Jataka Vol. I: Book I.--Ekanipāta: No. 51. Mahāsīlava-Jātaka
No. 51.
MAHĀSĪLAVA-JĀTAKA.
"Toil on, my brother."--This story was told by the Master while at Jetavana,
about a Brother who had given up all earnest effort. Being asked by the Master
whether the report was true that he was a backslider, the Brother [262] said it
was true. "How can you, Brother," said the Master, "grow cold in so saving a
faith? Even when the wise and good of bygone days had lost their kingdom, yet so
undaunted was their resolution that in the end they won back their sovereignty."
And so saying, he told this story of the past.
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Once on a time when Brahmadatta was reigning in Benares, the Bodhisatta came to
life again as the child of the queen; and on his name-day they gave him the name
of Prince Goodness. At the age of sixteen his education was complete; and later
he came at his father's death to be king, and ruled his people righteously under
the title of the great King
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[paragraph continues] Goodness. At each of the four city-gates he built an
almonry, another in the heart of the city, and yet another at his own
palace-gates,--six in all; and at each he distributed alms to poor travellers
and the needy. He kept the Commandments and observed the fast-days; he abounded
in patience, loving-kindness, and mercy; and in righteousness he ruled the land,
cherishing all creatures alike with the fond love of a father for his baby boy.
Now one of the king's ministers had dealt treacherously in the king's harem, and
this became matter of common talk. The ministers reported it to the king.
Examining into the matter himself, the king found the minister's guilt to be
clear. So he sent for the culprit, and said, "O blinded by folly! you have
sinned, and are not worthy to dwell in my kingdom; take your substance and your
wife and family, and go hence." Driven thus from the realm, that minister left
the Kāsi country, and, entering the service of the king of Kosala, gradually
rose to be that monarch's confidential adviser. One day he said to the king of
Kosala, "Sire, the kingdom of Benares is like a goodly honeycomb untainted by
flies; its king is feebleness itself; and a trifling force would suffice to
conquer the whole country."
Hereon, the king of Kosala reflected that the kingdom of Benares was large, and,
considering this in connexion with the advice that a trifling force could
conquer it, he grew suspicious that his adviser was a hireling suborned to lead
him into a trap. "Traitor," he cried, "you are paid to say this!"
"Indeed I am not," answered the other; "I do but speak the truth. If you doubt
me, send men to massacre a village over his border, and see whether, when they
are caught and brought before him, the king does not let them off scot-free and
even load them with gifts."
"He shows a very bold front in making his assertion," thought the king; "I will
test his counsel [263] without delay." And accordingly he sent some of his
creatures to harry a village across the Benares border. The ruffians were
captured and brought before the king of Benares, who asked them, saying, "My
children, why have you killed my villagers?"
"Because we could not make a living," said they.
"Then why did you not come to me?" said the king. "See that you do not do the
like again."
And he gave them presents and sent them away. Back they went and told this to
the king of Kosala. But this evidence was not enough to nerve him to the
expedition; and a second band was sent to massacre another village, this time in
the heart of the kingdom. These too were likewise sent away with presents by the
king of Benares. But even this evidence was not deemed strong enough; and a
third party was sent to plunder the very streets of Benares! And these, like
their forerunners,
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were sent away with presents! Satisfied at last that the king of Benares was an
entirely good king, the king of Kosala resolved to seize on his kingdom, and set
out against him with troops and elephants.
Now in these days the king of Benares had a thousand gallant warriors, who would
face the charge even of a rut elephant,--whom the launched thunderbolt of Indra
could not terrify,--a matchless. band of invincible heroes ready at the king's
command to reduce all India to his sway! These, hearing the king of Kosala was
coming to take Benares, came to their sovereign with the news, and prayed that
they might be despatched against the invader. "We will defeat and capture him,
sire," said they, "before he can set foot over the border."
"Not so, my children," said the king. "None shall suffer because of me. Let
those who covet kingdoms seize mine, if they will." And he refused to allow them
to march against the invader.
