"Share it with me that we may get to the bottom of this." Kumara-Kassapa said,
meaning the root of the prince’s mistaken views, though the Prince believed that
he meant the mystery of whether or not other worlds exist.
"Well, Reverend Kumara, I had friends who followed the right path, who were very
good people and citizens in every respect. By any right, as certain Holy men
have said, they should have gone to the Heaven of the Thirty Three Gods. Yet,
when one of them died, I said to him, "You have always been trustworthy and
dependable. Certain Holy men say that, because of your lifestyle and because you
followed the right path, you will be reborn in the Heaven of the Thirty Three
Gods. If this is so, please come and tell me if it is true, or send a messenger
to tell me if it is true. To date, they have neither contacted me nor sent a
messenger."
"Hmm. Well, Prince… Consider this. In the Heaven of the Thirty Three Gods, time
passes at a different pace, and people live much longer. In the period of our
century, one hundred years, only a single day, twenty four hours would have
passed for them. Thirty of these hundred year days make up one of their months,
twelve such months make a year and a thousand such years is roughly the life
span of those born into the Heaven of the Thirty Three Gods. Suppose your friend
decided, "I will go back to that unclean world just long enough to deliver my
message to the Prince – I shall set out tomorrow. Or perhaps, after I have seen
some more of this place, in two or three days, I will set out to go see him." –
would he have been able to?"
"Of course not, Reverend Kumara, because, by the reasoning you have given, we
should all be long dead by the time he had spent three days there. However, I do
not think that those born in the Heaven of the Thirty Three Gods would be so
long lived, or that time has a different pace. How do you know about their
lifespan or their time?"
"Ahh. Prince, imagine a man who was born without sight. He had never experienced
Light and Dark, Blue and Red, Moon and Sun. This man might very well say, "Light
and Dark are an unreal thing, they cannot exist, they are the things of a
child’s dream." Or "Color? The very idea is completely beyond the realm of
possibility! I am not aware of these things, therefore, they cannot exist."
Would he be correct, Prince?"
"What? No. There is light and darkness in the very room we’re in now. Color
exists all around us. Such a man would be incorrect."
"You, Prince, are like that Blind man. The other worlds cannot be seen as you
believe, through the physical eye. It is those Holy men, the ascetics who go
into retreat and develop themselves spiritually who gain access to the Purified
Eye. This purified eye is stronger than the physical eye, for with it they can
see the other worlds with their demons and angels. That is how we holy men can
see into the other world. It is how we know about demons and angels, and about
those who dwell in the Heaven of the Thirty Three Gods. It is how we know that
actions have consequences."
"My view still stands firm, Reverend Kumara, no matter what you say."
"Why do you not believe?"
"Hah! Holy men such as yourself can wax quite poetically about the wonderful
life they will have after death – about the myriad comforts that await them in
some other realm. But notice this, Reverend Kumara: not a single one of them
desires pain, nor death. They all strive for comfort and to live for as long as
possible. If such heaven worlds exist and these holy men can see them, why don’t
they take a knife to themselves, or drink poison, or jump off of a cliff, and
hasten their journey to these heavens? They don’t! That is another reason that I
do not believe in other worlds, in angels and demons, or in Kamma."
"Hmm. Take this parable and consider it carefully: There is a rich man with two
wives. One wife is pregnant, and the other has a son of ten or twelve years.
This rich man’s heir would be the son. This father then died, and the son went
to claim his inheritance, but the pregnant mother pleaded, "Wait! Wait until my
child is born! If the child is a boy, he gets half of this wealth, but if she is
a girl, she becomes your servant." Desiring to have half of the wealth for
herself and her child, she made this same plea whenever the heir came to claim
his inheritance. Then, she took a knife and tried to cut open her womb, wanting
to hasten the arrival of the child, and thus her wealth. However, in doing so,
she destroyed both herself, and the unborn baby.
"Likewise, if a man ends his life to seek the fortune of other worlds, he will
not only have destroyed this life, but the next as well. You do not eat pasta
before it has finished boiling, or you will hurt your teeth and stomach. The
merit that holy men create grows only better as they live longer. Now, Prince,
admit that you are in error."
"No. I am steadfast in my views, what you said has not altered them."
"Oh? Do you have yet another reason?"
"Yes, and many more."
"Well, don’t be shy. Tell me your reason."
"Venerable Kumara, once a man was brought to me, a thief, caught in the act, and
needing to be punished. When it came time to sentence him, I said, "Take this
man and put him into a large pot, bound and gagged. Then, seal over the top of
the pot with damp skin and then cover it with unheated clay. Then place the pot
in an oven, and light a large fire." So they did. Once he was dead, the pot was
removed and opened. Then, removing the gag, we looked to see if his spirit, his
soul, his essence - would come out and finally escape. But it did not, there was
no soul, no spirit, no essence. This is why I think there is no other world."
