Maha Buddhavamsa - Parami XI

Maha Buddhavamsa
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw


How Compliance of Four Adhitthàna Can Happen In
 Bodhisatta's Mind?
After receiving a prophecy that he would surely achieve
Buddhahood, Bodhisatta investigate parami through Wisdom.
Investigate-Perfection (parami-pavicaya Nana), after which
He made an appointment determination (adhitthàna) to meet all
Parami it; then he meets all appropriate parami
that determination. Therefore Saccàdhitthàna embodied in the inner
Bodhisatta.
During the period of fulfillment parami, there is also the release of dirt
a mind that is the opposite of parami, also the release of
towards objects of sense and sense of lust. Thus
Cagàdhitthàna also materialized.
Since the extinction of dirt by virtue parami, Upasamàdhitthàna
also realized.
Because of this reason that parami Bodhisatta had Upaya=
kosalla Nana  and thus Pannàdhitthàna also
materialized.

(What this means is: when he meets


ten parami or six parami, or when he did
virtues associated with parami, it is a manifestation
from the Bodhisatta's mind: (i) Saccàdhitthàna which is an effort
without ever failed on his determination, (ii) that Càgàdhitthàna
the defilements that prevent the release of parami;
(Iii) which is the extinction of dirt Upasamàdhitthàna
Inner, (iv) which is a skill in Pannàdhitthàna
welfare of other creatures. Therefore six
Parami can be summarized in four adhitthàna ie, Sacca,
CagA, upasama, and wisdom).
When a person committed a crime as something
fun, it tends to continue to do so with
skills increased. Here the pleasure in doing
is the cause; skills that increase is the result of
cause it.
In the same way, when Bodhisatta doing good
Parami, he enjoys the benefits of these virtues in
Adhitthàna form four, namely: the sweetness vacisacca ("Saccam have
sàdutaram rasànam, "Yakkha Samyutta); release of defilements,
CagA; extinction 'fever dirt', upasamaya; and Effort-kosalla
Nana. He is constantly doing virtues parami
with skills that are constantly growing in every
life. Here the benefit of the virtues in
form four Adhitthàna is the cause of virtue and deeds
Parami performed continuously with the skills
increase is the result. It should be understood that the occurrence
parami virtues and the four Adhitthàna is one thing
The same is described with different words.
Further explanation:
(I) When do good parami Fund, Bodhisatta
enjoy the benefits of (a) Saccàdhitthàna which is
action never fails to appropriate funds without his determination, "I will
provide funds to anyone who needs it; "
(B) Càgàdhitthàna which is the release of miserly nature,
and others who are opposed to a generous nature, (c)


Upasamàdhitthàna which is the extinction of greed
against objects funded; hatred (which happens
on those who are reluctant funding) to those who
need funding; doubt will fund (this doubt
usually appears in those who are not accustomed to in
funded); anxiety that appear on those who funded
by not sincere when they lose or see
damage to objects funded; (d) that Pannàdhitthàna
is the provision of funds in a timely manner as
planned, and are preceded by wisdom.

After enjoying the benefits of four Adhitthàna
This, Bodhisatta be continually develop Funds
Parami.
(Ii) also is the fulfillment Demikan parami Precepts,
Bodhisatta enjoy the benefits of (a) Saccàdhitthàna,
offense that is not done according to his determination, (b)
Càgàdhitthàna, the release will, evil intentions
which violate the Precepts; (c) Upasamàdhitthàna, namely extinction
damage caused by evil deeds, and (d)
Pannàdhitthàna, the wisdom which plays an
important role.
After enjoying the benefits of these four Adhitthàna,
Bodhisatta be continually develop parami Sila.
(Iii) During a meeting Khanti parami, Bodhisatta enjoy
benefit from (a) Saccàdhitthàna, exercise patience without ever
failed to fit his determination, (b) Càgàdhitthàna, a waiver of
evil thoughts are caused by evil deeds and sayings
from others, (c) Upasamàdhitthàna, extinction of anger;
and (d) Pannàdhitthàna, wisdom holds
an important role.
After enjoying the benefits of these four Adhitthàna,
Bodhisatta be continually develop Khanti
Parami.


