112. Chabbisodana Sutta - English MAJJHIMA NIKAYA III
2. 2. Chabbisodanasuttaü
(112) The Sixfold Examination
I heard thus. At one time the Blessed One lived in the monastery offered by
Anathapindika in Jeta's grove in Savatthi. The Blessed One addressed the
bhikkhus from there.
ßBhikkhus, the bhikkhu declares perfection. "Birth is destroyed, the holy life
is lived, what should be done is done. I know, there is nothing more to wish. "
The words of that bhikkhu should not be approved, nor disapproved. He should be
questioned. Friend, there are these four ways of defining, declared by the
Blessed One who knows and sees and is rightfully enlightened. What are the four?
Defining the seen as the seen, the heard as the heard, the sensed as the sensed
and the cognized as the cognized. Out of these four ways of defining, through
which is the venerable one's mind released without holdings? It is lawful that a
bhikkhu who has, destroyed desires, lived the holy life, done what should be
done, dismissed the weight, come to the highest good, destroyed the desire `to
be' and is rightfully released should explain it. Friend, seeing it an error to
fall for the seen, not settling, unbound, released, unyoked and with an
unrestricted mind I abideFriend, seeing it an error to fall for the heard, not
settling, unbound, released, unyoked and with an unrestricted mind I abide
Friend, seeing it an error to fall for the sensed, not settling, unbound,
released, unyoked and with an unrestricted mind I abideFriend, seeing it an
error to fall for the cognized, not settling, unbound, released, unyoked and
with an unrestricted mind I abide. Friend, knowing and seeingñhese four ways of
defining, my mind is released from desires without holdings. His words should be
accepted as good words and a further question should be asked Friend, these five
holding masses are declared by the Blessed One who knows and sees and is
rightfully enlightened. What are the five? They are the holding mass of matter,
the holding mass of feelings, the holding mass of perceptions, the holding mass
of deteminations and the holding mass of consciousness. Knowing what and seeing
what in the five holding masses, is the venerable one's mind released from
desires without holdings It is lawful that a bhikkhu who has, destroyed desires,
lived the holy life, done what should be done, dismissed the weight, come to the
highest good, destroyed the desire `to be' and is rightfully released should
explain it. Friend, seeing that matter is weak, my interest waned and
dissatsfied, I destroyed ceased, gave up and released my mind from the latent
tendencies of falling for and firmly holding matter. [1] Seeing that feelings
are weak, my interest waned anddissatisfied, I destroyed, ceased, gave up and
released my mind from the latent tendencies of falling for and firmly holding
feelings. Seeing that perceptions are weak, my interest waned and dissatisfied,
I destroyed, ceased, gave up and released my mind from the latent tendencies of
falling for and firmly holding perceptions . Seeing that determinations are
weak, my interest waned and dissatisfied, I destroyed, ceased, gave up and
released my mind from the latent tendencies of falling for and firmly holding
determinations. Seeing that consciousnessis weak, my interest waned and
dissatisfied, I destroyed, ceased, gave up and released my mind from the latent
tendencies of falling for and firmly holding consciousness. Friend, knowing and
seeingñhese five holding masses my mind is released from desires without
holdings. His words should be accepted as good words and a further question
should be asked Friend, these six elements are declared by the Blessed One who
knows and sees and is rightfully enlightened. What are the six? They are the
elements of earth, water, fire, air, space and consciousness.
