Majjhima Nikaya - Balapandita Sutta

129. Balapandita Sutta - English MAJJHIMA NIKAYA III
3. 9. Bàlapaõóitasutaü
(129) To Recognize The Fool and the Wise One

I heard thus. At one time the Blessed One lived in the monastery offered by
Anathapindika in Jeta's grove in Savatthi. The Blessed One addressed the
bhikkhus from there.
ßBhikkhus, these three are the marks, characteristics and attainments of the
fool. What are the three? The fool has foolish thoughts, foolish words and
foolish actions. If the fool was not with foolish thoughts, words and actions,
how are the wise to know this good person is a fool, an unworthy one. Since the
fool thinks, speaks and acts foolishly, the wise know he is a fool. The fool
experiences unpleasantness and displeasure here and now in three ways. Bhikkhus,
if the fool is with a crowd, in the street corner or a junction, and if the
people there were talking some current topic, and if he destroyed living things,
took the not given, misbehaved sexually, told lies and took intoxicating drinks,
it occurs to him. These things the people are talking are evident in me too.
This is the first instance that the fool experiences unpleasantness and
displeasure.
Again, bhikkhus, the fool sees an offender taken hold by the king and given
various kinds of torture caned and wipped, flogged with the jungle rope, flogged
with the soiled stick, hands severed, legs severed, or both hands and legs
severed, ears and nose severed, put in the boiling gruel pot, shell tonsured,
put in Ràhu's mouth, garlanded with the blazing garland, hands scorched, the
bark dress given, put with snakes, putting hooks in theflesh, cutting pieces of
flesh from the body, driving a spike from ear to ear, beating to make the body
like straw, immersing in the boiling oil, giving to the dogs to be eaten,
raising on a spike alive until death, and cutting the neck with the sword.
Bhikkhus, then it occurs to the fool, for the reason of doing evil this robber,
evil doer is punished. If the king gets hold of me, I too will be subjectedto
these same punishments. This is the second instance that the fool experiences
unpleasantness and displeasure.
Again, bhikkhus, when the fool is relaxed on a chair, on the bed or on a cover
on the floor, he thinks of his misbehaviours by body, speech and mind. At such
times they press on him heavily. Like the shadow of a huge mountain peak, would
fall on the earth heavily in the evening. In the same mannerwhen the fool is
relaxed on a chair, on the bed or on a cover on the floor, he thinks of his
misbehaviours by body, speech and mind. At such times they press on him heavily.
Bhikkhus, then it occurs to the fool. I did not do good and merit. Didn't dispel
the fear of the frightened, did evil bloody faults and later I will reap their
results. He grieves, laments, beats his breast and comes to bewilderment of
mind. Bhikkhus, this is the third instance that the fool experiences
unpleasantness and displeasure.
Bhikkhus, the fool misbehaving by body, speech and mind, at the breakup of the
body after death, goes to decrease, is born in hell. Saying it rightly that hell
is completely unwelcome and disagreeable. It is not easy to give a comparison
for that unpleasantness.
Then a certain bhikkhu said. `Venerable sir, is it possible to give a
comparison?û
The Blessed One said'It is possible bhikkhu. An evil doer, a robber is taken
hold and shown to the king and is told. Great king, this is a robber, an evil
doer, mete the suitable punishment to him. Then the king would say. `Good one,
whip this person six thousand times in the morning,' He is whipped six thousand
times in the morning. In the mid day the king would ask `Good one, how is that
man?' `Great king he is alive as he was,' Then the king would say. `Good one,
whip this person six thousand times in the mid day,' He is whipped six thousand
times in the mid day. In the evening the king would ask `Good one, how is that
man?' `Great king he is alive as he was,' Then the king would say. `Good one,
whip this person six thousand times in the evening,' He is whipped six thousand
times in the evening. Bhikkhus. would that man whipped six thousand times three
times a day feel unpleasant and displeased?û
ßEven if given sixty whips, he would feel unpleasant and displeased, so what to
speak of it when given six thousand whips three times a dayû
Then the Blessed One took a small stone that fitted his fist and addressed the
bhikkus. `Bhikkhus, which is bigger in size, the stone in my fist or the
Himalaya mountains?û
ßVenerable sir, the stone in your fist cannot be reckoned as a comparison, not
even as a quarter, nor even as a sign for the Great Himalayasû
ßIn the same manner bhikkhus, the unpleasantess and displeasure experienced on
account of giving six thousand whips three times a day . cannot be reckoned as a
comparison, not even as a quarter, nor even as a sign for the unpleasantness and
displeasure experienced in hell. The warders of hell give him the fivefold
binding. That is two hot iron spikes are sent through his two palms, and two
other hot spikes are sent through his two feet and the fifth hot iron spike is
sent through his chest. On account of this he experiences sharp piercing
unpleasant feelings. Yet he does not die, until his demerit finishes. Next the
warders of hell conduct him and hammer himOn account of this he experiences
sharp piercing unpleasant feelings. Yet he does not die, until his demerit
finishes. Next the warders of hell take him upside down and cut him with a
knifeOn account of this too he experiences sharp piercing unpleasant feelings.