(Iv) During fulfilling viriya parami, Bodhisatta enjoy
benefit from (a) Saccàdhitthàna, working on behalf of
other creatures according to his determination, (b) Càgàdhitthàna,
waiver of indolence and sloth; (c)
Upasamàdhitthàna, extinction of the damage caused
by evil deeds, and (d) Pannàdhitthàna, wisdom
which plays an important role.
After enjoying the benefits of four Adhitthàna
This, Bodhisatta be continually develop viriya
Parami.
(V) During a meeting parami Jhana, enjoying Bodhisatta
benefit from (a) Saccàdhitthàna, reflecting in-
deeply about the welfare of the world according to his determination, (b)
Càgàdhitthàna, the release of inner obstacles
(Nivarana), (c) Upasanàdhitthàna, peace of mind, and (d)
Pannàdhitthàna, the wisdom which plays a role
important.
After enjoying the benefits of four Adhitthàna
This, Bodhisatta be continually develop jhana
Parami.
(Vi) During a meeting Panna parami, Bodhisatta enjoy
benefit from (a) Saccàdhitthàna, skills in
promote the welfare of other creatures in accordance
determination, (b) Càgàdhitthàna, the release of the wrong path
and evil deeds, (c) Upasamàdhitthàna, extinction of all
forms of worry and anxiety caused by
ignorance, and (d) Pannàdhitthàna, wisdom
plays an important role.
After enjoying the benefits of this four Adhitthàna,
 Bodhisatta be continually develop Panna
Parami.


Thus, in all virtue in fulfilling parami,
always appeared four Adhitthàna; therefore be said that
six parami can be grouped into four Adhitthàna.
Four In One Adhitthàna Adhitthàna
Like the six parami which can be grouped in
four Adhitthàna, as well as each of the four
Adhitthàna it can be incorporated to include the other three,
as follows:
Saccàdhitthàna, Càgàdhitthàna, Upasamàdhitthàna, and
Pannàdhitthàna, because it is an action in an effort to meet
determination, it can be included in Saccàdhitthàna.
Càgàdhitthàna, Saccàdhitthàna, Upasamàdhitthàna, and
Pannàdhitthàna, because it is an action in an attempt
eliminate the factors that are contrary to parami, then
can be included in Càgàdhitthàna.
Upasamàdhitthàna, Càgàdhitthàna, Saccàdhitthàna, and
Pannàdhitthàna, because it is a fire that caused extinction
by deed and the dirt of others, then it can be included
in Upasamàdhitthàna.
Saccàdhitthàna, Càgàdhitthàna, Upasamàdhitthàna, and
Pannàdhitthàna, which follows Panna as a leader can
included in Pannàdhitthàna.
How Adhitthàna Brings Benefits
Thus all parami always begins by Saccàdhitthàna;
manifested in Càgàdhitthàna; grow in
Upasamàdhitthàna, and through Pannàdhitthàna, parami away
from dirt and become pure.
Furthermore, in the first stage of parami, Saccàdhitthàna
played a major role; only with Saccàdhitthàna,


parami fulfillment can begin. In the middle stages,
Càgàdhitthàna plays a major role; after starting
comply with Saccàdhitthàna parami, then proceed
with the next stage is to sacrifice the physical and life
for the welfare of other beings through Càgàdhitthàna.
At the final stage, Upasamàdhitthàna took over the main role;
only with the extinction of all sufferings of samsara, the fulfillment
Parami ends.
Pannàdhitthàna is the highest of the three initial stages,
middle, and end it. Only with Panna, fulfillment
Parami can be started, the sacrifice in total body and
life can be done and the final extinction of suffering
Samsara can occur.
All of these Adhitthàna constantly working on behalf of
self and other beings and cause a person
be respected and loved by everyone. Of the four
This, through Saccàdhitthàna and Càgàdhitthàna, Bodhisatta as
lay people to benefit others with objects;
and through Upasamàdhitthàna and Pannàdhitthàna, Bodhisatta
as a hermit to benefit others by giving
Dhamma.
How the Occurrence of Four Adhitthàna In Last
Birth of Bodhisatta, in Which He Become Buddha
Note: In presenting the different views of
various teachers in this paper, their views known ekevàda
or annevàda if these teachers have a qualification that can
considered teachers for the author; if their qualifications equal to
authors, their views known aparevàda; whereas if
they have qualified under the authors, their views
called kecivàda.
The traditional way of recording is inherited from generation to
generation:  Eke or anne means appropriate  to be a writing teacher ; apare
means they are qualified with the author, and keci


