Jataka Vol. I: Book I.--Ekanipāta: No. 31. Kulāvaka-Jātaka
No. 31.
KULĀVAKA-JĀTAKA.
"Let all the forest's nestlings."--This story was told by the Master while at
Jetavana, about a brother who drank water without straining it 1.
Tradition says that two young Brothers who were friends went from Sāvatthi into
the country, and took up their abode in a pleasant spot. After staying here as
long as they wanted, they departed and set out for Jetavana in order to see the
Perfect Buddha.
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One of them carried a strainer; the other had none; so both of them used the
same strainer before drinking. One day they fell out. The owner of the strainer
did not lend it to his companion, but strained and drank alone by himself.
As the other was not allowed the strainer, and as he could not endure his
thirst, he drank water without straining it. In due course both reached Jetavana
and with respectful salutation to the Master took their seats. After friendly
words of greeting, he asked whence they had come.
"Sir," said they, "we have been living in a hamlet in the Kosala country, whence
we have come in order to see you." "I trust you have arrived as good friends as
you started?" Said the brother without a strainer, "Sir, he fell out with me on
the road and would not lend me his strainer.", Said the other, "Sir, he didn't
strain his water, but--wittingly--drank it down with all the living things it
contained." "Is this report true, Brother, that you wittingly drank off water
with all the living things it contained?" "Yes, sir, I did drink unstrained
water," was the reply. "Brother, the wise and good of bygone days, when flying
in rout along the deep in the days of their sovereignty over the City of the
Devas, thought scorn to slay living-creatures in order to secure power for
themselves. Rather, they turned their chariot back, sacrificing great glory in
order to save the lives of the young of the Garuḷas 1." And, so saying, he told
this story of the past.
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[199] Once on a time there was a king of Magadha reigning at Rājagaha in the
laud of Magadha. And just as he who is now Sakka came to life in his preceding
birth in the hamlet of Macala in the land of Magadha, even so was it in the
selfsame hamlet that the Bodhisatta came to life in those days as a young noble.
When the day for his naming came, he was named 'Prince Magha,' but when he grew
up, it was as 'Magha the young Brahmin' that he was known. His parents took a
wife for him from a family of equal rank with their own; and he, with a family
of sons and daughters growing up round him, excelled in charity, and kept the
Five Commandments.
In that village there were just thirty families, and one day the men were
standing in the middle of the village transacting the affairs of the village.
The Bodhisatta had kicked aside the dust from where he was standing, and was
standing there in comfort, when up came another and took his stand there. Then
the Bodhisatta made himself another comfortable standing-place,--only to have it
taken from him like the first. Again and again the Bodhisatta began afresh until
he had made comfortable standing-places for every man there. Another time he put
up a pavilion,--which later on he pulled down, building a hall with benches and
a jar of water inside. Another time these thirty men were led by the Bodhisatta
to
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become like-minded with himself; he established them in the Five Commandments,
and thenceforth used to go about with them doing good works. And they too doing
good works, always in the Bodhisatta's company, used to get up early and sally
forth, with razors and axes and clubs in their hands. With their clubs they used
to roll out of the way all stones that lay on the four highways and other roads
of the village; the trees that would strike against the axles of chariots, they
cut down; rough places they made smooth; causeways they built, dug water-tanks,
and built a hall; they shewed charity and kept the Commandments. In this wise
did the body of the villagers generally abide by the Bodhisatta's teachings and
keep the Commandments.
Thought the village headman to himself, "When these men used to get drunk and
commit murders and so forth, I used to make a lot of money out of them not only
on the price of their drinks but also by the fines and dues they paid. But now
here's this young brahmin Magha bent on making them keep the Commandments; he is
putting a stop to murders and other crime." [200] And in his rage he cried,
"I'll make them keep the Five Commandments!" And he repaired to the king,
saying, "Sire, there is a band of robbers going about sacking villages and
committing other villainies." When the king heard this, he bade the headman go
and bring the men before him. And away went the man and hauled up as prisoners
before the king every one of those thirty men, representing them to be the
rascals. Without enquiry into their doings, the king commanded offhand that they
should be trampled to death by the elephant. Forthwith they made them lie down
in the king's court-yard and sent for the elephant. The Bodhisatta exhorted
them, saying, "Bear in mind the Commandments; love the slanderer, the king and
the elephant as yourselves." And they did so.
