Maha Buddhavamsa - Parami V

Maha Buddhavamsa
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw


How Wisdom Help In Meeting
Other perfection
(A) Because they keep their eyes fixed policy
open, even when the Bodhisatta mendanakan part-
part of his body, they do it without
their self-effacing and dismissive of other creatures.
(As described above) is like a tree-drug
drugs, they give without any bad thoughts, and
always feel happy, both in the past, present,
and the future.
Only if you have the wisdom one can have
Nana-kosalla effort and can be beneficial to other beings, and
only by doing so, the act of generosity can be
True perfection. (Without wisdom, one can
motivation to do it with self-interest; action
generosity for the sake of personal interests like taking
the result of an investment).
(B) Morality without wisdom but overwhelmed by greed,
hatred, etc., will not be able to achieve
perfection, what else to be the basis for
attainment of Buddhahood.
(C) Only a person who has the wisdom to see
losses in life and benefits of married life
imprisoned, losses in sensual pleasures and benefits
attain jhana, losses in samsara and benefits of
Nibbana. Seeing such things, he left
domestic life, develop jhana and
realization of Nibbana. Then he can help the creature
others to leave the home life, and
attain jhana and Nirvana as well.
(D) Effort without wisdom is the effort that is not true;
not in accordance with the desired goal (it is better
do not try at all than to abuse the effort).


However, accompanied by wisdom, he became the
correct effort and can achieve the desired goal.
(E) Only he who has the wisdom to be patient against
mistakes made by creatures
others; for someone who has no wisdom,
attacks from other creatures can cause a condition
well not like hate, and others, who became
the opposite of patience. For the wise, the action one of the
Another creature is actually helping to develop
patience and strengthen it.
(F) Only he can understand the wisdom has three
truth as real truth over detention of
lust (virati Sacca), the truth of the utterance (Vaci Sacca),
Truth of knowledge (Nana Sacca); causes and
his opponent. Once understood it perfectly (with
release what should be released, and seek
what should be sought) it can help other beings
and walk in the way of truth).
(G) By fortify himself with the power of wisdom,
was wise to be easy to concentrate. With
a concentrated mind, an unwavering determination
Perfection may happen to meet.
(H) Only he who has the wisdom to lead
thoughts of loving-kindness toward the three groups of beings without
discriminating as Lovingkindnessd ones, neutral, or
enemy.
(I) And only by one's wisdom can be robust in
coping with changes of life (whether good or
bad) without being affected.
Thus, one must reflect on the characteristics of wisdom,
realize it as the cause for pure perfection.


Or, Bodhisatta had to remind himself, "Without
wisdom, there would be no view of the pure and
perfect; without a view of the pure and perfect, will not
there is a pure and perfect morality; without morality
pure and perfect, there would be no concentration of the pure and
perfect; without concentration, it may not be able to give
benefits for himself, what else for other beings, do not you
should really develop wisdom? "
With the power of wisdom, Bodhisatta achieved
four foundations (caturàdhitthàna) Clear view (panna),
truths (Sacca), generosity (dana), calmness (upasama)
useful for other creatures with four objects
support (supply sangaha vatthu) generosity (dana), friendly
in speech (peyya vajja), useful life (attha cariya), and
honest and fair (samànattata) helps them to stay on
in the way of freedom and mature faith, effort, attention,
concentration, and wisdom within themselves.
Similarly, with the power of wisdom, he investigated
absolute reality of the senses (khandha), grounding the senses (ayatanas),
and others, and understand the truth of the process of samsara and
end; he tried to do the virtues
such as the Perfection of Generosity, and others, to the
stage the most beneficial to the development and enjoy
benefit from the Roads and fruit; so he worked for
completing and perfecting Bodhisattanya.
Understand the benefits of this policy, he constantly
develop the Perfection of Wisdom.
(This is the act of contemplation in connection Bodhisatta
with the Perfection of Wisdom).
5. Explanation Regarding How Contemplating
Effort Perfection
Even in the mundane, chasing something that can