Yet he does not die, until his demerit finishes. Next the warders of hell yoke
him to a cart and make him go to and fro on a ground that is flaming and ablaze
On account of this too he experiences sharp piercing unpleasant feelings. Yet he
does not die, until his demerit finishes. Next the warders of hell make him
ascend and descend a rock of burning ambers On account of this he experiences
sharp piercing unpleasant feelings. Yet he does not die, until his demerit
finishes. Next the warders of hell throw him upside down into a boiling,
blazingpot of molten. Therehe is cooked in the molten scum, and he on his own
accord dives in comes up and goes across in the molten pot. On account of this
too he experiences sharp piercing unpleasant feelings. Yet he does not die,
until his demerit finishes. Next the warders of hell throw him to the Great
Hell. Bhikkhus, the Great Hell is square and has four gates. It's divided into
two and is enclosed with an iron wall. The top is closed with an iron lid. The
floor spreads upto seven hundred miles and it stands there every day.
I may explain the unpleasantness of the hell in various ways, yet it is not easy
to explain that unpleasantness completely.
Bhikkhus, there are beings that go on their fours and grinding grass dry or wet
with their teeth, eat it. Who are such beings? They are horses, cattle, donkeys,
goats, deer or any other animals that go on their fours and eat grass. The fool
greedy for tastes do evil things and after death are born in the company of the
four-footed and eat grass.
Bhikkhus, there are animals that eat excreta. They run sniffing the smell of
excreta, thinking we will eat that and that, like the brahmin that runs for the
smell of a sacrifice thinking we will eat here and here. In the same manner
animals that eat excreta. run sniffing the smell of excreta, thinking we will
eat that and that. Bhikkhus, what are the animals that eat excreta? They are
cocks, pigs, dogs, foxes and any other animals that eat excreta. The fool greedy
for tastes do evil things and after death are born in the company of the animals
that eat excreta.
Bhikkhus, there are crawling things that are born, live and die in the dark.
Bhikkhus, what are the crawling things that are born, live and die in the dark?
Beetles, worm maggots, earth worms and similar crawling things are born, live
and die in the dark. Fools greedy for tastes do evil things and after death are
born in the company of those born in the dark
Bhikkhus, there are things that are born, live and die in the water. Bhikkhus,
what are the things that are born, live and die in water? Fish, turtles,
crocodiles and similar beings are born, live and die in water. Fools greedy for
tastes do evil things and after death are born in the company of those born in
water.
Bhikkhus, there are things that are born, live and die in excreta. Bhikkhus,
what are the things that are born, live and die in excreta? Things that are born
live and die in rotten fish, in rotten flesh, in rotten bread, in a dirty
village pool Fools greedy for tastes do evil things and after death are born in
the company of those born, live and die in excreta.
I may explain the unpleasantness of the animal world in various ways, yet it is
not easy to explain that unpleasantness completely.
Bhikkhus, a man would throw into the ocean a plough share with a single hole in
it. Then with the eastern winds it would be carried west and with the western
windscarried east. With the northern winds it would be carried south and with
the southern winds carried north. Then there is a blind turtle in the depths of
the ocean and it comes up to the surface after the lapse of a hundred years.
