Sutta Pitaka
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 16 Ý Ogha Vaggo
44. 16. 1Ý4.
(387Ý390) Ogho Ý Floods (1Ý4)
(Abhinna Ý Special Knowledge)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, these four are floods. What four? They are the flood of sensuality, the flood of being, the flood of views and the flood of ignorance. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these four floods the Noble Eightfold Path should be developed and made much. How should the Noble Eightfold Path be developed and made much?
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
4. ßHere, monks, the monk develops right view, right thought, right speech, right action, right livlihood, right endeavor, right mindfulness, and right concentration to drive out greed, hate, and delusion completely.
5. ßMonks, in this manner the monk develops and makes much of the Noble Eightfold Path.
6. ßHere monks, the monk develops right view to dive and end in the deathless.
7. ßThe monk develops right concentration to dive and end in the deathless. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
8. ßHere, monks, the monk develops right view bending, sloping, and inclining to extinction.
9. The monk develops right concentration bending, sloping, and inclining to extinction. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path
44. 16. 5Ý8.
(391Ý394) Ogho II Ý Floods II (1Ý4)
(II Pari¤¤a Ý Exact Comprehension
10. ßMonks, these three are floods. What three? Sensual and floods `to be' and fulfilling wishes of the holy life. Monks, for exact comprehension of these three floods the Noble Eightfold Path should be developed and made much. How should the Noble Eightfold Path be developed and made much?
11. ßHere monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity.
12. ßThe monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
13. ßHere, monks, the monk develops right view
14. right concentration to drive out greed, hate, and delusion completely. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
15. ßHere, monks, the monk develops right view to dive and end in the deathless.
16. ßThe monk develops right concentration to dive and end in the deathless. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
17. ßHere monks, the monk develops right view bending, sloping, and inclining to extinction and the monk develops right concentration bending, sloping, and inclining to extinction. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path.
44. 16 9Ý12.
(395Ý3988) Ogho III Ý Floods III (1Ý4)
(III Parikkhaya Ý Exhaustion)
18. ßMonks, these three are the floods. What three? Sensual and floods `to be' and fulfilling wishes of
the holy life. Monks, for exhaustion of these three floods the Noble Eightfold Path should be developed and made much. How should the Noble Eightfold Path be developed and made much?
19. ßHere monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity.
20. ßThe monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
21. ßHere monks, the monk develops right view to drive out greed, hate, and delusion completely.
22. ßThe monk develops right concentration to drive out greed, hate, and delusion completely. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
23. ßHere, monks, the monk develops right view to dive and end in the deathless.
24. ßThe monk develops right concentration to dive and end in the deathless. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path
25. ßHere, monks, the monk develops right view bending, sloping, and inclining to extinction re and the monk develops right concentration bending, sloping, and inclining to extinction. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 16 13Ý16.
(399Ý402) Ogho IV Ý Floods IV(1Ý4)
(IV Pahàna Ý Dispelling)
26. ßMonks, these three are floods. What three? Sensual and floods `to be' and fulfilling wishes of the holy life. Monks, for dispelling these three floods the Noble Eightfold Path should be developed and made much. How should the Noble Eightfold Path be developed and made much?
27.ÿere monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity.
28. ßThe monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
29. ßHere monks, the monk develops right view to drive out greed, hate, and delusion completely.
30. ßThe monk develops right concentration to drive out greed, hate, and delusion completely. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path.
31ÿere monks, the monk develops right view to dive and end in the deathless.
32. ßThe monk develops right concentration to dive and end in the deathless. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
33. ßHere, monks, the monk develops right view bending, sloping, and inclining to extinction re and the monk develops right concentration bending, sloping, and inclining to extinction. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path.û
44. 16 17Ý32
(403Ý418) Yogo Ý Bonds
(The detailed Sutta is to be copied from suttas 387Ý402 (paragraphs 3Ý33) with necessary changes for Bonds.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these four are the bonds. What four? They are the bond of sensuality, the bond to be, the bond of views and the bond of ignorance. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these four bonds the Noble Eightfold Path should be developed and made much How should the Noble Eightfold Path be developed?.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 16 33Ý48.
(419Ý434) Upàdànam Ý Seizing
(The detailed Sutta is to be copied from suttas 387Ý402 (paragraphs 3Ý33) with necessary changes for Seizing.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, this is the fourfold seizing. What four? They are seizing sensuality, seizing views, seizing virtues and seizing self view. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of this fourfold seizing the Noble Eightfold Path should be developed and made much. Monks, how should the Noble Eightfold Path be developed?
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 16 49Ý64
(435Ý450) Gantha Ý Bodily Knots
(The detailed Sutta is to be copied from suttas 387Ý402 (paragraphs 3Ý33) with necessary changes for Bodily Knots.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these four are the bodily knots. What four? They are bodily knot, of coveting, of anger, of clinging to virtues and the bodily knot, this only is the truth. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these four bodily knots the Noble Eightfold Path should be developed and made much. Monks, how should the Noble Eightfold Path be developed?
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 16 65Ý80
(451Ý66) Anusayà Ý Latent tendencies
(The detailed Sutta is to be copied from suttas 387Ý402 (paragraphs 3Ý33) with necessary changes for Latent Tendencies.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these seven are the latent tendencies. What seven? They are the latent tendency for, sensual greed, anger, views, doubts, measuring, and the latent tendencies `to be' and to ignore. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these seven latent tendencies the Noble Eightfold Path should be developed and made much.
44. 16 81Ý96
(467Ý482) Kàmaguna Ý Five Strands of Sense Pleasures
(The detailed Sutta is to be copied from suttas 387Ý402 (paragraphs 3Ý33) with necessary changes for Five Strands of Sense Pleasures.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these are the five strands of sense pleasures. What five? They are welcome, beloved, charming enticing forms cognizable by eye-consciousness that arouse sensuality, sounds cognizable by ear-consciousness that arouse sensuality, scents cognizable by nose-consciousness that arouse sensuality, tastes cognizable by tongue-consciousness that arouse sensuality and touches cognizable by body-consciousness that arouse sensuality Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these five sensual pleasures the Noble Eightfold Path should be developed and made much.
44. 16 97Ý112.
(483Ý498) Nãvaranàni Ý Obstructions
(The detailed Sutta is to be copied from suttas 387Ý402 (paragraphs 3Ý33) with necessary changes for Obstructions of the Mind.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these five are the obstructions of the mind. What five? They are sensual greed, anger, sloth and torpor restlessness and worry and doubts. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these five obstructions the Noble Eightfold Path should be developed and made much.
44. 16 113Ý128.
(499Ý514) Upàdànakkhandà Ý Holding Masses
(The detailed Sutta is to be copied from suttas 387Ý402 (paragraphs 3Ý33) with necessary changes for Holding Masses.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these five are the holding masses. What five? They are the masses of matter, feelings, perceptions, intentions, and consciousness. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these five masses the Noble Eightfold Path should be developed and made much.