Then the elephant was brought in to trample them to death. Yet lead him as they
might, he would not approach them, but fled away trumpeting loudly. Elephant
after elephant was brought up;--but they all fled away like the first. Thinking
that the men must have some drug about their persons, the king ordered them to
be searched. Search was made accordingly, but nothing was found;--and so they
told the king. "Then they must be muttering some spell," said the king; "ask
them whether they have got a spell to mutter."
The question being put to them, the Bodhisatta said they had got a spell. And
this the king's people told his majesty. So the king had them all summoned to
his presence and said, "Tell me your spell."
The Bodhisatta made answer, "Sire, we have no other spell than this, that not a
man among the whole thirty of us destroys life, or takes what is not given, or
misconducts himself, or lies; we drink no strong drink; we abound in
lovingkindness; we shew charity; we level the roads,
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dig tanks, and build a public hall;--this is our spell, our safeguard, and our
strength."
Well-pleased with them, the king gave them all the wealth in the slanderer's
house and made him their slave; and he gave them the elephant and the village to
boot.
Thenceforward, doing good works to their hearts' content, they sent for a
carpenter and caused him to put up a large hall at the meeting of the four
highways; but [201] as they had lost all desire for womankind, they would not
let any woman share in the good work.
Now in those days there were four women in the Bodhisatta's house, whose names
were Goodness, Thoughtful, Joy, and Highborn. Of these Goodness, finding herself
alone with the carpenter, gave him a douceur, saying,--"Brother, contrive to
make me the principal person in connexion with this hall."
"Very good," said he. And before doing any other work on the building, he had
some pinnacle-wood dried, which he fashioned and bored and made into a finished
pinnacle. This he wrapped up in a cloth and laid aside. When the hall was
finished, and it was time to put on the pinnacle, he exclaimed, "Alas, my
masters, there's one thing we have not made." "What's that?" "Why, we ought to
have a pinnacle." "All right, let one be got." "But it can't be made out of
green wood; we ought to have a pinnacle which had been cut some time ago, and
fashioned, and bored, and laid by." "Well, what is to be done now?" "Why, have a
look round to see if anybody has got such a thing in his house as a ready-made
pinnacle for sale." As they. looked round accordingly, they found one in the
house of Goodness, but could not buy it of her for any money. "If you will make
me a partner in the good work," said she, "I will give it you for nothing."
"No," was the reply, "we do not let women have a share in the good work."
Then said the carpenter to them, "My masters, what is this you say? Save the
Realm of Brahma, there is no place from which women are excluded. Take the
pinnacle, and our work will be complete."
Consenting, they took the pinnacle and completed their hall. They had benches
put up, and jars of water set inside, providing also a constant supply of boiled
rice. Round the hall they built a wall with a gate, strewing the space inside
the wall with sand and planting a row of fan-palms outside. Thoughtful too
caused a pleasaunce to be laid out at this spot, and not a flowering or
fruit-bearing tree could be named which did not grow there. Joy, too, caused a
water-tank to be dug in the same place, covered over with the five kinds of
lotuses, beautiful to behold. High-born did nothing at all.
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The Bodhisatta fulfilled these seven injunctions,--to cherish one's mother, to
cherish one's father, to honour one's elders, to speak truth, [202] to avoid
harsh speech, to eschew slander, and to shun niggardliness:--
Whoso supports his parents, honours age,
Is gentle, friendly-spoken, slandering not,
Unchurlish, truthful, lord--not slave--of wrath,
--Him e’en the Thirty Three 1 shall hail as Good.
Such was the praiseworthy state to which he grew, and at his life's close he
passed away to be reborn in the Realm of the Thirty-three as Sakka, king of
Devas; and there too were his friends reborn.