Knowing what and seeing what in these six elements is the venerable one's mind
released from desires without holdings It is lawful that a bhikkhu who has,
destroyeddesires, lived the holy life, done what should be done, dismissed the
weight, come to the highest good, destroyed the desire `to be' and is rightfully
released should explain it. Friend, the earth element is void of a self. The
self has no settlementsin matter. The latent tendencies of falling for and
firmly holding settlements in matter destroyed, ceased, given up, I know that
the mind is released. I realized that the water element, ... re ... fire
element, ... re ... air element, ... re ... space element, ... re ... and the
consciousness element is void of a self. The self has no settlements in
consciousness. The latent tendencies of falling for and firmly holding
settlements in consciousness destroyed, ceased, given up I know that the mind is
released. Friend, knowing and seeingñhese six elements in this manner, my mind
is released from desires without holdings. His words should be accepted as good
words and a further question should be asked. Friend, these six internal and
external spheres are declared by the Blessed One who knows and sees and is
rightfully enlightened. What are the six?Eye and forms, ear and sounds, nose and
smells, tongue and tastes, body and touches and mind and ideas. Knowing what and
seeing what in these six internal and external spheres is the venerable one's
mind released from desires without holdings It is lawful that a bhikkhu who has,
destroyed desires, lived the holy life, done what should be done, dismissed the
weight, come to the highest good, destroyed the desire `to be' and is rightfully
released should explain it. The latent tendencies of following up erroneously
with interest, greed and craving, eye consciousness, forms and things cognizable
by eye consciousness, are destroyed, ceased and given up, I know my mind is
released. The latent tendencies offollowing up erroneously with interest, greed
and craving ear consciousness, sounds and things cognizable by ear
consciousness, ... . re ... õose consciousness, smells and things cognizable by
nose consciousness, ... re ... . tongue consciousness, tastes and things
cognizable by tongue consciousness, ... re ... . body consciousness, touches and
things cognizable by body consciousness and mind consciousness, ideas, and
things cognizable by mind consciousness are destroyed, ceased and given up, I
know my mind is released. Friend, knowing and seeingñhese six internal and
external spheres in this manner, my mind is released from desires without
holdings. His words should be accepted as good words and a further question
should be asked. Friend, knowing and seeing what in this sixfold conscious body
and all external signs are the latent tendencies of conceited measurings of me
and mine completly destroyed? It is lawful that a bhikkhu who has, destroyed
desires, lived the holy life, done what should be done, dismissed the weight,
come to the highest good, destroyed the desire `to be' and is rightfully
released should explain it.
Friend, earlier when I was an ignorant householder, the Thus Gone One or a
disciple of the Thus Gone One preached the Teaching and I gained faith, with
that faith I thought, the household life is full of difficulties, going forth
homeless is like open space. Living in a household it is not easy to lead a holy
life complete and pure without being defiled. Shaving head and beard, putting on
yellow clothes, why shouldn't I go forth homeless? At some suitable time I gave
up a little wealth or a large mass of wealth, either left behind a small circle
of friends, or a large circle of friends shaving head and beard and donning
yellow clothes, went forth as a homeless.
Gone forth I became a trainer in the life of a bhikkhu. I gve up hurting living
things, throwing away stick and weapon ashamed abode arousing compassion for all
beings. Abstaining from taking what is not given, desired the given, made my
mind pure, without theft I abode Abstaining from low sexual intercourse led the
holy life. Abstaining from telling lies became reliable and trustworthy and
abode without a dispute with the world. Gave up slandering. Hearing it here did
not say it elsewhere, to split these. Hearing elsewhere did not say it here to
split those, Thus I united the split, promoted unity. Fond of unity spoke words
to unite. Gave up rough talk, saying pleasing words that went straight to the
heart of all. Abstained from frivolous talk saying appropriate, truthful and
meaningful words, in accordance with the Teaching and Discipline, words that
could be treasured.
Abstained from destroying seed groups and vegetable groups. Partaking one meal a
day, abstained from food at night and at untimely hours. Abstained from dance,
singing, music, decorations, flowers and scents, annointments and adornments.
Abstained from high and stately beds. Abstained from accepting gold and silver,
uncooked rice and uncooked flesh, Abstained from accepting women and girls,
slaves, men or women. Abstained from accepting goats and cows, fowl and pigs,
elephants, cattle, horses and mares.
Abstained from accepting fields and wealth, and doing the work of a messenger.
Abstained from buying and selling and unfair ways of weighing and measuring.
Abstained from cutting severing, destroying and highway robbery, and wrong ways
of gaining food.
Satisfied, covering the body with robes, and feeding the belly with morsel food,
went with all the belongings wherever I went. Like the birds small and large
that go with the weight of their wings. Likewise satisfied covering the body
with robes and feeding the belly with morsels I went with all my belongings
wherever I went. Endowed with this mass of virtues, I experienced the pleasure
of blamelessness internally.