"Charming. Well, Prince, when you are taking a nap, or sleeping, do you admit to
seeing other places? Ponds and beautiful forests, or perhaps castles in the
clouds? Or perhaps deep caverns?"
"Something like that, but yes, I have dreams, Reverend Kumara."
"And are you not watched over and attended by servants and concubines?"
"Yes, I am."
"And have they ever seen your soul coming or going while you slept?"
"Erm… no."
"Well, prince, if they cannot see your soul while you are alive, how can you
expect to see a man’s soul after he is dead."
"Whatever. I still hold firm that other worlds do not, nay, cannot exist."
"Oh? But why?"
The prince went on to talk of various methods he used to try an observe an
escaping soul, all of them foolish, and each time, Kumara gave him a parable
explaining why it would not work, and why it does not prove that other worlds,
kamma, and ethereal beings do not exist. Finally, Kumara, seeing that there
would always be just one more reason why he cannot accept this, attempted
something new. He gave a parable to the prince of a man and an orphaned child.
"Once," Began Kumara, "there was a grimy hermit, a fire worshipper, with unclean
hair and unclean body, who went to an abandoned dwelling and discovered a tiny
child. The fire-worshipper decided that it would be wrong to leave the child for
the wild animals to eat, so he took him up, and reared him as his own son. On
one occasion, when the boy was twelve, the man needed, for one reason or
another, to go to a nearby village. However, he did not want his fire to die
while he was gone, so he instructed the boy to keep it burning. "If it does burn
out" said the man to the child, "Take this ax, take these sticks, and with this
tinder, make a new one." – The man was gone for a long while, and the boy, being
absorbed in his play, let the fire die. When he noticed this, he misremembered
the man’s words, and tried to make a fire by whacking the tinder with the ax. He
tried this over and over again, and was still doing it when the man returned.
"Why" said the bewildered man, "Are you hitting the tinder with the ax, and why
have you let the fire die?" The boy explained, and the man chided him, saying,
"Don’t be foolish - you can never make a fire that way! Here, I will show you."
And saying so, he showed him how to make a fire."
"In the same exact way, Prince, just as the child used a foolish way to seek
fire, you use foolish ways to seek proof of other worlds! Give up these evil
views, Prince, or it will cause you great grief in the future!"
"Nay, Venerable sir, I cannot give up these views, despite your words. My liege,
King Pasenadi, knows my views, and so do all the other kings in other places. If
I were to give them up, after defending them so long and hard, they would all
think me a fool!"
"Hmm. Well, Prince, consider this. Once there was a gigantic caravan, with
thousands of carts and pack animals. Everywhere this caravan went, they dried up
all the supplies, the wood, the grass, the fruit, and the herbs. There were two
leaders to this group, each in charge of half, and they came to the decision
that it would be wise to split up, and go to separate ways, lest they use up
everything and make the route impossible for other travelers.
The first leader went on, having gathered enough supplies, and he and his men
came across a sneaky demon, who had disguised himself as a man. The demon wore a
wreath of fresh flowers, and he had all the signs of having passed through a
lush area. He said to the leader, "There are more than enough supplies on the
path ahead, you will only slow yourselves if you keep the ones you have
collected. Abandon them and you will make better time." The Caravan Leader
agreed, and he cast off his extra water, wood, food, and herbs. However, there
were no supplies on the way, and they went on for days without finding anything
to eat or drink. Finally, they died from lack of nutrients, and the sneaky demon
came and ate their bodies, leaving nothing but the bones.
The second leader, having taken a longer path, came across this sneaky demon
some weeks later, and the demon said the same thing to him. But the leader was
wise, and, having consulted his men, decided to keep his supplies, even if they
were a burden. Sure enough, the path ahead was desolate, but his men and his
animals ate well all the same. Then they came across the bones and the abandoned
goods of the first caravan. The leader thought, "He must have been tricked by
that man into abandoning his supplies. What a shame. I must remain wise – I
should leave behind any goods that I have that are of little value, and take the
ones he left behind that are expensive." And he did so, and passed safely
through to his destination."
"You, Prince, are like that first leader- you abandon that which will help you,
and yet still move forward. This will only lead to trouble and misfortune! Be
instead like the second leader – keep what is good for you, and abandon what is
useless! Cast aside your evil view, and accept the view that will be of
benefit!"
"I cannot, I will not. I won’t have the King and the other rulers all thinking I
am a fool."
"Prince! Consider a farmer who, while traveling, sees a huge pile of dry dung
and thinks, "I can use this as fuel." So he takes his cloak, wraps the gigantic
pile of dung with it, and carries it off. However, on the way back home, it
begins to rain heavily, and the dung becomes moist. Being moist, it starts to
ooze and drip down onto the farmer, besmearing him with excrement and making him
stink. Passerby’s saw him, and said, "You should cast that aside, and then the
rain will help to clean you, instead of covering you with bile." But the farmer
replied, "No, I must keep it for fuel!" and went on.