In those days there were Asuras dwelling in the Realm of the Thirty-three. Said
Sakka, King of Devas, "What good to us is a kingdom which others share?" So he
made the Asuras drink the liquor of the Devas, and when they were drunken, he
had them hurled by the feet on to the steeps of Mount Sineru. They tumbled right
down to 'The Asura Realm,' as it is called,--a region on the lowest level of
Mount Sineru, equal in extent to the Realm of the Thirty-three. Here grows a
tree, resembling the Coral Tree of the Devas, which lasts for an aeon and is
called the Pied Trumpet-flower. The blossoms of this tree shewed them at once
that this was not the Realm of Devas, for there the Coral Tree blooms. So they
cried, "Old Sakka has made us drunk and cast us into the great deep, seizing on
our heavenly city." "Come," they shouted, "let us win back our own realm from
him by force of arms." And up the sides of Sineru they climbed, like ants up a
pillar.
Hearing the alarm given that the Asuras were up, Sakka went out into the great
deep to give them battle, but being worsted in the fight turned and fled away
along crest after crest of the southern deep in his 'Chariot of Victory,' which
was a hundred and fifty leagues long.
Now as his chariot sped along the deep, it came to the Forest of the Silk-Cotton
Trees. Along the track of the chariot these mighty trees were mowed down like so
many palms, and fell into the deep. And as the young of the Garuḷas hurtled
through the deep, loud were their shrieks. Said Sakka to Mātali, his charioteer,
"Mātali, my friend, what manner of noise is this? [203] How heartrending it
sounds." "Sire, it is the united cry of the young Garuḷas in the agony of their
fear, as their forest is uprooted by the rush of your chariot." Said the Great
Being, "Let them not be troubled because of me, friend Mātali. Let us not, for
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empire's sake, so act as to destroy life. Rather will I, for their sake, give my
life as a sacrifice to the Asuras. Turn the car back." And so saying, he
repeated this stanza
Let all the forest's nestlings, Mātali,
Escape our all-devouring chariot.
I offer up, a willing sacrifice,
My life to yonder Asuras; these poor birds
Shall not, through me, from out their nests be torn.
At the word, Mātali, the charioteer, turned the chariot round, and made for the
Realm of Devas by another route. But the moment the Asuras saw him begin to turn
his chariot round, they cried out that the Sakkas of other worlds were surely
coming up; "it must be his reinforcements which make him turn his chariot back
again." Trembling for their lives, they all ran away and never stopped till they
came to the Asura Realm. And Sakka entering heaven, stood in the midst of his
city, girt round by an angelic host of his own and of Brahma's angels. And at
that moment through the riven earth there rose up the 'Palace of Victory,' some
thousand leagues high,--so-called because it arose in the hour of victory. Then,
to prevent the Asuras from coming back again, Sakka had guards set in five
places,--concerning which it has been said:--
[204] Impregnable both cities stand! between,
In fivefold guard, watch Nāgas, Garuḷas,
Kumbhaṇḍas, Goblins, and the Four Great Kings!
But when Sakka was enjoying as king of Devas the glory of heaven, safely warded
by his sentinels at these five posts, Goodness died and was reborn as a
handmaiden of Sakka once more. And the effect of her gift of the pinnacle was
that there arose for her a mansion--named 'Goodness'--studded with heavenly
jewels, five hundred leagues high, where, under a white heavenly canopy of royal
state, sat Sakka, king of Devas, ruling men and Devas.
Thoughtful, too, died, and was once more born as a handmaiden of Sakka; and the
effect of her action in respect of the pleasaunce was such that there arose a
pleasaunce called 'Thoughtful's Creeper-Grove.' Joy, too, died and was reborn
once more as one of Sakka's handmaidens; and the fruit of her tank was that
there arose a tank called 'Joy' after her. But Highborn, [205] having performed
no act of merit, was reborn as a crane in a grotto in the forest.