means they are under the author.
Eke Vada
With respect to how the occurrence of these four Adhitthàna
in the final birth Bodhisatta. The Eke teachers argue
that the four had met during Bodhisatta Adhitthàna
entering the uterus. (Because Bodhisatta entering the uterus after
all parami met, thus four Adhitthàna also
have been met).
Explanation given by teachers Eke is: after the meeting
Pannàdhitthàna at the time of entering the mother's womb, while living in
there for ten months and when it came out of there, Bodhisatta
has a pure attention and understanding.
The creature in the world at large is not aware of any
they enter the mother's womb, while in the womb
and when they were born; eighty upcoming Great Students
know when they enter the uterus, but not
realized while in the womb and during
the birth of their two upcoming Mainly Students and  Pacceka
Buddha realized when they enter the uterus, and when
in the womb but do not know the time of birth
them. True, that upcoming Main Students and Future  Pacceka
Buddha, when before they were born, they stumbled
by pressure from the uterus towards the genital opening as if
jumped into the cracks in the soil, they have
great suffering as they exit from the genital hole, like a
elephants are forced to pass through a keyhole. Therefore the
upcoming Chief Students and Pacceka Buddha was not aware when
them out of their mother's womb. Thus, we must
have religious feelings by reflecting on the great suffering
in the mother's womb, "Even he who has met parami also
experienced great suffering in a situation like that! "
However, the Future Buddha, aware of these three events,
when entering the uterus, while in the womb and during


their birth. Pressure from the uterus is not able
to flip him. And when the birth, they are always
out with hands outstretched, eyes open, and stood upright.
Except for Future Buddhas, not any creature can
aware of these three events. Therefore, when entering
utero and at birth, the universe shakes ten thousand
hard (Comments Digha Nikaya, Vol. 3).
After fulfilling Saccàdhitthàna, soon after he was born,
Bodhisatta walked seven steps to the north, and observe
all directions, call the truth to say three times without fear of
like a roaring lion, "I am the best in the world (aggo'ham
Asmi lokassa): I am the highest in the world (jettho'jam Asmi
lokassa): I am worthy of the most revered in the world (settho'ham
Asmi lokassa). "
After fulfilling Upasamàdhitthàna, when he saw
four signs, the elderly, the sick, the dying, and ascetic;
arrogance of youth, health, longevity, and
disappeared from the inner wealth Bodhisatta who have an understanding
will be a summary of the Dhamma (Dhammuddesa), namely: how
physically oppressed by old age, sickness, death, and how
away from the enslaving attachment to pleasure
and wealth is impossible if not totally escape
from it (as described in Ratthapàla Sutta).
After fulfilling Càgàdhitthàna, Bodhisatta left
family and relatives with no anxiety; He
also leave the kingdom being enjoyed and
status as king of the coming world in the near future.
Thus the interpretation of the Eke teachers. Commentator venerable
Maha Dhammapàla not comment on this Eke Vada.
Keci Vada
According to the keci teachers, four Adhitthàna fulfilled only when
Buddhahood is attained. They interpret: when he becomes


Buddha (reach Arahatta-Magga Nana and Omniscience)
over the past Saccàdhitthàna collected in accordance with
his determination, he penetrated the Four Noble Truths; with
Saccàdhitthàna thus fulfilled at the time. Through a collection of
Lamapu Càgàdhitthàna period, he was rid of defilement;
thus Càgàdhitthàna fulfilled at the time. Through
Upasamàdhitthàna the past, he attained peace
supreme Nibbana when he became the Buddha, thus
Upasamàdhitthàna fulfilled at the time. Through Pannàdhitthàna
the past, he attained the knowledge of any
want to know clearly and without hindrance (Anàvarana Nana);
thus Pannàdhitthàna fulfilled at the time.
This is the interpretation which the teachers keci The Commentator
Venerable Maha Dhammapàla said, "Their statement did not
which is perfect because Abhisambhodhi Arahatta-
Magga Nana or holy Omniscience is the fact that
absolute, because that means the extinction of Upasamàdhitthàna through
the cessation of suffering of samsara, or the achievement of total peace;
and since this is only achieved only at the time passed away. "
Anne Vada
The Anne teachers mentioned that the fourth Adhitthàna  met
in total at the wheel of Dhamma sermon (Dhammacakka)
expounded (As Buddhism developed the Teaching Knowledge,
Desanà Nana).
Thus Anne teachers  explained their views:
Inner Buddha, which in the past have been collected
Saccàdhitthàna, met while teaching in the Noble Truths
three ways, Sacca Nana, Nana kicca, and Nana said with respect to
every truth of the Four Noble Truths. Inner Buddha,
which in the past has collected Càgàdhitthàna
met while providing substantial funding in the Dhamma
true.
Buddha's mind in the past have been collected