"You are like that farmer, Prince! You believe your evil views are fuel of
sorts, and you cling to them – but all they do is cover you in dung and filth!
You must abandon them."
"Oh, Ugh! But no, I cannot. I have already told you that I can’t have the
royalty thinking me a fool!"
"Prince, consider this: Suppose two men decide that the best way to make their
fortune is to go and have a treasure hunt in an old, forgotten city. Doing so
they find a large pile of reeds, and having made their cloaks into sacks, they
carry the reeds. However, a while later they came across a pile of flax. "Hey,
now, what luck!" said one friend, "We were going to make these reeds into flax
anyway! So now we can throw away the reeds and carry flax instead!" – and he
casts out his reeds and fills his cloak with flax. But the other man keeps the
reeds, thinking, "I’ve tied them up good and tight, it would be foolish to untie
my sack, just to end up tying it up again."
Then, a while later, still exploring, they find some fine silk clothes, and the
same thing happens. One friend takes the silks, while the other still keeps his
reeds. And then the same thing happens again, except with a pile of golden
coins.
"Well, we wanted the reeds and silken clothes to sell anyway, so why not carry
the gold instead?"
"No, friend, I am content with my reeds."
"Suit yourself, if it makes you happy!"
However, when they got back home, the man with the pile of gold became very
rich, for he used the gold to invest and trade – and it supported him and his
wife, his children, and his parents for a long time to come. The man with the
reeds, however, was no richer for his reeds because, in the end, he never did
take them out of that sack, and they ended up rotting in there and smelling
bad."
"Prince, you are like this man with a sack of reeds! Give up your evil views!
Let them not harm you!"
"Such words… Venerable, nay, Holy Arahant Kumara-Kassapa, your words touch me,
and your parables have shown me that I am using foolish means to try to find the
truth. It is as if you set upright that which had been toppled. I came today to
hear your quick witted replies, because I wanted sport in the field of debate,
but today I shall leave having learned something very valuable – as if traveling
and suddenly finding a hidden diamond. You expound your teachings and make them
easy to hear, easy to understand, and what you say indeed makes sense. I, sire
Kumara, take my refuge in the Buddha, the Dhamma, and the Sangha. Take me as
this: as a lay follower from now until the day that I perish. Pray, sir, grant
us a teaching!"
So Kumara the Ascetic, the disciple of the Buddha, gave a teaching on generosity
and the value of giving.
This inspired Prince Payasi to establish a charity for the needy – and anyone in
need, be they merely ‘down on their luck’ or an ascetic hermit could go to his
charity and receive clothing and food, though the food was of poor quality and
the clothes made from rough burlap. Thus suited him fine, and it suited those in
need fine too, but a concerned Noble named Uttara, who had been in charge of
running the charity, commented, "Through this Charity, I think, Myself and
Prince Payasi will have very different rewards."
The Prince heard this and said to Uttara, "I expect a reward for my charity and
I see nothing wrong with doing so."
"Yes, but Lord, the food and the clothes you give… I would not feign to touch
them, and you, yourself, would not even walk on them with your thickest boots!"
"Hmm… well…"
"Sire, how can you expect a good reward from a half-hearted charity?"
The Prince sighed, and then said, "As you wish. Discard the poor quality food
and clothes, and instead give out food and clothes as I myself, or as you
yourself would make use of."
"Yes, sire." And he did just that.
Upon death, Prince Payasi was born in a middling heaven, with middling angels
because, though he was very generous, he was half-hearted about it, and
begrudged that which he gave. Uttara, however, was reborn in the heaven of the
Thirty Three Gods, for he was unconditionally, and un-begrudgingly generous.
As it turned out, one of the Buddha’s disciples, Gavampati, was accustomed to
take his midday nap in the very heaven where Prince Payasi was reborn, and when
he went there next, he recognized the Prince.
"Are you not the man who clung to false views?"
"Yes, but I have long abandoned them, thanks to the wonderful Venerable Kumara."

"Oh. Good to see you, and that is good to hear. Whatever became of that Uttara,
who ran your charity for you?"
"He was reborn in the Heaven of the Thirty Three Gods—this is because he gave
without begrudging a single thing, and had unlimited generosity."
"Hmm. Interesting."
"Venerable sir?"
"Yes, Prince?"
"Do me a kindness – When you go back, tell everyone of my fate, and of Uttara’s
fate, that they may know not to make my mistake!"
Gavampati did as he was asked, and said this to his fellows:
"Prince Payasi was reborn in a middling heaven with middling angels, because,
though he gave charity, he was begrudging of it. Uttara, who merely managed the
charity, went to the Heaven of the Thirty Three Gods, because he did not
begrudge. Learn you a lesson of this! Never be begrudging of that which you
give!"