"There's no sign of Highborn," said Sakka to himself; "I wonder where she has
been reborn." And as he considered the matter, he discovered her whereabouts. So
he paid her a visit, and bringing her back with him to heaven shewed her the
delightful city of the Devas, the Hall of Goodness, Thoughtful's Creeper-Grove,
and the Tank called Joy. "These three," said Sakka, "have been reborn as my
handmaidens by reason of
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the good works they did; but you, having done no good work, have been reborn in
the brute creation. Henceforth keep the Commandments." And having exhorted her
thus, and confirmed her in the Five Commandments, he took her back and let her
go free. And thenceforth she did keep the Commandments.
A short time afterwards, being curious to know whether she really was able to
keep the Commandments, Sakka went and lay down before her in the shape of a
fish. Thinking the fish was dead, the crane seized it by the head. The fish
wagged its tail. "Why, I do believe it's alive," said the crane, and let the
fish go. "Very good, very good," said Sakka; "you will be able to keep the
Commandments." And so saying he went away.
Dying as a crane, Highborn was reborn into the family of a potter in Benares.
Wondering where she had got to, and at last discovering her whereabouts, Sakka,
disguised as an old man, filled a cart with cucumbers of solid gold and sat in
the middle of the village, crying, "Buy my cucumbers! buy my cucumbers!" Folk
came to him and asked for them. "I only part with them to such as keep the
Commandments," said he, "do you keep them?" "We don't know what you mean by your
'Commandments'; sell us the cucumbers." "No; I don't want money for my
cucumbers. I give them away,--but only to those that keep the Commandments."
"Who is this wag?" said the folk as they turned away. Hearing of this, Highborn
thought to herself that the cucumbers must have been brought for her, and
accordingly went and asked for some. "Do you keep the Commandments, madam?" said
he. "Yes, I do," was the reply. "It was for you alone that I brought these
here," said he, and leaving cucumbers, cart and all at her door he departed.
Continuing all her life long to keep the Commandments, Highborn after her death
was reborn the daughter of the Asura king Vepacittiya, and for her goodness was
rewarded with the gift of great beauty. When she grew up, her father mustered
the Asuras together to give his daughter her pick of them for a husband. [206]
And Sakka, who had searched and found out her whereabouts, donned the shape of
an Asura, and came down, saying to himself, "If Highborn chooses a husband
really after her own heart, I shall be he."
Highborn was arrayed and brought forth to the place of assembly, where she was
bidden to select a husband after her own heart. Looking round and observing
Sakka, she was moved by her love for him in a bygone existence to choose him for
her husband. Sakka carried her off to the city of the devas and made her the
chief of twenty-five millions of dancing-girls. And when his term of life ended,
he passed away to fare according to his deserts.
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His lesson ended, the Master rebuked that Brother in these words, "Thus,
Brethren, the wise and good of bygone days when they were rulers of the Devas,
forbore, even at the sacrifice of their own lives, to be guilty of slaughter.
And can you, who have devoted yourself to so saving a creed, drink unstrained
water with all the living creatures it contains?" And he chewed the connexion
and identified the Birth, by saying, "Ānanda was then Mātali the charioteer, and
I Sakka."
[Note. Compare the commentary on Dhammapada, pp. 184 et seqq.; and Culla-vagga
v. 13 in vol. ii. of Oldenberg's Vinaya (translated at page 100 of vol. XX. of
the Sacred Books of the East) for the incidents of the Introductory Story. For
the incident of Sakka and the Asuras in the Story of the Past, see Jātaka-mālā,
No. 11 (J. R. A. S. 1893, page 315).]
Footnotes
76:1 As to the rules for filtering water, see Vinaya Cullavagga v. 13.
77:1 Garuḷas were winged creatures of a supernatural order, the inveterate foes
of the Nāgas, whose domain was the water. Cf. (e.g.) Jātaka No. 154.
80:1 One of the devalokas, or angelic realms, of Buddhist cosmogony, was the
Tāvatiṁsa-bhavanaṁ, or 'Realm of the Thirty-three,' so called because its
denizens were subject to thirty-three Devas headed by Sakka, the Indra of the
pre-buddhist faith. Every world-system, it may here be added, had a Sakka of its
own, as is indicated infra.
Next: No. 32. Nacca-Jātaka
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