Jataka Vol. II: Book III. Tika-Nipāta: No. 263. Culla-Palobhana-Jātaka
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No. 263.
CULLA-PALOBHANA-JĀTAKA.
[328] "Not through the sea," etc. This story the Master told at Jetavana, also
about a backsliding Brother. The Master had him brought into the Hall of Truth,
and asked if it were true that he was a backslider. Yes, said he, it was.
"Women," said the Master, "in olden days made even believing souls to sin." Then
he told a story.
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Once on a time Brahmadatta, the king of Benares, was childless. He said to his
queen, "Let us offer prayer for a son." They offered prayer. After a long time,
the Bodhisatta came down from the world of Brahma, and was conceived by this
queen. So soon as he was born, he was bathed, and given to a serving woman to
nurse. As he took the breast, he cried. He was given to another; but while a
woman held him, he would not be quiet. So he was given to a man servant; and as
soon as the man took him, he was quiet. After that men used to carry him about.
When they suckled him, they would milk the breast for him, or they gave him the
breast from behind a screen. Even when he grew older, they could not show him a
woman. The king caused to be made for him a separate place for sitting or what
not, and a separate room for meditation, all by himself.
When the lad was sixteen years old, the king thought thus within himself. "Other
son have I none, and this one enjoys no pleasures. He will not even wish for the
kingdom. What's the good of such a son?"
And there was a certain dancing girl, clever at dance and song and music, young,
able to gain ascendancy over any man she came across. She approached the king,
and asked what he was thinking about; the king told her what it was. [329]
"Let be, my lord," said she: "I will allure him, I will make him love me."
"Well, if you can allure my son, who has never had any dealings whatsoever with
women, he shall be king, and you shall be his chief queen!"
"Leave that to me, my lord," said she; "and don't be anxious." So she came to
the people of the guard, and said, "At dawn of day I will go to the sleeping
place of the prince, and outside the room where he meditates apart I will sing.
If he is angry, you must tell me, and I will go away; but if he listens, speak
my praises." This they agreed to do.
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So in the morning time she took her stand in that place, and sang with a voice
of honey, so that the music was as sweet as the song, and the song as sweet as
the music. The prince lay listening. Next day, he commanded that she should
stand near and sing. The next day, he commanded her to stand in the private
chamber, and the next, in his own presence; and so by and bye desire arose in
him; he went the way of the world, and knew the joy of love. "I will not let
another have this woman," he resolved; and taking his sword, he ran amuck
through the street, chasing the people. The king had him captured, and banished
him from the city along with the girl.
Together they journeyed to the jungle, away down the Ganges. There, with the
river on one side and the sea on the other, they made a hut, and there they
lived. She sat indoors, and cooked the roots and bulbs; the Bodhisatta brought
wild fruits from the forest.
One day, when he was away in search of fruits, a hermit from an island in the
sea, who was going his rounds to get food, saw smoke as he passed through the
air, and alighted beside this hut.
"Sit down until it is cooked," said the woman; then her woman's charms seduced
his soul, and brought it down from his mystic trance, making a breach in his
purity. And he, like a crow with broken wing, [330] unable to leave her, sat
there the whole day till he saw the Bodhisatta coming, and then ran off quickly
in the direction of the sea. "This must be an enemy," thought he, and drawing
his sword set off in chase.
But the ascetic, making as though he would rise in the air. fell down into the
sea. Then thought the Bodhisatta,
"Yon man is doubtless an ascetic who came hither through the air; and now that
his trance is broken, he has fallen into the sea. I must go help him." And
standing on the shore he uttered these verses:
"Not through the sea, but by your magic power,
You journeyed hither at an earlier hour;
Now by a woman's evil company
You have been made to plunge beneath the sea.
"Full of seductive wiles, deceitful all,
They tempt the most pure-hearted to his fall.
Down--down they sink: a man should flee afar
From women, when he knows what kind they are.
"Whomso they serve, for gold or for desire,
They burn him up like fuel in the fire 1."
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When the ascetic heard these words which the Bodhisatta spake, he stood up in
the midst of the sea, and resuming his interrupted trance, he rose through the
air, and went away to his dwelling place. Thought the Bodhisatta, "Yon ascetic,
with so great a burden, goes through the air like a fleck of cotton. [331] Why
should not I like him cultivate the trance, and pass through the air!" So he
returned to his hut, and led the woman among mankind again; then he told her to
be gone, and himself went into the jungle, where he built him a hut in a
pleasant spot, and became an ascetic; he prepared for the mystic trance,
cultivated the Faculties and the Attainments, and became destined for the world
of Brahma.
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When this discourse was ended, the Master declared the Truths: (now at the
conclusion of the Truths the backsliding Brother became established in the Fruit
of the First Path:) "At that time," said he, "I was myself the youth that had
never had anything to do with women."
Footnotes
228:1 The Scholiast gives the following lines in his note:
Hallucination, sorrow, and disease,
Mirage, distress (and solid bonds are these),
The snare of death, deep-seated in the mind--
Who trusts in these is vilest of his kind.
Next: No. 264. Mahā-Panāda-Jātaka
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