44. 16 129Ý144.
(515Ý530) Orambhàgiyàni Ý Sensual Bonds
(The detailed Sutta is to be copied from suttas 387Ý402 (paragraphs 3Ý33) with necessary changes for Sensual Bonds.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these five are the sensual bonds. What five? They are self view, doubts, clinging to virtues, sensual interest and anger Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these five bonds the Noble Eightfold Path should be developed and made much.
44. 16 145Ý160.
(531Ý546) Uddhambhagiya Ý Non-Sensual Bonds
(The detailed Sutta is to be copied from suttas 387Ý402 (paragraphs 3Ý33) with necessary changes for Non-sensual Bonds.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, these five are the non-sensual bonds. What five? Greed for material states, immaterial states, measuring, restlessness and ignorance. Monks, for special knowledge of these non-sensual bonds the Noble Eightfold Path should be developed and made much.û
Showing posts with label Magga Samyutta. Show all posts
Showing posts with label Magga Samyutta. Show all posts
Sunday, April 17, 2011
Samyutta Nikaya - Magga Samyutta - Esana Vagga
Sutta Pitaka
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 15 Ý Esana Vaggo
44. 15. 1Ý4.
(227Ý230) Esana Ý Floods (1Ý4)
(Abhinna Ý Special Knowledge)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, these three are the desires. What three? Sensual desires, the desires `to be', and the fulfilling wishes of the holy life. Monks, for special knowledge of these three desires the Noble Eightfold Path should be developed and made much.
ßHow should the Noble Eightfold Path be developed and made much?
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
4. ßHere, monks, the monk develops right view, right thought, right speech, right action, right livlihood, right endeavor, right mindfulness, and right concentration to drive out greed, hate, and delusion completely.
5. ßMonks, in this manner the monk develops and makes much of the Noble Eightfold Path.
6. ßHere monks, the monk develops right view to dive and end in the deathless.
7. ßThe monk develops right concentration to dive and end in the deathless. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
8. ßHere, monks, the monk develops right view bending, sloping, and inclining to extinction.
9. The monk develops right concentration bending, sloping, and inclining to extinction. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path
44. 15. 5Ý8.
(231Ý234) Esanà II Ý Desires II (1Ý4)
(II Pari¤¤a Ý Exact Comprehension
10. ßMonks, these three are desires What three? Sensual and desires `to be' and fulfilling wishes of the holy life. Monks, for exact comprehension of these three desires the Noble Eightfold Path should be developed and made much. How should the Noble Eightfold Path be developed and made much?
11. ßHere monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity.
12. ßThe monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
13. ßHere, monks, the monk develops right view
14. right concentration to drive out greed, hate, and delusion completely. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
15. ßHere, monks, the monk develops right view to dive and end in the deathless.
16. ßThe monk develops right concentration to dive and end in the deathless. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
17. ßHere monks, the monk develops right view bending, sloping, and inclining to extinction and the monk develops right concentration bending, sloping, and inclining to extinction. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path.
44. 15. 9Ý12.
(235Ý238) Esanà III Ý Desires III (1Ý4)
(III Parikkhaya Ý Exhaustion)
18. ßMonks, these three are the desires. What three? Sensual and desires `to be' and fulfilling wishes of
the holy life. Monks, for exhaustion of these three desires the Noble Eightfold Path should be developed and made much. How should the Noble Eightfold Path be developed and made much?
19. ßHere monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity.
20. ßThe monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
21. ßHere monks, the monk develops right view to drive out greed, hate, and delusion completely.
22. ßThe monk develops right concentration to drive out greed, hate, and delusion completely. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
23. ßHere, monks, the monk develops right view to dive and end in the deathless.
24. ßThe monk develops right concentration to dive and end in the deathless. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path
25. ßHere, monks, the monk develops right view bending, sloping, and inclining to extinction re and the monk develops right concentration bending, sloping, and inclining to extinction. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 13Ý16.
(239Ý242) Esanà IV Ý Desires IV(1Ý4)
(IV Pahàna Ý Dispelling)
26. ßMonks, these three are floods. What three? Sensual and desires `to be' and fulfilling wishes of the holy life. Monks, for dispelling these three desires the Noble Eightfold Path should be developed and made much. How should the Noble Eightfold Path be developed and made much?
27.ÿere monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity.
28. ßThe monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
29. ßHere monks, the monk develops right view to drive out greed, hate, and delusion completely.
30. ßThe monk develops right concentration to drive out greed, hate, and delusion completely. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path.
31ÿere monks, the monk develops right view to dive and end in the deathless.
32. ßThe monk develops right concentration to dive and end in the deathless. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
33. ßHere, monks, the monk develops right view bending, sloping, and inclining to extinction re and the monk develops right concentration bending, sloping, and inclining to extinction. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path.û
44. 15. 17Ý32.
(243Ý258) Vidhà Ý Measurements
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Measurements.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these three are measurements. What three? I am superior, I am equal and I am inferior. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these three measurements the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 33Ý48.
(259Ý 274) âsavo Þ Secretions (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Secretions.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these three are secretions. What three? They are sensual secretions, secretions `to be' and secretions for ignorance. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these three secretions the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 14. 49Ý64
(275Ý290) Bhavo Ý The Behavior of the Mind (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Behavior of the Mind.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, the behavior of the mind is threefold. What three? It is behaving in sensuality, behaving with matter and behaving in immaterial states. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of this threefold behavior of the mind, the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 65Ý80.
(291Ý3006) Dukkhatà Ý Unpleasant States (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Unpleasant states.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these three are unpleasant states. What three? They are unpleasant mental states, unpleasantness of determinations and unpleasantness owing to change. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of this threefold unpleasantness the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 81Ý96.
(307Ý322) Khãlà Ý Strong Posts (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Strong Posts.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these three are strong posts. What three? They are greed, hate and delusion. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these three strong posts the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 97Ý112.
(323Ý338) Malaü Ý Stains (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Stains.)
. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these three are stains. What three? They are stains of greed, hate and delusion. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these three stains the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 113Ý128
(339Ý354) Nighà Ý Destructions (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Destructions.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these three are destructions. What three? They are the destructions of greed, hate and delusion. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these three destructions the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 129Ý144.
(355Ý370) Vedanà Ý Feelings (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Feelings.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these three are the feelings. What three? They are pleasant, unpleasant and neither pleasant nor unpleasant feelings. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these three feelings the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 145Ý160.
(370Ý386) Tanhà Ý Craving (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Craving.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, this is the threefold craving.What three? They are craving for sensuality, craving `to be' and craving `not to be'. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of this threefold craving the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 15 Ý Esana Vaggo
44. 15. 1Ý4.