predictably, someone will not be able to achieve
desired results without considerable effort; but of course no
that can not be achieved by a full effort and
tirelessly. Must be contemplated that "A person who
no effort is impossible to save the creatures
Another creature from the pool of samsara; a effort associate with
can perform the task, but only until mid-
way, without being able to arrive at its final destination, only people with
enormous effort to complete the task
until the end, regardless of self, realizing goals
end (Buddhahood). "
Without adequate, even someone who aspires
become Sàvaka-or Pacceka-Bodhi Bodhi, who wanted to liberate
oneself from samsara will not succeed in achieving
The release. "How could someone who plans to
achieve Enlightenment ideals and save all
world of humans, gods, and Brahma can achieve its objectives without
enough effort? "
Defilements such as greed, hatred, and others are
difficult to be controlled like a mad elephant; one's actions
(Kamma), which is done because the defilements are like a hangman
holding aloft his machete and scare the condemned;
four miserable situation caused by kamma is open
door constantly; friends always come to evil
Kamma incite someone to do this and with
so send these people into such miserable circumstances;
the nature of the world's ignorance is so because he
easy to accept bad advice from friends such evil;
one must always keep a distance from these evil friends
a heretic, who impose their crimes, with the opinion
illogical, saying "if freedom from samsara can
achieved, should be achieved automatically without the need
effortlessly. "Refrain from any such opinion
is possible through the power of effort.
Or, "If Buddha can be achieved by their own efforts,


what difficulties may exist for an extraordinary human being
like me to obtain the necessary effort? "
That was how the characteristics of effort should be contemplated.
(This is the act of contemplation in connection Bodhisatta
with Effort Perfection).
6. Explanation Regarding How Contemplating
Patience Perfection
"Patience eliminate the anger that is the opposite of
all the characteristics of kindness and acts as a weapon does not
can be destroyed which is owned by people in both
have these characteristics; the decoration of the Bodhisatta
that can prevail over the other; strength of samaõa and
Brahmana; flow of water to extinguish the fire of anger; strength
magic to destroy toxins rudeness, insults of the words
wicked; neutral tendency for those trained
in the control of senses and wise. "
"Patience is in like the ocean; beaches where the waves
seas over; door that closes the road to suffering;
stairs to get to the nature gods and Brahma, the holy land where
all the signs of goodness reign; the highest purity of
physical, speech and mind. "Thus one must
contemplating the virtues of patience.
Patience must be practiced continually by contemplating,
"Without holding on to patience that gives peace of
and peace, the pursuit of these creatures as a result of
bad things happen to them, consequently they will
suffering in this life or the life
to come. "
"While it is true that I suffer because of
another evil creatures, this is my field and act-
deed was the seed of suffering that made


by myself instead of other creatures. "
"My patience is a tool to pay off debt
suffering. "
"If nothing is evil, how I can meet
the perfection of patience? "
"Although these people have done evil to me at this time, he also
has provided certain benefits to me in the past. "
"His crimes constitute a cause to exercise my patience,
that proved useful to me. "
"All creatures are like my own child, how
probably a wise man can be angry because of the crime
committed by his own son? "
"He was nasty to me because he was ruled by the demon of anger; I
must destroy the stealth master it. "
"I myself is also a cause of crime which causes
this suffering, (as if I was not born, it is impossible
there is this evil deed). "
"The phenomenon of mind and body (nama-rupa) that does
bad deeds, and mental and physical phenomena (nama-rupa) that
suffer the consequences of bad deeds, the two sets
This phenomenon has now stopped. Who will be angry
to whom? It should not have any anger. "
And, "If all phenomena are the absolute no-self, no one
name the perpetrators and no one receives deed
evil. "Reflecting this, he must constantly
exercise patience.
If the anger arising from the crimes done by another being
 constantly mastering one's thoughts out of habit


