Khuddaka Nikaya - Jataka - Dukanipata - Seggu Jataka

Jataka Vol. II: Book II. Dukanipāta: No. 217. Seggu-Jātaka



p. 126
No. 217.
SEGGU-JĀTAKA.
"All the world's on pleasure bent," etc.--This story the Master told, while
dwelling at Jetavana, about a greengrocer who was a lay-brother.
The circumstances have been already given in the First Book 1. Here again the
Master asked him where he had been so long; and he replied, "My daughter, Sir,
is always smiling. After testing her, I gave her in marriage to a young
gentleman. As this had to be done, I had no opportunity of paying you a visit."
To this the Master answered, "Not now only is your daughter virtuous, but
virtuous she was in days of yore; and as you have tested her now, so you tested
her in those days." And at the man's request he told an old-world tale.
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Once upon a time, when Brahmadatta was king of Benares, the Bodhisatta was a
tree-spirit.
This same pious greengrocer took it into his head to test his daughter. He led
her into the woods, [180] and seized her by the hand, making as though he had
conceived a passion for her. And as she cried out in woe, he addressed her in
the words of the first stanza:--
"All the world's on pleasure bent;
Ah, my baby innocent!
Now I've caught you, pray don't cry;
As the town does, so do I."
When she heard it, she answered, "Dear Father, I ant a maid, and I know not the
ways of sin:" and weeping she uttered the second stanza:--
"He that should keep me safe from all distress,
The same betrays me in my loneliness;
My father, who should be my sure defence,
Here in the forest offers violence."
And the greengrocer, after testing his daughter thus, took her home, and gave
her in marriage to a young man. Afterwards he passed away according to his
deeds.
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When the Master had ended this discourse, he declared the Truths and identified
the Birth:--at the end of the Truths the greengrocer entered on the Fruit of the
First Path:--"In those days, father and daughter were the snore as now, and the
tree-spirit that saw it all was I myself."



Footnotes
126:1 No. 102, Paṇṇika-Jātaka, where recurs the second stanza.



Next: No. 218. Kūṭa-Vāṇija-Jātaka