(227Ý230) Esana Ý Floods (1Ý4)
(Abhinna Ý Special Knowledge)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, these three are the desires. What three? Sensual desires, the desires `to be', and the fulfilling wishes of the holy life. Monks, for special knowledge of these three desires the Noble Eightfold Path should be developed and made much.
ßHow should the Noble Eightfold Path be developed and made much?
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
4. ßHere, monks, the monk develops right view, right thought, right speech, right action, right livlihood, right endeavor, right mindfulness, and right concentration to drive out greed, hate, and delusion completely.
5. ßMonks, in this manner the monk develops and makes much of the Noble Eightfold Path.
6. ßHere monks, the monk develops right view to dive and end in the deathless.
7. ßThe monk develops right concentration to dive and end in the deathless. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
8. ßHere, monks, the monk develops right view bending, sloping, and inclining to extinction.
9. The monk develops right concentration bending, sloping, and inclining to extinction. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path
44. 15. 5Ý8.
(231Ý234) Esanà II Ý Desires II (1Ý4)
(II Pari¤¤a Ý Exact Comprehension
10. ßMonks, these three are desires What three? Sensual and desires `to be' and fulfilling wishes of the holy life. Monks, for exact comprehension of these three desires the Noble Eightfold Path should be developed and made much. How should the Noble Eightfold Path be developed and made much?
11. ßHere monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity.
12. ßThe monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
13. ßHere, monks, the monk develops right view
14. right concentration to drive out greed, hate, and delusion completely. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
15. ßHere, monks, the monk develops right view to dive and end in the deathless.
16. ßThe monk develops right concentration to dive and end in the deathless. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
17. ßHere monks, the monk develops right view bending, sloping, and inclining to extinction and the monk develops right concentration bending, sloping, and inclining to extinction. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path.
44. 15. 9Ý12.
(235Ý238) Esanà III Ý Desires III (1Ý4)
(III Parikkhaya Ý Exhaustion)
18. ßMonks, these three are the desires. What three? Sensual and desires `to be' and fulfilling wishes of
the holy life. Monks, for exhaustion of these three desires the Noble Eightfold Path should be developed and made much. How should the Noble Eightfold Path be developed and made much?
19. ßHere monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity.
20. ßThe monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
21. ßHere monks, the monk develops right view to drive out greed, hate, and delusion completely.
22. ßThe monk develops right concentration to drive out greed, hate, and delusion completely. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
23. ßHere, monks, the monk develops right view to dive and end in the deathless.
24. ßThe monk develops right concentration to dive and end in the deathless. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path
25. ßHere, monks, the monk develops right view bending, sloping, and inclining to extinction re and the monk develops right concentration bending, sloping, and inclining to extinction. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 13Ý16.
(239Ý242) Esanà IV Ý Desires IV(1Ý4)
(IV Pahàna Ý Dispelling)
26. ßMonks, these three are floods. What three? Sensual and desires `to be' and fulfilling wishes of the holy life. Monks, for dispelling these three desires the Noble Eightfold Path should be developed and made much. How should the Noble Eightfold Path be developed and made much?
27.ÿere monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity.
28. ßThe monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
29. ßHere monks, the monk develops right view to drive out greed, hate, and delusion completely.
30. ßThe monk develops right concentration to drive out greed, hate, and delusion completely. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path.
31ÿere monks, the monk develops right view to dive and end in the deathless.
32. ßThe monk develops right concentration to dive and end in the deathless. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
33. ßHere, monks, the monk develops right view bending, sloping, and inclining to extinction re and the monk develops right concentration bending, sloping, and inclining to extinction. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path.û
44. 15. 17Ý32.
(243Ý258) Vidhà Ý Measurements
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Measurements.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these three are measurements. What three? I am superior, I am equal and I am inferior. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these three measurements the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 33Ý48.
(259Ý 274) âsavo Þ Secretions (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Secretions.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these three are secretions. What three? They are sensual secretions, secretions `to be' and secretions for ignorance. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these three secretions the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 14. 49Ý64
(275Ý290) Bhavo Ý The Behavior of the Mind (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Behavior of the Mind.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, the behavior of the mind is threefold. What three? It is behaving in sensuality, behaving with matter and behaving in immaterial states. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of this threefold behavior of the mind, the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 65Ý80.
(291Ý3006) Dukkhatà Ý Unpleasant States (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Unpleasant states.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these three are unpleasant states. What three? They are unpleasant mental states, unpleasantness of determinations and unpleasantness owing to change. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of this threefold unpleasantness the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 81Ý96.
(307Ý322) Khãlà Ý Strong Posts (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Strong Posts.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these three are strong posts. What three? They are greed, hate and delusion. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these three strong posts the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 97Ý112.
(323Ý338) Malaü Ý Stains (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Stains.)
. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these three are stains. What three? They are stains of greed, hate and delusion. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these three stains the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 113Ý128
(339Ý354) Nighà Ý Destructions (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Destructions.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these three are destructions. What three? They are the destructions of greed, hate and delusion. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these three destructions the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 129Ý144.
(355Ý370) Vedanà Ý Feelings (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Feelings.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, these three are the feelings. What three? They are pleasant, unpleasant and neither pleasant nor unpleasant feelings. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of these three feelings the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 15. 145Ý160.
(370Ý386) Tanhà Ý Craving (IÝIV)
(The detailed Sutta is to be copied from suttas 227Ý242 (paragraphs 3Ý33) with necessary changes for Craving.)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, this is the threefold craving.What three? They are craving for sensuality, craving `to be' and craving `not to be'. Monks, for special knowledge, exact comprehension, exhaustion and dispelling of this threefold craving the Noble Eightfold Path should be developed and made much.
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
Samyutta Nikaya - Magga Samyutta - Balakaraniya Vagga
Sutta Pitaka
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 14 Ý Balakaraniya Vaggo
44. 14. 1.
(179) Balam 1 Ý Powerful 1 (Seclusion, Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, when doing any powerful action it is done established on earth and supported by earth. In the same manner, monks, the monk developing and making much the Noble Eightfold Path should do so established in virtues and relying on virtues. Monks, how does the monk develop and make much the Noble Eightfold Path established in virtues and relying on virtues?
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path established in virtues and relying on virtues.û
44. 14. 2Ý4.
(180Ý182) Balaü 2Ý4 Ý Powerful 2Ý4
As in sutta 179, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 5.
(183) Bãja 1 Ý Seedlings 1 (Seclusion, Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, all seedlings and vegetation grow and become stately, established on earth and supported by earth. In the same manner, the monk developing and making much the Noble Eightfold Path, does so established and relying on virtues. Monks, how does the monk develop and make much the Noble Eightfold Path established and relying on virtues?
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path established in virtues and relying on virtues.û
44. 14. 6Ý8.