Then the king of Kosala crossed the border and came to the middle-country; and
again the ministers went to the king with renewed entreaty. But still the king
refused. And now the king of Kosala appeared outside the city, and sent a
message to the king bidding him either yield up the kingdom or give battle. "I
fight not," was the message of the king of Benares in reply; "let him seize my
kingdom."
Yet a third time the king's ministers came to him and besought him not to allow
the king of Kosala to enter, but to permit them to overthrow and capture him
before the city. Still refusing, the king bade the city-gates be opened, [264]
and seated himself in state aloft upon his royal throne with his thousand
ministers round him.
Entering the city and finding none to bar his way, the king of Kosala passed
with his army to the royal palace. The doors stood open wide; and there on his
gorgeous throne with his thousand ministers around him sate the great King
Goodness in state. "Seize them all," cried the king of Kosala; "tie their hands
tightly behind their backs, and away with them to the cemetery! There dig holes
and bury them alive up to the neck, so that they cannot move hand or foot. The
jackals will come at night and give them sepulchre!"
At the bidding of the ruffianly king, his followers bound the king of Benares
and his ministers, and hauled them off. But even in this hour not so much as an
angry thought did the great King Goodness harbour against the ruffians; and. not
a man among his ministers, even when they were being marched off in bonds, could
disobey the king,--so perfect is said to have been the discipline among his
followers.
So King Goodness and his ministers were led off and buried up to the neck in
pits in the cemetery, the king in the middle and the others on either side of
him. The ground was trampled in upon them, and there they were left. Still meek
and free from anger against his oppressor, King
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[paragraph continues] Goodness exhorted his companions, saying, "Let your hearts
be filled with naught but love and charity, my children."
Now at midnight the jackals came trooping to the banquet of human flesh; and at
sight of the beasts the king and his companions raised a mighty shout all
together, frightening the jackals away. Halting, the pack looked back, and,
seeing no one pursuing, again came forward. A second shout drove them away
again, but only to return as before. But the third time, seeing that not a man
amongst them all pursued, the jackals thought to themselves, "These must be men
who are doomed to death." They came on boldly; even when the shout was again
being raised, they did not turn tail. On they came, each singling out his
prey,--the chief jackal making for the king, and the other jackals for his
companions [265]. Fertile in resource, the king marked the beast's approach,
and, raising his throat as if to receive the bite, fastened his teeth in the
jackal's throat with a grip like a vice! Unable to free its throat from the
mighty grip of the king's jaws, and fearing death, the jackal raised a great
howl. At his cry of distress the pack conceived that their leader must have been
caught by a man. With no heart left to approach their own destined prey, away
they all scampered for their lives.
Seeking to free itself from the king's teeth, the trapped jackal plunged madly
to and fro, and thereby loosened the earth above the king. Hereupon the latter,
letting the jackal go, put forth his mighty strength, and by plunging from side
to side got his hands free! Then, clutching the brink of the pit, he drew
himself up, and came forth like a cloud scudding before the wind. Bidding his
companions Le of good cheer, he now set to work to loosen the earth round them
and to get them out, till with all his ministers he stood free once more in the
cemetery.
Now it chanced that a corpse had been exposed in that part of the cemetery which
lay between the respective domains of two ogres; and the ogres were disputing
over the division of the spoil.
"We can't divide it ourselves," said they; "but this King Goodness is righteous;
he will divide it for us. Let us go to him." So they dragged the corpse by the
foot to the king, and said, "Sire, divide this man and give us each our share."
"Certainly I will, my friends," said the king. "But, as I am dirty, I must bathe
first."
