Khuddaka Nikaya - Buddhavamsa - Eighteen Abhabbatthana

Khuddaka Nikaya - Buddhavamsa - Eighteen Abhabbatthana

The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw

Eighteen life where that has bodhisatta
receive a forecast would have never been born. The
Bodhisatta such as the ascetic Sumedha has
eight qualities required to receive forecast definite
and after receiving the prophecy would not be born in
in eighteen life in saÿsàra; this statement
and the eighteenth of this life are described in the explanation
Khaggavisàna Sutta in the Sutta Nipata feedback.
Eighteen of this life are:
(1) blind since birth,
(2) deaf since birth,
(3) a lunatic,
(4) bullhead,
(5) the lame,
(6) savage,
(7) from the womb of a female slave,
(8) continuous view of
(9) change sex (male to female)
(10) who made ​​five serious crimes
(11) suffering from leprosy
(12) animal smaller than a quail,
(13) in the wild map khuppipàsika (ghost of hunger, because they never
ate), map nijjhàmatanhika (ghost overheated, because continuous
continuous burning. These maps are those who formerly
monks, such as that encountered in Majesty Moggallana
Mount Gijjhakåta), Asura Kala-ka cika ¤ (¤ Kàlaka cika is
asura name whose body size three gàvuta; but
have only a little flesh and blood, skin color
like withered leaves. His eyes stood out like the eyes
a shrimp. Because the mouth is only pinhole
located in the head, he must bow to eat
food if he can find food.)
(14) in nature âvici and Lokantarika, (Lokantarika is the space
meeting of the three realms; nature in which the perpetrators
suffered because of his actions; natural
where there are extraordinary suffering called Hell
Lokantarika).
(15) Mara in the natural paradise of pleasure senses.
(16) in the Brahma-Asa ¤ ¤ àsatta and the Brahma Suddhàvàsa.
(17) in Nature Aråpa Brahma, and
(18) in another universe.
Sign Abhabbatthàna in Atthasàlini Comments and Feedback
Buddhavaÿsa on one side and feedback on the other side of the Sutta Nipata
there is a difference. Of the eighteen who lives there
in comments Sutta Nipata, eight lives below do not
Comments contained in Atthasalini:
(1) crazy people,
(2) crock,
(3) a savage,
(4) change of sex (male to female)
(5) from the womb of a female slave,
(6) suffering from leprosy
(7) as Mara,
(8) in another universe.
Comments Atthasalini not mention the amount of this life
with certainty, and that is not contained in the Sutta Nipata Comments
are:
(9) a woman,
(10) hermaphrodite (double pairs),
(11) gelding.
(List in comments similar to those contained Buddhavaÿsa
in Comments Atthasàlini). Of these three lives, the lives
a woman is the most easily accepted.
The word hermaphrodite is ubhatovya Pàëi unntuk ¤ Janaka. (Ubhato
means "because of two past kamma resulting
female and male genitals which resulted in ";
vya ¤ Janaka means "someone who has two sexes").
There are two types of hermaphrodite, hermaphrodite male and hermaphrodite
women.
When a woman wanted to have sex hermaphrodite
sex as a male, female genitals
disappeared and her male genitalia appear. When a
hermaphrodite men seeking sex with men
Another man, male genitals and genitals disappear
daughter appeared.
A woman can get pregnant hermaphrodite; also to impregnate
other women. Male hermaphrodite can not be pregnant, but
to impregnate another woman. Thus the difference between the two
this type. (Comments Vinaya Supreme vaggas).
The word Pàëi to castrate is Pandaka (meaning a
with genitals that do not work). Although he is a
male, he is different from other men, because he can not
sex. There are five types of weather:
(1) assitta-pandaka: someone who satisfy his sexual lust
with sex sucking another man with his mouth;
(2) ussuya-pandaka: someone who satisfy his sexual lust
with other people peeking in sex, and
feel jealousy;
(3) opakkamika-pandaka: a castrated person (such as a
eunuchs in charge of a harem);
(4) Pakkha-pandaka: someone who desires sex emerged only
in two weeks in the dark and put out in two weeks
moon light; and
(5) Napumsaka-pandaka: someone who is born without tools
sex. (since in the womb do not have the characteristics
necessary to determine the sex so
unknown male or female).
These are the five types of Pandaka that must be understood (comment Vinaya
Maha vaggas).