(184Ý186) Bãja 2Ý4 Ý Seedlings 2Ý4
As in sutta 183, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 9.
(187) Nàgo 1 Ý The Elephant 1 (Seclusion, Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, elephants grow their bodies, become stately and powerful inhibited by the Great Himalayan mountains. There they grow powerful and stately and encroach shrubs, forests, small rivers, large rivers, the coastal regions and the great ocean. In the ocean they grow their bodies and become stately and magnificent.
3. ßIn the same manner, monks, the monk established and relying on virtues develops and makes much the Noble Eightfold Path grows and comes to greatness in the Teaching.
ßMonks, how does the monk established and relying on virtues, develop and make much the Noble Eightfold Path, and become great in the Teaching?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path established in virtues and relying on virtues.û
44. 14. 10Ý12.
(188-190) Nàgo 2Ý4 Ý The Elephant 2Ý4
As in sutta 187, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 13.
(191) Rukkho 1 Ý A Tree 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a tree bends, slopes, and inclines towards the east, when its root is cut where would it fall?.û
ßVenerable sir, it would fall there, where it has a bend, slope and an incline.û
3. ßIn the same manner, monks, the monk develops and makes much the Noble Eightfold Path, bending, sloping, and inclining to extinction.
ßMonks, how developing and making much the Noble Eightfold Path does the monk bend, slope, and incline to extinction?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path, bending, sloping, and inclining to extinction.û
44. 14. 14Ý16.
(192Ý194) Rukkho 2Ý4 Ý A Tree 2Ý4
As in sutta 191, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 17.
(195) Kunbho 1 Ý A Pot 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a pot turned upside down ejects water rejects it, in the same manner the monk developing and making much the Noble Eightfold Path rejects demerit does not accept them. Monks, how developing and making much the Noble Eightfold Path does the monk turn out demerit?
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path, bending, sloping, and inclining to extinction.û
44. 14. 18Ý20.
(196Ý198) Kunbho 2Ý4 Ý A Pot 2Ý4
As in sutta 195, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 21.
(199) Såkiya 1 Ý An Awn of Paddy 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, it is possible that an awn of paddy or barley suitably placed would cut the hand when handled or the foot when trodden.
3. ßIn the same manner, monks, it is possible for the monk developing the Path with the view correctly directed, to cut ignorance, arouse knowledge, and realize extinction.
ßMonks, how developing and making much the Path with the view correctly directed would the monk cut ignorance, arouse knowledge, and realize extinction?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Path with the view correctly directed, to cut ignorance, arouse knowledge, and realize extinction.û
44. 14. 22Ý24.
(200Ý202) Såkiya 2Ý4 Ý An Awn of Paddy 2Ý4
As in sutta 199, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 25.
(203) âkàsa 1 Ý Space 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, in space various winds blow. Winds from the east, west, north, south, winds with dust, without dust, cold winds, warm winds, weak winds, and strong winds blow.
3. ßIn the same manner, monks, to the monk developing and making much the Noble Eightfold Path the four establishments of mindfulness, the four endeavors, the four psychic powers, the five mental faculties, the five powers and the seven enlightenment factors by development get completed.
ßMonks, to the monk developing and making much the Noble Eightfold Path how do the four establishments of mindfulness, the four endeavors, the four psychic powers, the five mental faculties, the five powers and the seven enlightenment factors by development get completed?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk developing and making much the Noble Eightfold Path, the four establishments of mindfulness, the four endeavors, the four psychic powers, the five mental faculties, the five powers and the seven enlightenment factors by development get completed.û
44. 14. 26Ý28.
(204Ý206) âkàsa 2Ý4 Ý Space 2Ý4
As in sutta 203, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 29.
(207) Megha 1 Ý A Rainy Cloud 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as in the last month of the hot season an unexpected huge down pour comes and settles all the dust. In the same manner to the monk developing and making much the Noble Eightfold Path whatever demerit arises, it spontaneously disappears and the matter is settled then and there.
ßMonks, to the monk developing and making much the Noble Eightfold Path how does arisen demerit spontaneously disappear and get settled then and there?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner to the monk developing and making much the Noble Eightfold Path, whatever demerit arises, it spontaneously disappears and matters get settled then and there.û
44. 14. 30Ý32.
(208Ý210) Megha 2Ý4 Ý A Rainy Cloud 2Ý4
As in sutta 207, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 33.
(211) Megha Sutta (II) 1 Ý A Rainy Cloud (II) 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as with the arising of a great storm a rainy cloud would be absorbed and dispersed, in the same manner to the monk developing and making much the Noble Eightfold Path, whenever demerit arises, it loses the sign and disappears and the matter is settled then and there.
ßMonks, to the monk developing and making much the Noble Eightfold Path how does arisen demerit lose the sign and disappear and get settled then and there?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner to the monk developing and making much the Noble Eightfold Path, whatever demerit arises, it loses the sign and disappears and matters get settled then and there.û
44. 14. 34Ý36.
(212Ý214) Megha Sutta (II) 2Ý4 Ý A Rainy Cloud (II) 2Ý4
As in sutta 211, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 37.
(215) Nàvà 1 Ý Ships 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as of ocean-going ships the ropes and bindings surrounded by water and subjected to heat aof the air for six months, come home are pulled onto high ground in Winter for quick replenishment to stop decay. In the same manner to the monk developing and making much the Noble Eightfold Path, the bonds calm and decay.
ßMonks, how developing and making much the Noble Eightfold Path do the bonds calm and decay?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner to the monk developing and making much the Noble Eightfold Path, whatever demerit arises, it spontaneously disappears and matters get settled then and there.û
44. 14. 38Ý40.
(216Ý218) Nàvà 2Ý4 Ý Ships 2Ý4
As in sutta 215, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 41
(219) âgantukà 1 Ý Guests 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, guests come to a guest house from the east, west, north and south. Warriors, Brahmins, people of the middle class and low caste too come and dwell there. In the same manner, monks, the monk developing and making much the Noble Eightfold Path, knows those things that should be thoroughly known through special knowledge, dispels those things that should be dispelled through special knowledge, realizes those things that should be realized through special knowledge, and develops those things that should be developed through special knowledge.
3. ßMonks, what things should be thoroughly known through special knowledge? The five holding masses is the reply, such as the holding masses of matter, feelings, perceptions, intentions, and consciousness. Monks, these things should be thoroughly known through special knowledge.
4. ßMonks, what things should be dispelled through special knowledge? Ignorance and the craving `to be' are the two things to be dispelled through special knowledge.
5. ßMonks, what things should be realized through special knowledge? Knowledge and release are the two things to be realized through special knowledge.
6. ßMonks, what things should be developed through special knowledge? Calm and insight are the two things to be developed through special knowledge.