and nature, he who aspires to attain Buddhahood must
ponder the following:
"Patience is a complement to the practice against the evil-
crimes committed by other creatures. "
"The crimes of others, causing
suffering, a factor to bring confidence
in me, (because suffering is the cause of faith)
and also as a factor perception of unhappiness and
dissatisfaction of the world (anabhirati Sanna). "
"It is the nature of the senses, eyes, etc., to meet with
various objects, good or bad; impossible wish
not met with the objects that are not desirable. "
"Following the anger, one becomes mad with rage, what
pointless revenge against someone like that? "
"A Buddha keep all beings as if they
is his own son. Thus, I aspire
Buddhahood, should not despair because of anger
against them. "
"If a criminal is a person who has a sign-
sign of such noble morality, one must think, 'I do not
be angry with this noble man '. "
"If a criminal is a person who does not have
signs of such noble morality, one must think,
'He is the one who should be treated with great compassion
compassion '. "
"By being angry, my virtue and eminent will
fade. "
"With angry to him, I'll look ugly, not sleeping
deep sleep, loss of property, loss of friends, loss



subordinates, and born of woe, and this will
pleasing my enemy. "
"Anger is a powerful enemy that can bring
all the dangers and the destroying kemakmuranku. "
"If someone has the patience, he would not have
the enemy. "
"Thinking that with patience I would not have
suffering (which will overwrite the perpetrators of the crime), or, with
responded with anger, I just follow the actions
my enemy. "
"If I can overcome anger with patience, I
will be able to conquer my enemies who are slaves
anger. "
"It is not proper for me to release the noble qualities of
patience only with anger. "
"How can I have a noble qualities such as morality,
and others, if the anger, the opponent of all noble qualities
appear in myself? And with no noble qualities
aforesaid, how can I provide assistance to
other creatures and reach my goal to achieve
Buddhahood. "
"Only with patience, one can firmly against
influence of external objects and has a concentration of mind;
and only by concentration of mind, one can see
all forms (samkhara) that is not eternal and
Dhamma is not satisfactory and all are non-self, Nibbana
is unconditioned, eternal, and so forth, and the characteristics of a
Buddha can not be understood, with a force that is not
measurable. "
Due to the contemplation of such a person can penetrate


Clear view of Vipassana (anulomika khanti) through knowledge
that "All of the Dhamma is a natural phenomenon without
core or anything that called themselves: they appear and disappear
according to their respective conditions, they do not come out of nowhere
even and not go anywhere, they are not formed an eternal
as an individual anywhere, there is no yang mengatur
This natural phenomenon "(because there is no such thing as self). See
as they are, one can understand that
they are not 'vanity-I.' By reflecting
Thus, Bodhisatta steadfast and immovable in his ideals,
attain Buddhahood.
(This is the act of contemplation in connection Bodhisatta
by Patience Perfection).
7. Explanation Regarding How Contemplating
Honesty Perfection
Honesty Perfection should ponder the following:
"Without honesty, perfections such as morality,
and so on, is impossible and there will be no action
lead to the attainment of Buddhahood. "
"If honesty is exceeded, all evil will come."
"Someone who is not telling the truth continually going
regarded as people who can not be trusted in life
this; also in the next life, his words will not be
accepted by others. "
"Only with honesty, one can develop
Perfection Perfection-like morality, and
so on. "
"Only with honesty as the foundation, one can
purify and meet such noble qualities parami, CagA, and
cariya. Thus, by being honest with respect to