Bhikkhus this turtle with one eye to see would he put his neck in the plough
share and yoke it to the hole to see light?û
ßVenerable sir, it would happen after the lapse of a very long time.û
ßBhikkhus, it is more likely that the blind turtle would put his neck in the
plough share and yoke the eye to the hole to see light rather than the fool once
fallen to hell would gain humanity. What is the reason? Here, there is no
righteous living, good conduct, merit or a pleasant mind. Here they eat each
other, the weaker one is eaten up. Bhikkhus, even if the fool regains humanity
after a very long time he is born in a low clan such as with the out castes, the
hunters, with the bamboo weavers, chariot builders, rubbish collectors or in
such other low family. Born into a poor family without eatables, drinks and
clothing, gains them with difficulty. He too is not with pleasant appearance has
a deformed body and is with many ailments, either blind, deformed, lame or
paralysed, or does not gain eatables, drinks, clothes, conveyances, flowers,
scents, ointments, beds, dwellings and illuminations. He misbehaves by body,
speech and mind and after death goes to decrease and is born in hell
Bhikkhus, it is like the gambler, who at the first throw loses his sons, wife
and all his wealth and is further pursued. That unlucky throw on account of
which the gambler loses his sons, wife and all his wealth is much better than
the fool misbehavingby body, speech and mindwould after death be born in hell.
Bhikkhus, now the fools' sphere is completely told
ßBhikkhus, these three are the marks, characteristics and attainments of the
wise one. What are the three? The wise one thinks for the well being, speaks
good words and acts wisely. If the wise one was not with wise thoughts, words
and actions, how are the wise to know this good person is a wise one, a worthy
one. Since the wise onethinks, speaks and acts wisely, the wise recognize him as
a wise one. The wise one experiences pleasantness and pleasure here and now in
three ways. Bhikkhus, if the wise one is with a crowd, in the street corner or a
junction, and if the people there were talking some current topic, and if he
abstained from destroyingliving things, did not take the not given, did not
misbehave sexually, did not tell lies and did not take intoxicating drinks, it
occurs to him. These things the people are talking I too, know of these things.
This is the first instance that the wise one experiences pleasantness and
pleasure.
Again, bhikkhus, the wise one sees an offender taken hold by the king and given
various kinds of torture caned and wipped, flogged with the jungle rope, flogged
with the soiled stick, hands severed, legs severed, or both hands and legs
severed, ears and nose severed, put in the boiling gruel pot, shell tonsured,
put in Ràhu's mouth, garlanded with the blazing garland, hands scorched, the
bark dress given, put with snakes, putting hooks in theflesh, cutting pieces of
flesh from the body, driving a spike from ear to ear, beating to make the body
like straw, immersing in the boiling oil, giving to the dogs to be eaten,
raising on a spike alive until death, and cutting the neck with the sword.
Bhikkhus, then it occurs to the wise one for the reason of doing evil this
robber, evil doer is punished. These things are not evident in me. I too see
these as evil. This is the second instance that the wise one experiences
pleasantness and pleasure.
Again, bhikkhus, when the wise one is relaxed on a chair, on the bed or on a
cover on the floor, he thinks of his good conduct by body, speech and mind. At
such times they press on him heavily. Like the shadow of a huge mountain peak,
would fall on the earth heavily in the evening. In the same mannerwhen the wise
one is relaxed on a chair, on the bed or on a cover on the floor, he thinks of
his good conduct by body, speech and mind. At such times they press on him
heavily. Bhikkhus, then it occurs to the wise one, I did not do demerit,
dispelledthe fear of the frightened, did no evil bloody faultsóid merit, and
later I will reap their results. He does not grieve, lament, beat his breast and
come to bewilderment of mind. Bhikkhus, this is the third instance that the wise
one experiences pleasantness and pleasure.
Bhikkhus, the wise one conducting well by body, speech and mind, at the breakup
of the body after death, goes to increase, is born in heaven. Saying it rightly
that heaven is completely welcome and agreeable. It is not easy to give a
comparison for that pleasantness.
Then a certain bhikkhu said. `Venerable sir, is it possible to give a
comparison?û
The Blessed One said'It is possible bhikkhu. It is like the pleasantnessand
pleasure experienced by the Universal Monarch endowed with the seven treasures
and the four powers.
What are the seven treasures?