7. ßMonks, how developing and making much the Noble Eightfold Path, does the monk know those things that should be thoroughly known through special knowledge, dispel those things that should be dispelled through special knowledge, realize those things that should be realized through special knowledge, and develop those things that should be developed through special knowledge?
8. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity.
ßMonks, the monk developing and making much the Noble Eightfold Path, knows those things that should be thoroughly known through special knowledge, dispels those things that should be dispelled through special knowledge, realizes those things that should be realized through special knowledge, and develops those things that should be developed through special knowledge.û
44. 14. 42-44.
(220Ý222) âgantukà 1Ý4 Ý Guests 1Ý4
As in sutta 219, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 45.
(223) Nadã 1 Ý River Ganges 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a large crowd of people come to river Ganges which has an eastern bend, slope, and incline with hoes and baskets to turn it, bend it, and to incline it to the west Monks, would it be possible to that large crowd to turn the river Ganges to the west?û
ßNo, venerable sir, it would not be possible.û
ßWhat is the reason?û
ßVenerable sir, river Ganges has an eastern, bend, slant, and incline and it is a difficult task to turn it and bend it to the west.
3. ßIn the same manner, monks, the monk developing and making much the Noble Eightfold Path, would be approached by kings, kings' ministers, friends, co-associates, relations, and blood relations offering great wealth and saying, `Come, good one! Why do you wear these yellow clothes? Why shaved and go about begging? Give up the holy life, partake this wealth and do merit!' Monks, the monk developing and making much the Noble Eightfold Path, would step down from it and enjoy the lower life is not possible. What is the reason? Monks, his mind since long, was bent, slanted, and inclined to seclusion it is not possible that he would step down and enjoy the lower life. How does the monk develop and make much the Noble Eightfold Path to bend, slant, and incline to seclusion?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.û
44. 14. 46Ý48.
(224Ý226) Nadi 2Ý4 Ý River Ganges 2Ý4
As in sutta 223, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 14 Ý Balakaraniya Vaggo
44. 14. 1.
(179) Balam 1 Ý Powerful 1 (Seclusion, Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, when doing any powerful action it is done established on earth and supported by earth. In the same manner, monks, the monk developing and making much the Noble Eightfold Path should do so established in virtues and relying on virtues. Monks, how does the monk develop and make much the Noble Eightfold Path established in virtues and relying on virtues?
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path established in virtues and relying on virtues.û
44. 14. 2Ý4.
(180Ý182) Balaü 2Ý4 Ý Powerful 2Ý4
As in sutta 179, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 5.
(183) Bãja 1 Ý Seedlings 1 (Seclusion, Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, all seedlings and vegetation grow and become stately, established on earth and supported by earth. In the same manner, the monk developing and making much the Noble Eightfold Path, does so established and relying on virtues. Monks, how does the monk develop and make much the Noble Eightfold Path established and relying on virtues?
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path established in virtues and relying on virtues.û
44. 14. 6Ý8.
(184Ý186) Bãja 2Ý4 Ý Seedlings 2Ý4
As in sutta 183, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 9.
(187) Nàgo 1 Ý The Elephant 1 (Seclusion, Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, elephants grow their bodies, become stately and powerful inhibited by the Great Himalayan mountains. There they grow powerful and stately and encroach shrubs, forests, small rivers, large rivers, the coastal regions and the great ocean. In the ocean they grow their bodies and become stately and magnificent.
3. ßIn the same manner, monks, the monk established and relying on virtues develops and makes much the Noble Eightfold Path grows and comes to greatness in the Teaching.
ßMonks, how does the monk established and relying on virtues, develop and make much the Noble Eightfold Path, and become great in the Teaching?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path established in virtues and relying on virtues.û
44. 14. 10Ý12.
(188-190) Nàgo 2Ý4 Ý The Elephant 2Ý4
As in sutta 187, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 13.
(191) Rukkho 1 Ý A Tree 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a tree bends, slopes, and inclines towards the east, when its root is cut where would it fall?.û
ßVenerable sir, it would fall there, where it has a bend, slope and an incline.û
3. ßIn the same manner, monks, the monk develops and makes much the Noble Eightfold Path, bending, sloping, and inclining to extinction.
ßMonks, how developing and making much the Noble Eightfold Path does the monk bend, slope, and incline to extinction?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path, bending, sloping, and inclining to extinction.û
44. 14. 14Ý16.
(192Ý194) Rukkho 2Ý4 Ý A Tree 2Ý4
As in sutta 191, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 17.
(195) Kunbho 1 Ý A Pot 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a pot turned upside down ejects water rejects it, in the same manner the monk developing and making much the Noble Eightfold Path rejects demerit does not accept them. Monks, how developing and making much the Noble Eightfold Path does the monk turn out demerit?
3. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path, bending, sloping, and inclining to extinction.û
44. 14. 18Ý20.
(196Ý198) Kunbho 2Ý4 Ý A Pot 2Ý4
As in sutta 195, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 21.
(199) Såkiya 1 Ý An Awn of Paddy 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, it is possible that an awn of paddy or barley suitably placed would cut the hand when handled or the foot when trodden.
3. ßIn the same manner, monks, it is possible for the monk developing the Path with the view correctly directed, to cut ignorance, arouse knowledge, and realize extinction.
ßMonks, how developing and making much the Path with the view correctly directed would the monk cut ignorance, arouse knowledge, and realize extinction?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Path with the view correctly directed, to cut ignorance, arouse knowledge, and realize extinction.û
44. 14. 22Ý24.
(200Ý202) Såkiya 2Ý4 Ý An Awn of Paddy 2Ý4
As in sutta 199, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 25.
(203) âkàsa 1 Ý Space 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, in space various winds blow. Winds from the east, west, north, south, winds with dust, without dust, cold winds, warm winds, weak winds, and strong winds blow.
3. ßIn the same manner, monks, to the monk developing and making much the Noble Eightfold Path the four establishments of mindfulness, the four endeavors, the four psychic powers, the five mental faculties, the five powers and the seven enlightenment factors by development get completed.
ßMonks, to the monk developing and making much the Noble Eightfold Path how do the four establishments of mindfulness, the four endeavors, the four psychic powers, the five mental faculties, the five powers and the seven enlightenment factors by development get completed?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk developing and making much the Noble Eightfold Path, the four establishments of mindfulness, the four endeavors, the four psychic powers, the five mental faculties, the five powers and the seven enlightenment factors by development get completed.û
44. 14. 26Ý28.
(204Ý206) âkàsa 2Ý4 Ý Space 2Ý4
As in sutta 203, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 29.
(207) Megha 1 Ý A Rainy Cloud 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as in the last month of the hot season an unexpected huge down pour comes and settles all the dust. In the same manner to the monk developing and making much the Noble Eightfold Path whatever demerit arises, it spontaneously disappears and the matter is settled then and there.