Straightway, by their magic power, the ogres brought to the king the scented
water prepared for the usurper's bath. And when the king had bathed, they
brought him the robes which had been laid out for the usurper to wear. When he
had put these on, they brought his majesty a box containing the four kinds of
scent. When he had perfumed himself, they brought flowers of divers kinds laid
out upon jewelled fans, in a casket of gold. When he had decked himself with the
flowers, the ogres asked whether they could be of any further service. And the
king gave
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them to understand [266] that he was hungry. So away went the ogres, and
returned with rice flavoured with all the choicest flavours, which had been
prepared for the usurper's table. And the king, now bathed and scented, dressed
and arrayed, ate of the dainty fare. Thereupon the ogres brought the usurper's
perfumed water for him to drink, in the usurper's own golden bowl, not
forgetting to bring the golden cup too. When the king had drunk and had washed
his mouth and was washing his hands, they brought him fragrant betel to chew,
and asked whether his majesty had any further commands. "Fetch me," said he, "by
your magic power the sword of state which lies by the usurper's pillow." And
straightway the sword was brought to the king. Then the king took the corpse,
and setting it upright, cut it in two down the chine, giving one-half to each
ogre. This done, the king washed the blade, and girded it on his side.
Having eaten their fill, the ogres were glad of heart, and in their gratitude
asked the king what more they could do for him. "Set me by your magic power,"
said he, "in the usurper's chamber, and set each of my ministers back in his own
house." "Certainly, sire," said the ogres; and forthwith it was done. Now in
that hour the usurper was lying asleep on the royal bed in his chamber of state.
And as he slept in all tranquillity, the good king struck him with the flat of
the sword upon the belly. Waking up in a fright, the usurper saw by the
lamp-light that it was the great King Goodness. Summoning up all his courage, he
rose from his couch and said:--"Sire, it is night; a guard is set; the doors are
barred; and none may enter. How then came you to my bedside, sword in hand and
clad in robes of splendour?" Then the king told him in detail all the story of
his escape. Then the usurper's heart was moved within him, and he cried, "O
king, I, though blessed with human nature, knew not your goodness; but knowledge
thereof was given to the fierce and cruel ogres, whose food is flesh and blood.
Henceforth, I, sire, [267] will not plot against such signal virtue as you
possess." So saying, he swore an oath of friendship upon his sword and begged
the king's forgiveness. And he made the king lie down upon the bed of state,
while he stretched himself upon a little couch.
On the morrow at daybreak, when the sun had risen, his whole host of every rank
and degree was mustered by beat of drum at the usurper's command; in their
presence he extolled King Goodness, as if raising the full-moon on high in the
heavens; and right before them all, he again asked the king's forgiveness and
gave him back his kingdom, saying, "Henceforth, let it be my charge to deal with
rebels; rule thou thy kingdom, with me to keep watch and ward." And so saying,
he passed sentence on the slanderous traitor, and with his troops and elephants
went back to his own kingdom.
Seated in majesty and splendour beneath a white canopy of sovereignty
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upon a throne of gold with legs as of a gazelle, the great King Goodness
contemplated his own glory and thought thus within himself:--"Had I not
persevered, I should not be in the enjoyment of this magnificence, nor would my
thousand ministers be still numbered among the living. It was by perseverance
that I recovered the royal state I had lost, and saved the lives of my thousand
ministers. Verily, we should strive on unremittingly with dauntless hearts,
seeing that the fruit of perseverance is so excellent." And therewithal the king
broke into this heartfelt utterance:--
Toil on, my brother; still in hope stand fast;
Nor let thy courage flag and tire.
Myself I see, who, all my woes o’erpast,
Am master of my heart's desire.
Thus spoke the Bodhisatta in the fulness of his heart, declaring how sure it is
that the earnest effort of the good will come to maturity. After a life spent in
right-doing he passed away to fare thereafter according to his deserts. [268]
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His lesson ended, the Master preached the Four Truths, at the close whereof the
backsliding Brother won Arahatship. The Master shewed the connexion and
identified the Birth by saying, "Devadatta was the traitorous minister of those
days, the Buddha's disciples were the thousand ministers, and I myself the great
King Goodness."
[Note. Cf. the Volsung-Saga in Hagen's Helden Sagen, iii. 23, and Journ. of
Philol. xii. 120.]
Next: No. 52. Cūḷa-Janaka-Jātaka
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