Bhikkhus, the consecrated warrior king on the full moon day washes his hair,
bathes and observes the eight precepts, on the top most storey of his palace,
then the heavenly wheel treasure appears to him, with the thousandfold spokes,
axle and nob complete in every way. Seeing the wheel treasure it occurs to the
consecrated warrior king. I have heard it said that when the consecrated warrior
king on the full moon day washes his hair, bathes and observes the eight
precepts, on the top most storey of his palace, the heavenly wheel treasure
appears to him, with the thousandfold spokes, axle and nob, complete in every
way. Have I become the Universal Monarch? Then the consecrated warrior king
getting up from his seat, takes the golden water spout in his left hand and the
wheel treasure in his right hand sprinkles water on the good wheel treasure.
Bhikkhus, then the wheel treasure goes to the east even without a word, together
with the king and the fourfold army. In whatever region the wheel treasure
stops, there the king and the fourfold army dwells. The subordinate kings in the
east approach the Universal Monarch and tell him. `Welcome great king, you have
come at the right time, advise us' The Universal Monarch says. `Life should not
be destroyed, the not given should not be taken, sexual misconduct should not
be, lies should not be told and intoxicating drinks should not be taken. Enjoy
your kingships as you have done. Thus they become the subordinate kings of the
Universal Monarch. The wheel treasure goes to the east as far as the eastern
ocean. Then it turns and goes to the south ... re ... as far as the southern
ocean. Then it turns and goes to the west ... re ... as far as the western
ocean. Then it turns and goes to the north. even without a word, together with
the king and the fourfold army. In whatever region the wheel treasure stops,
there the king and the fourfold army dwells. The subordinate kings in the north
approach the Universal Monarch and tell him. `Welcome great king, you have come
at the right time, advise us' The Universal Monarch says. `Life should not be
destroyed, the not given should not be taken, sexual misconduct should not be,
lies should not be told and intoxicating drinks should not be taken. Enjoy your
kingships as you have done. Thus they become the subordinate kings of the
Universal Monarch. The wheel treasure goes north as far as the northern ocean.
Winning over all the lands surrounded by the ocean, returning to the Universal
Monarch's kingdom, stands at the entrance to the inner chamber decorrating it,
as though the axle was broken. Bhikkhus, the Universal Monarch's wheel treasure
is such.
Again, bhikkhus, to the Universal Monarch appears the elephant treasure,
Uposatha by name, completely white, firm in a sevenfold manner, with supernormal
powers could go through the air. Seeing it the pleased Universal Monarch would
say, the elephant conveyance is fine, if it is well trained. Bhikkhus, that
elephant treasure as it name implies, is of good birth and well trained. In the
past a Universal Monarch wanting to examine the elephant treasure, ascended it
in the morning traversing all the land surrounded by the ocean, returned to his
kingdom for the mid day meal. Bhikkhus, the Universal Monarch's elephant
treasure is such.
Again, bhikkhus, to the Universal Monarch appears the horse treasure, Valàha by
name, completely white, except the black head and the dark mane. It has
supernormal powers could go through the air. Seeing it the pleased Universal
Monarch would say, the horse conveyance is fine, if it is well trained.
Bhikkhus, that horse treasure as it name implies, is of good birth and well
trained. In the past a Universal Monarch wanting to examine the horse treasure,
ascended it in the morning traversing all the land surrounded by the ocean,
returned to his kingdom for the mid day meal. Bhikkhus, the Universal Monarch's
horsetreasure is such.
Again, bhikkhus, to the Universal Monarch appears the gem treasure. A lepis gem
of good birth, with eight facets and well completed. The effulgence of the gem
treasure pervaded seven miles all round. In the past a Universal Monarch wanting
to examine the gem treasure left his kingdom attended by the fourfold army in
the darkness of the night with the gem treasure fixed on the top of the flag.
The people in the villages around which they went started their usual work,
thinking it was day light. Bhikkhus, the Universal Monarch's gem treasure is
such.
Again, bhikkhus, to the Universal Monarch appears the woman treasure. Beautiful,
pleasant to look at and endowed with the highest beauty. Not too tall nor too
short, not too thin nor too fat, not too dark nor too fair, that beauty beyond
human but not divine. Bhikkhus, that woman treasure had a bodily contact like
that of cotton tuft or silk tuft. When cold she had a warm body and when warm
had a cold body. From her body emanated the scent of sandlewood and from her
mouth emanated the scent of white lotus'. This woman treasure would get up and
attend to the needs of the Universal Monarch with a pleasant mind, at his
appearance. That woman treasure's mental needs would not exceed those of the
Universal Monarch, her bodily needs would never. Bhikkhus, the Universal
Monarch's woman treasure is such.