ßMonks, to the monk developing and making much the Noble Eightfold Path how does arisen demerit spontaneously disappear and get settled then and there?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner to the monk developing and making much the Noble Eightfold Path, whatever demerit arises, it spontaneously disappears and matters get settled then and there.û
44. 14. 30Ý32.
(208Ý210) Megha 2Ý4 Ý A Rainy Cloud 2Ý4
As in sutta 207, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 33.
(211) Megha Sutta (II) 1 Ý A Rainy Cloud (II) 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as with the arising of a great storm a rainy cloud would be absorbed and dispersed, in the same manner to the monk developing and making much the Noble Eightfold Path, whenever demerit arises, it loses the sign and disappears and the matter is settled then and there.
ßMonks, to the monk developing and making much the Noble Eightfold Path how does arisen demerit lose the sign and disappear and get settled then and there?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner to the monk developing and making much the Noble Eightfold Path, whatever demerit arises, it loses the sign and disappears and matters get settled then and there.û
44. 14. 34Ý36.
(212Ý214) Megha Sutta (II) 2Ý4 Ý A Rainy Cloud (II) 2Ý4
As in sutta 211, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 37.
(215) Nàvà 1 Ý Ships 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as of ocean-going ships the ropes and bindings surrounded by water and subjected to heat aof the air for six months, come home are pulled onto high ground in Winter for quick replenishment to stop decay. In the same manner to the monk developing and making much the Noble Eightfold Path, the bonds calm and decay.
ßMonks, how developing and making much the Noble Eightfold Path do the bonds calm and decay?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner to the monk developing and making much the Noble Eightfold Path, whatever demerit arises, it spontaneously disappears and matters get settled then and there.û
44. 14. 38Ý40.
(216Ý218) Nàvà 2Ý4 Ý Ships 2Ý4
As in sutta 215, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 41
(219) âgantukà 1 Ý Guests 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, guests come to a guest house from the east, west, north and south. Warriors, Brahmins, people of the middle class and low caste too come and dwell there. In the same manner, monks, the monk developing and making much the Noble Eightfold Path, knows those things that should be thoroughly known through special knowledge, dispels those things that should be dispelled through special knowledge, realizes those things that should be realized through special knowledge, and develops those things that should be developed through special knowledge.
3. ßMonks, what things should be thoroughly known through special knowledge? The five holding masses is the reply, such as the holding masses of matter, feelings, perceptions, intentions, and consciousness. Monks, these things should be thoroughly known through special knowledge.
4. ßMonks, what things should be dispelled through special knowledge? Ignorance and the craving `to be' are the two things to be dispelled through special knowledge.
5. ßMonks, what things should be realized through special knowledge? Knowledge and release are the two things to be realized through special knowledge.
6. ßMonks, what things should be developed through special knowledge? Calm and insight are the two things to be developed through special knowledge.
7. ßMonks, how developing and making much the Noble Eightfold Path, does the monk know those things that should be thoroughly known through special knowledge, dispel those things that should be dispelled through special knowledge, realize those things that should be realized through special knowledge, and develop those things that should be developed through special knowledge?
8. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity.
ßMonks, the monk developing and making much the Noble Eightfold Path, knows those things that should be thoroughly known through special knowledge, dispels those things that should be dispelled through special knowledge, realizes those things that should be realized through special knowledge, and develops those things that should be developed through special knowledge.û
44. 14. 42-44.
(220Ý222) âgantukà 1Ý4 Ý Guests 1Ý4
As in sutta 219, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 14. 45.
(223) Nadã 1 Ý River Ganges 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a large crowd of people come to river Ganges which has an eastern bend, slope, and incline with hoes and baskets to turn it, bend it, and to incline it to the west Monks, would it be possible to that large crowd to turn the river Ganges to the west?û
ßNo, venerable sir, it would not be possible.û
ßWhat is the reason?û
ßVenerable sir, river Ganges has an eastern, bend, slant, and incline and it is a difficult task to turn it and bend it to the west.
3. ßIn the same manner, monks, the monk developing and making much the Noble Eightfold Path, would be approached by kings, kings' ministers, friends, co-associates, relations, and blood relations offering great wealth and saying, `Come, good one! Why do you wear these yellow clothes? Why shaved and go about begging? Give up the holy life, partake this wealth and do merit!' Monks, the monk developing and making much the Noble Eightfold Path, would step down from it and enjoy the lower life is not possible. What is the reason? Monks, his mind since long, was bent, slanted, and inclined to seclusion it is not possible that he would step down and enjoy the lower life. How does the monk develop and make much the Noble Eightfold Path to bend, slant, and incline to seclusion?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.û
44. 14. 46Ý48.
(224Ý226) Nadi 2Ý4 Ý River Ganges 2Ý4
As in sutta 223, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
Samyutta Nikaya - Magga Samyutta - Appamada Vagga
Sutta Pitaka
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 13 Ý Appamada Vaggo
44. 13. 1.
(139) Tathagata Ý The Thus Gone One (Viveka Ý Seclusion)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, of all beings without feet, with two feet, with four feet, with many feet, material or immaterial, perceptive, imperceptive, or neither perceptive nor imperceptive, the Thus Gone One, worthy and rightfully enlightened, is the foremost, it is said. Monks, in the same manner to all meritorious things, diligence is foremost. They take root in diligence and come together in diligence, and is said diligence is the foremost.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.
5. ßMonks, the monk should develop and make much the Noble Eightfold Path in this manner.û
44. 13. 2.
(140) Tathàgata 2 Ý The Thus Gone One 2 (Viràga Ý Dispassion)
1Ý3. As in sutta 139.
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion completely re and the monk develops right concentration to drive out greed, hate, and delusion completely. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 13. 3.
(141) Tathàgata 3 Ý The Thus Gone One 3 (Amata Ý Deathless)
1Ý3. As in sutta 139.
4. ßHere, monks, the monk develops right view to drive in the deathless and to end in the deathless re and the monk develops right concentration to dive in the deathless and to end in the deathless. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 13. 4.
(142) Tathàgata 4 Ý The Thus Gone One 4 (Nibbàna Ý Extinction)
1Ý3. As in sutta 139.
4. ßHere, monks, the monk develops right view bending, sloping, and inclining to extinction re and the monk develops right concentration bending, sloping, and inclining to extinction. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 13. 5.
(143) Pàdaü 1 Ý Footprint 1 (Seclusion)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, the footprints of all moving things get included in the footprint of the elephant, and it is said the footprint of the elephant is the foremost and most huge among them. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44.13. 6.
(144) Pàdaü 2 Ý Footprint 2 (Dispassion)
1Ý3. As in sutta 143.
4. ßHere, monks, the monk develops right view relying on dispassion for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on dispassion for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44.13. 7.
(145) Pàdaü 3 Ý Footprint 2 (The Deathless)
As in sutta 143, substituting The Deathless for Seclusion and non-excitement.
44. 13. 8.