Upasamàdhitthàna that enhanced when reaching
peaceful free from dirt, and also encourage the other
beings to achieve what he has achieved his. Inner Buddha
in the past have put together a Pannàdhitthàna
enhanced when the total will reach an understanding
latent tendency of all beings.
Here is the interpretation of the teachers commented anne
by the Commentator Venerable Maha Dhammapàla , "Statement
anne teachers are also not perfect because four Adhitthàna
can only be met in total if the duties of the Buddha (Buddha
kicca) has been completed; with Dhammacakka preaches the sermon,
Buddha just starting his job, but his task was not finished.
Therefore, teachers anne statement is incomplete. "
Apare Vada
The teachers argued that the four Adhitthàna Apare filled
total time Parinibbana achievement.
Thus teachers Apare explain their views:
from four aspects Saccàdhitthàna, Nibbana as paramattha
Saccàdhitthàna is supreme; but its function has not been
fulfilled only by the achievement Arahatta-Magga through
extinction of impurities (kilesa Parinibbana).
The new function is fulfilled only when life ends with
extinction of life groups (Khandha Parinibbana).
Thus Saccàdhitthàna then be perfect. On
that time because the four groups of life, namely, groups
sensual lust (kàmupadhi), the physical (khandhupadhi),
group impurities (kilesupadhi), and group activities
will (abhisaïkhàrupadhi) have been removed, Càgàdhitthàna
be perfect. At that moment, for all purposes
of wisdom is achieved, Pannàdhitthàna be perfect.
Thus the views of teachers apare. Without criticizing
this view, Venerable Maha Dhammapàla added:
(A) Perfection of Saccàdhitthàna occurs at birth


(Bodhisatta), (b) perfection of Pannàdhitthàna occurs when
achieve Enlightenment; (c) Perfection of Càgàdhitthàna
occurs when the exposition Dhammacakka and (d) Perfection
of Pannàdhitthàna occurs when Parinibbana.
Conclusion Various Views of Teachers
(I) The Eke teacher said that four Adhitthàna
enhanced at the first event when Bodhisatta entry
into the uterus.
(Ii) The keci teacher said that four Adhitthàna
improved on the second event when the achievement
Perfect Enlightenment.
(Iii) The anne teacher said that four Adhitthàna
enhanced at all three events during exposition
Dhammacakka.
(Iv) The apare teacher said that four Adhitthàna
improved on all four events during Parinibbana.
(V) Following the tradition of writers who expressed the view
are admitted, venerable Maha Dhammapàla comment
 apare vada in last because it approves and
accept this view with the addition, "Four Adhitthàna
to be perfect on all four events while Nibbana
achieved as mentioned by teachers apare. Will
but it is evident that the enhanced Saccàdhitthàna
The first event; Pannàdhitthàna perfected on
The second event; Càgàdhitthàna, the third event, and
Upasamàdhitthàna on all four events. "
Benefits Adhitthàna
Through Saccàdhitthàna, the perfection of morality is generated;
through Càgàdhitthàna, perfection livelihood; through
Upasamàdhitthàna, perfection of the mind; through Pannàdhitthàna,
perfection of wisdom.
In addition, through Saccàdhitthàna (because he is
not deviate from the truth), he does not comply


hatred; through Càgàdhitthàna (because he does not stick
to the objects of senses), he did not follow greed;
through Upasamàdhitthàna, (because he does not have a disability
and) because he is not afraid of anything, he does not
keep the fear and through Pannàdhitthàna (because he
see things as they are), he does not comply
ignorance.
Furthermore, through Saccàdhitthàna, he can bear
without anger discomfort caused by cold,
hot, hungry, without anger; associated with bullies,
mosquitoes, flies, wind, sunlight, reptiles; insults, taunts, and verbal
abuse from others, and various diseases. Through Càgàdhitthàna,
Her use of four demand-robes, food, places
residence, and medicine, without attachment arising from
greed. Through Upasamàdhitthàna, he avoids
themselves from wild elephants, wild horses, wild buffalo, wild dogs, and
others, always calm. Through Pannàdhitthàna, he
conquer without a doubt wrong views will delight the senses,
hatred, and cruelty are also factors other evil.
Through Saccàdhitthàna, He received his happiness
in releasing worldliness; through Càgàdhitthàna, he
obtain solitude; through Upasamàdhitthàna, he
obtain peace, and through Pannàdhitthàna He
happiness with respect to the four knowledge
the Way.
Through Saccàdhitthàna, He received happiness of
First jhana, through Càgàdhitthàna, He received happiness
of Second jhana; through Upasamàdhitthàna, He received
Third jhana bliss; through Pannàdhitthàna, he
 obtain Fourth Jhana happiness.
Thus, it must be understood how the whole parami existed
in four Adhitthàna along with various attributes.