Again, bhikkhus, to the Universal Monarch appears the householder treasure.
To the householder treasure there appears the heavenly eye as a result of earler
done actions. When he sees a treasure with or without ownership, he would inform
the king. `Great king, be unconcerned I will fill your treasury' In the past a
Universal Monarch wanting to examine the householder treasure embarked a ship
and in the middle of the Ganges in the middle of the stream said `Householder,
I'm in need of sovereigngold,' `Then Great king reach either of the two banks'.
`Householder, I need the sovereign gold here itself,' Then that householder
treasure removed the water in the river with both his hands and raised a pot
full of sovereign gold and told the Universal Monarch. `Great king, is that
enough, is the work done!' `Householder, that is enough, the work is done!'
Bhikkhus, the Universal Monarch's householder treasure is such.
Again, bhikkhus, to the Universal Monarch appears the adviser treasure,
circumspect, learned, wise and competent. He is competent and could attend to
the needs ofthe Universal Monarch, dismiss whatever should be dismissed, and
establish whatever should be established. Approaching the Universal Monarch he
says `Great king be unconcerned, I will advise. Bhikkhus, the Universal
Monarch's adviser treasure is such.
Bhikkhus, the Universal Monarch is endowed with these seven treasures.
Bhikkhus, what are the four powers?
Bhikkhus, the Universal Monarch is handsome, pleasant to look at and endowed
with the highest beauty much more handsome than any other human being. The
Universal Monarch is endowed with this first power.
Again, bhikkhus, the Universal Monarch has long life, lives much longer than any
other human being. The Universal Monarch is endowed with this second power.
Again, bhikkhus, the Universal Monarch has few ailments and few disorders. Is
endowed with a good digestive system, not too cold, nor too hot unlike other
humans. The Universal Monarch is endowed with this third power.
Again, bhikkhus, the Universal Monarch is dear to the brahmin householders. Just
as the father is dear to the sons so the Universal Monarch is dear to the
brahmin householders. The brahmin householders are dear to the Universal
Monarch. Just as the sons are dear to the father, so the brahmin householders
are dear to the Universal Monarch. In the past the Universal Monarch went to the
park with the fourfold army, then the brahmin householders approached the
Universal Monarch and said. `Great king, go slowly so that we could see you
better,' The Universal Monarch too addressed the charioteer and said.
`Charioteer go slowly so that I may see better these brahmin householders The
Universal Monarch is endowed with this fourth power.
Bhikkhus, the Universal Monarch is endowed with these four powers.
Bhikkhus, would the Universal Monarch endowed with these seven treasures and
these four powers experience much pleasantness and pleasure on account of it?û
ßEndowed with even one of these treasures the Universal Monarch would experience
much pleasantness and pleasure on account of it. There is nothing to speak when
endowed with seven treasures and four powers.û
Then the Blessed One took a small stone that fitted his fist and addressed the
bhikkus. `Bhikkhus, which is bigger in size, the stone in my fist or the
Himalaya mountains?û
ßVenerable sir, the stone in your fist cannot be reckoned as a comparison, not
even as a quarter, nor even as a sign for the Great Himalayasû
ßIn the same manner bhikkhus, the pleasantess and pleasure experienced by the
Universal Monarch on account of the seven treasures and the four powers cannot
be reckoned as a comparison, not even as a quarter, nor even as a sign for the
pleasantness and pleasure experienced in heaven. Bhikkhus, if that wise one
after a long lapse of time was to regain humanity he would be born in a rich,
warrior clan, brahmin clan or householder clan, or such other high clan with
much wealth, riches, sovereign gold and silver, with much grains. He would be
handsome and pleasant to look at. a gainer of eatables, drinks, clothes,
conveyances, flowers, scents, ointments, beds, dwellings and illuminations.
Conducts well in body, words and mentally after death he would be born in
heavenBhikkhus, it is like the gambler, who at the first throw wins a great mass
of wealth. It would be a more lucky throw if the wise one conducting well by
body, speech and mindwould after death be born in heaven Bhikkhus, now the wise
one's sphere is completely told.û
The Blessed One said thus and those bhikkhus delighted in the words of the
Blessed One.