(146) Pàdaü 4 Footprint 4 (Extinction)
As in sutta 143, substituting Extinction for Seclusion and non-excitement.
44. 13. 9.
(147) Kåñaü 1 Ý Pinnacle (Seclusion & Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, all the ridge poles meet at the top of the gabled roof, and the top pole is said to be the most important. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44. 13. 10.
(148) Kåñaü 2 Ý Pinnacle 2 (Dispassion)
As in sutta 147, substituting Dispassion for Seclusion and non-excitement.
44. 13. 11.
(149) Kåñaü 3 Ý Pinnacle 3 (The Deathless)
As in sutta 147, substituting The Deathless for Seclusion and non-excitement.
44. 13. 12.
(150) Kåñaü 4 Ý Pinnacle 4 (Extinction)
As in sutta 147, substituting Extinction for Seclusion and non-excitement.
44. 13. 13.
(151) Målaü 1 Ý The Root 1 (Seclusion)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, of all fragrant roots, the roots of the black sandal wood is the foremost. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44. 13. 14.
(152) Målaü 2 Ý The Root 2 (Dispassion)
As in sutta 151, substituting Dispassion for Seclusion and non-excitement.
44. 13. 15.
(153) Målaü 3 Ý The Root 3 (The Deathless)
As in sutta 151, substituting the Deathlessfor Seclusion and non-excitement.
44. 13. 16.
(154) Målaü 4 Ý The Root 4 (Extinction)
As in sutta 151, substituting Extinction for Seclusion and non-excitement.
44. 13. 17.
(155) Sàro 1 Ý Heartwood 1 (Seclusion, non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, of all fragrant heartwood the heartwood of the red sandal wood is the foremost. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44. 13. 18.
(156) Sàro 2 Ý Heartwood 2 (Dispassion)
As in sutta 155, substituting the Dispassion for Seclusion and non-excitement.
44. 13. 19.
(157) Sàro 3 Ý Heartwood 3 (The Deathless)
As in sutta 155, substituting the The Desathless for Seclusion and non-excitement.
44. 13. 20.
(158) Sàro 4 Ý Heartwood 4 (Extinction)
As in sutta 155, substituting the Extinction for Seclusion and non-excitement.
44. 13. 21.
(159) Vassikaü 1 Ý Jasmine 1 (Seclusion & Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, of all fragrant flowers, the Jasmine is the foremost. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44. 13. 22.
(160) Vassikaü 2 Ý Jasmine 2 (Dispassion)
As in sutta 159, substituting the Dispassion for Seclusion and non-excitement.
44. 13. 23.
(161) Vassikaü 3 Ý Jasmine 3 (The Deathless)
As in sutta 159, substituting the The Deathless for Seclusion and non-excitement.
44. 13. 24.
(162) Vassikaü 4 Ý Jasmine 4 (Extinction)
As in sutta 159, substituting Extinction for Seclusion and non-excitement.
44. 13. 25.
(163) Raja 1Ý The King 1 (Seclusion & Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, all warrior kings are subordinate to the Universal Monarch. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44. 13. 26.
(163) Raja 2 Ý The King 2 (Dispassion)
As in sutta 163, substituting Dispassion for Seclusion and non-excitement.
44. 13. 27.
(165) Raja 3 Ý The King 3 (The Deathless)
As in sutta 163, substituting The Deathlessfor Seclusion and non-excitement.
44. 13. 28.
(166) Raja 4 Ý The King 4 (Extinction)
As in sutta 163, substituting Extinction for Seclusion and non-excitement.
44. 13. 29.
(167) Chando 1 Ý The Moon (Seculsion, Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, the radiance of all constellations is inferior to the radiance of the moon. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44. 13. 30Ý32.
(168Ý170) Chando 2, 3, 4 Ý The Moon 2, 3, 4
As in sutta 167, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 13. 33.
(171) Suriya 1 Ý The Sun 1 (Seculsion, Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, during the Summer months when the sky is free of rainy clouds the Sun rises dispelling all the darkness. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path diligently.û
44. 13. 34Ý36.
(172Ý174) Suriya 2, 3, 4 Ý The Sun 2, 3, 4
As in sutta 171, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 13. 37.
(175) Vatthaü 1 Ý Cloth 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, of all woven cloth the Cashmere cloth is saide same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44. 13. 37.
(176Ý178) Vattham 2Ý4 Ý Cloth 2Ý4
As in sutta 175, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 13 Ý Appamada Vaggo
44. 13. 1.
(139) Tathagata Ý The Thus Gone One (Viveka Ý Seclusion)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, of all beings without feet, with two feet, with four feet, with many feet, material or immaterial, perceptive, imperceptive, or neither perceptive nor imperceptive, the Thus Gone One, worthy and rightfully enlightened, is the foremost, it is said. Monks, in the same manner to all meritorious things, diligence is foremost. They take root in diligence and come together in diligence, and is said diligence is the foremost.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.
5. ßMonks, the monk should develop and make much the Noble Eightfold Path in this manner.û
44. 13. 2.
(140) Tathàgata 2 Ý The Thus Gone One 2 (Viràga Ý Dispassion)
1Ý3. As in sutta 139.
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion completely re and the monk develops right concentration to drive out greed, hate, and delusion completely. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 13. 3.
(141) Tathàgata 3 Ý The Thus Gone One 3 (Amata Ý Deathless)
1Ý3. As in sutta 139.
4. ßHere, monks, the monk develops right view to drive in the deathless and to end in the deathless re and the monk develops right concentration to dive in the deathless and to end in the deathless. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 13. 4.
(142) Tathàgata 4 Ý The Thus Gone One 4 (Nibbàna Ý Extinction)
1Ý3. As in sutta 139.
4. ßHere, monks, the monk develops right view bending, sloping, and inclining to extinction re and the monk develops right concentration bending, sloping, and inclining to extinction. Monks, in this manner the monk develops and makes much the Noble Eightfold Path.
44. 13. 5.
(143) Pàdaü 1 Ý Footprint 1 (Seclusion)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, the footprints of all moving things get included in the footprint of the elephant, and it is said the footprint of the elephant is the foremost and most huge among them. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44.13. 6.
(144) Pàdaü 2 Ý Footprint 2 (Dispassion)
1Ý3. As in sutta 143.
4. ßHere, monks, the monk develops right view relying on dispassion for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on dispassion for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44.13. 7.
(145) Pàdaü 3 Ý Footprint 2 (The Deathless)
As in sutta 143, substituting The Deathless for Seclusion and non-excitement.
44. 13. 8.
(146) Pàdaü 4 Footprint 4 (Extinction)
As in sutta 143, substituting Extinction for Seclusion and non-excitement.
44. 13. 9.
(147) Kåñaü 1 Ý Pinnacle (Seclusion & Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, all the ridge poles meet at the top of the gabled roof, and the top pole is said to be the most important. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44. 13. 10.