Seeing a form with the eye, I did not take the sign or the elements . To one
abiding with the mental faculty of the eye uncontrolled, demerit of covetousness
and displeasure may trickle. I abode protecting the mental faculty of the eye.
Hearing a sound with the ear, Cognizing a smell, ... re. tasting, re. cognizing
touches with the body, re ... . Cognizing an idea with the mind, did not take
the sign or the elements. To one abiding with the mental faculty of the mind not
controlled, demerit of covetousness and displeasure may trickle. I abode
protecting the mental faculty of the mind. Endowed with the noble ones' control
of the mental faculties, I experienced the untouched pleasure of the mental
faculties. Going forward or returning I became aware. Looking on, or looking
aside I became aware. Bending or stretching, bearing the bowl and three robes,
tasting, drinking, eating and enjoying I became aware. Going, standing, sitting,
lying, if awake, and keeping silence I became aware.
Endowed, with the mass of virtues, the control of the mental faculties,
rightmindfulness of the noble ones, I abode in a secluded dwelling, such as a
forest, the root of a tree, a mountain grotto a cave, a charnel ground, a jungle
forest, an open space, or a heap of straw. After the meal and returning from the
alms round, I sat legs crossed, the body placed straight and mindfulness
established in front.
Dispelling covetousness for the world I abode freeing the mind. Dispelling anger
I abode with a mind free of anger, compassionate to all born. Dispelling sloth
and torpor abode, aware of a perception of light, mindful of cleaning sloth and
torpor. Dispelling restlessness and worry abode with a mind internally appeased,
cleaning the mind of restlessness and worry. Abode with doubts dispelled of
merit that should and should not be done.
I dispelled the five hindrances of the mind, and wisely making the minor
defilements weak, secluded the mind from sensual thoughts and demerit. With
thoughts and thought processes and with joy and pleasantness, born of
seclusionabode in the first jhàna.
Again overcoming thoughts and thought processes, the mind internally appeased,
in a single point, with joy and pleasantness born of concentration I abode in
the second jhàna.
Again, with equanimity to joy and detachment and aware of experiencing
pleasantness, with the body too, abode in the third jhàna. The noble ones say
this is abiding in pleasanatness, mindful of equanimity.
Again, dispelling pleasantness and unpleasantness and earlier having dispelled
pleasure and displeasure, mindfulness purified with equanimity I abode in the
fourth jhàna.
When the mind was concentrated, pure, free from minor defilements, malleable
workable not disturbed, I directed the mind for the destruction of desires. Knew
this is unpleasant, this is, its arising, this its cessation, and this the path
to the cessationof unpleasantness as it really is. Knew the desires, their
rising, their cessation andthe path to their cessation as it really was. The
mind that knew and saw thus, was released from sensual desires, from desires `to
be' and from ignorant desires. When released, I knew, I'm released, birth is
destroyed, the holy life is lived, what should be done is done. There's nothing
more to wish. Friend, knowing and seeing this sixfold conscious body and all
external signs in this manner, I completely destroyed the latent tendencies of
conceited measurings of me and mine. Bhikkhus, his words should be accepted as
good words and he should be told. `Friend, it is great gain, that we meet
co-associates like you.û
The Blessed One said thus and those bhikkhus delighted in the words of the
Blessed One.
[1] Seeing matter is weak, my interest waned and dissatisfied, I destroyed,
ceased, gave up and released my mind from the latent tendencies of falling for
and firmly holding matter (råpaü kho ahaü àvuso, abalaü. viràgaü anassàsikaü
viditvà ye råpe upàyupàdànà cetaso adhiññhànàbhinivesanànusayà, tesaü khayà
viràgà nirodhà càgà pañinissaggà vimuttaü me cittaü ti pajànàmi). Holding
matter, is something done with the mind. It is the mind's follow up with
interest and greed. So too with the other four masses of feelings, perceptions,
determinations and consciusness. Thus it isthe follow up with interest and greed
for these five masses that have to be destroyed, ceased, given up and thus the
mind should be released.
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