phenomenon, one can carry out the functions of parami, CagA,
and cariya Bodhisatta and successful in practice.
(This is the act of contemplation in connection Bodhisatta
with Honesty Perfection).
8. Explanation Regarding How Contemplating
Willpower Perfection
"Without a strong determination to do good deeds such as
Perfection of Generosity, and so on, if met
with opponents such as the nature of the miser (macchariya), immoral
(Dussilya), and others, one impossible to maintain
perseverance in doing good is, and without
grit one's impossible to practice with skill and
bold. And without the skills and courage, Perfection
Generosity, and so on, which form the prerequisites for
Buddhahood is impossible to achieve. "
"Only if the determination in doing good as Perfection
Morality, and so on, quite sturdy, so one can
maintain perseverance when met with such opposition, the nature
miserly, immoral, and so on. Only with courage,
one can acquire the skills and courage in
The perfection of virtue such as Morality, and
onwards, which form the precondition for Buddhahood can
achieved, "it was that, this determination must Perfection
contemplated.
(This is the act of contemplation in connection Bodhisatta
with determination Perfection).
9. Explanation Regarding How Contemplating Perfection
Lovingkindness
"Even someone who is entirely concerned with the welfare
of personal (selfish one) is not possible to obtain
prosperity in this life and the life to come


without having lovingkindness for the welfare of other beings.
How big should be developed by a Bodhisatta
who wants to bring all beings to the happiness of
Nibbana? Only by developing a Lovingkindness that is not
limited to them, can deliver a bodhisatta
all beings into Nirvana.
"With a desire to help all beings reach
spiritual bliss of Nibbana as I've become a Buddha, one day,
I have to start from now to help them achieve
worldly prosperity in advance.
"If I can not do now though in
expect their well-being of mind, when will I be able to
actions in word and deed helps
they reach their welfare? "
"These creatures are maintained now with Lovingkindness,
 the future will be the heir and friend in
Dhamma inheritance.
"Without these creatures, there would not be a necessary condition
parami for me. Thus they are the conditions
support for fulfillment and achievement of all the glory
a Buddhist, and they constitute an extremely fields
fertile for planting the seeds of service, the best place to do
virtue, a special place to be noble. "
In this way, someone should try to emit
Lovingkindness to all beings.
The perfection of Lovingkindness must also be contemplated by
follows:
"Compassion is the principal of all basic training for
attain Buddhahood. Bodhisatta that happy in
providing welfare and happiness of others without
discriminating (Metta), the desire to eliminate


their suffering (karuna) to be very firmly rooted.
Thus lovingkindness forms the basis for compassion
must be transmitted to all beings.
(This is the act of contemplation in connection Bodhisatta
with Lovingkindness Perfection).
10. Explanation Regarding How Contemplating
Equanimity Perfection
"Without Equanimity, insults and evil deeds
other people do can interfere with my thoughts. With
disturbed mind, it may not do good as
generosity, and so on, which is a prerequisite for
attain Buddhahood. "
If the Lovingkindness that is transmitted to the creatures is just
just Lovingkindness the sheer, without Equanimity,
purification conditions parami not possible. "
"Without Equanimity, one can not change
his virtues become welfare creatures
the other. "
"A Bodhisatta not discriminate in terms of objects
didanakan and recipients. It is impossible to do so
without Equanimity. "
"If you do not have Equanimity, one can not
purify morality, without consideration of the dangers that would
receipt for his life and the objects of his
(Jivitaparikkhara). "
"Only someone who has had Equanimity,
hostility towards good deeds and dislike
to the joys of the senses can achieve
sufficient power to release the worldliness. "


"All functions of the parami terms can only be performed 
correctly by checking with Equanimity that
right (Nàupekkhà). "
"Without Equanimity, excessive effort will
complicate and practice of meditation becomes impossible. "
"Only by Equanimity, one can
concentrate on patience. "
"Only by Equanimity, one can have
honesty. "
"By not also change due to changes in the world, determination to
meet parami be steadfast and unshakeable. "
"Only by Equanimity, one can ignore
crimes of others, only then will Lovingkindness to
raised. "
Build all the requirements of all parami ways
This, his resolve remains unshakable, fulfill all. All of
this can be done only if there Equanimity.
Such Equanimity perfection must
contemplated.
(This is the act of contemplation in connection Bodhisatta
with Equanimity Perfection).
Thus contemplation (Paccavekkhanà Nana) for any
losses from not doing good like giving, and
onwards, and the benefits of doing virtues
form the basis for parami.