(148) Kåñaü 2 Ý Pinnacle 2 (Dispassion)
As in sutta 147, substituting Dispassion for Seclusion and non-excitement.
44. 13. 11.
(149) Kåñaü 3 Ý Pinnacle 3 (The Deathless)
As in sutta 147, substituting The Deathless for Seclusion and non-excitement.
44. 13. 12.
(150) Kåñaü 4 Ý Pinnacle 4 (Extinction)
As in sutta 147, substituting Extinction for Seclusion and non-excitement.
44. 13. 13.
(151) Målaü 1 Ý The Root 1 (Seclusion)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, of all fragrant roots, the roots of the black sandal wood is the foremost. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44. 13. 14.
(152) Målaü 2 Ý The Root 2 (Dispassion)
As in sutta 151, substituting Dispassion for Seclusion and non-excitement.
44. 13. 15.
(153) Målaü 3 Ý The Root 3 (The Deathless)
As in sutta 151, substituting the Deathlessfor Seclusion and non-excitement.
44. 13. 16.
(154) Målaü 4 Ý The Root 4 (Extinction)
As in sutta 151, substituting Extinction for Seclusion and non-excitement.
44. 13. 17.
(155) Sàro 1 Ý Heartwood 1 (Seclusion, non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, of all fragrant heartwood the heartwood of the red sandal wood is the foremost. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44. 13. 18.
(156) Sàro 2 Ý Heartwood 2 (Dispassion)
As in sutta 155, substituting the Dispassion for Seclusion and non-excitement.
44. 13. 19.
(157) Sàro 3 Ý Heartwood 3 (The Deathless)
As in sutta 155, substituting the The Desathless for Seclusion and non-excitement.
44. 13. 20.
(158) Sàro 4 Ý Heartwood 4 (Extinction)
As in sutta 155, substituting the Extinction for Seclusion and non-excitement.
44. 13. 21.
(159) Vassikaü 1 Ý Jasmine 1 (Seclusion & Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, of all fragrant flowers, the Jasmine is the foremost. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44. 13. 22.
(160) Vassikaü 2 Ý Jasmine 2 (Dispassion)
As in sutta 159, substituting the Dispassion for Seclusion and non-excitement.
44. 13. 23.
(161) Vassikaü 3 Ý Jasmine 3 (The Deathless)
As in sutta 159, substituting the The Deathless for Seclusion and non-excitement.
44. 13. 24.
(162) Vassikaü 4 Ý Jasmine 4 (Extinction)
As in sutta 159, substituting Extinction for Seclusion and non-excitement.
44. 13. 25.
(163) Raja 1Ý The King 1 (Seclusion & Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, all warrior kings are subordinate to the Universal Monarch. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44. 13. 26.
(163) Raja 2 Ý The King 2 (Dispassion)
As in sutta 163, substituting Dispassion for Seclusion and non-excitement.
44. 13. 27.
(165) Raja 3 Ý The King 3 (The Deathless)
As in sutta 163, substituting The Deathlessfor Seclusion and non-excitement.
44. 13. 28.
(166) Raja 4 Ý The King 4 (Extinction)
As in sutta 163, substituting Extinction for Seclusion and non-excitement.
44. 13. 29.
(167) Chando 1 Ý The Moon (Seculsion, Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, the radiance of all constellations is inferior to the radiance of the moon. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44. 13. 30Ý32.
(168Ý170) Chando 2, 3, 4 Ý The Moon 2, 3, 4
As in sutta 167, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 13. 33.
(171) Suriya 1 Ý The Sun 1 (Seculsion, Non-excitement)
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, during the Summer months when the sky is free of rainy clouds the Sun rises dispelling all the darkness. In the same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path diligently.û
44. 13. 34Ý36.
(172Ý174) Suriya 2, 3, 4 Ý The Sun 2, 3, 4
As in sutta 171, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
44. 13. 37.
(175) Vatthaü 1 Ý Cloth 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, of all woven cloth the Cashmere cloth is saide same manner diligence is foremost for all merit and all merits come together in diligence.
3. ßMonks, for the development and making much the Noble Eightfold Path, the monk should expect to be diligent. Monks, how does the monk develop and make much the Noble Eightfold Path diligently?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path diligently.û
44. 13. 37.
(176Ý178) Vattham 2Ý4 Ý Cloth 2Ý4
As in sutta 175, substituting Dispassion, The Deathless, and Extinction for Seclusion and non-excitement.
Samyutta Nikaya - Magga Samyutta - Catuttha Gangapeyyalo
Sutta Pitaka
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 12 Ý Catuttha Gangapeyyalo
44. 12. 1.
(127) Pacina 1 Ý Facing East 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges bends, slopes, and inclines to the east, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines to extinction. How does the monk develop and make much the noble eightfold path to bend, slope, and incline to extinction?
3. ßHere, monks, the monk develops right view, bending, sloping, and inclining to extinction re and the monk develops right concentration, bending, sloping, and inclining to extinction. Monks, the monk developing and making much the Noble Eightfold Path in this manner bends, slopes, and inclines to extinction.û
44. 12. 2Ý6
(128Ý132) Facing East 2Ý6
Repeat sutta 127 with necessary changes for Yamunà, Aciravatã, Sarabhå, Mahã, and All.
44. 12. 7.
(133) Samudda Ý Ocean
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges bends, slopes, and inclines to the ocean, in the same manner the monk making much the noble eightfold path bends, slopes, and inclines to extinction. Monks, developing and making much the Noble Eightfold Path, in which manner does the monk bend, slope, and incline to extinction?
3. ßHere, monks, the monk develops right view, bending, sloping, and inclining to extinction re and the monk develops right concentration, bending, sloping, and inclining to extinction. Monks, the monk developing and making much of the Noble Eightfold Path in this manner bends, slopes, and inclines to extinction.û
44. 12. 8.
(134Ý138) Ocean 2Ý6
Repeat sutta 133 with necessary changes for Yamuna, Aciravati, Sarabhu, Mahi, and All.
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 12 Ý Catuttha Gangapeyyalo
44. 12. 1.
(127) Pacina 1 Ý Facing East 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges bends, slopes, and inclines to the east, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines to extinction. How does the monk develop and make much the noble eightfold path to bend, slope, and incline to extinction?
3. ßHere, monks, the monk develops right view, bending, sloping, and inclining to extinction re and the monk develops right concentration, bending, sloping, and inclining to extinction. Monks, the monk developing and making much the Noble Eightfold Path in this manner bends, slopes, and inclines to extinction.û
44. 12. 2Ý6
(128Ý132) Facing East 2Ý6
Repeat sutta 127 with necessary changes for Yamunà, Aciravatã, Sarabhå, Mahã, and All.
44. 12. 7.
(133) Samudda Ý Ocean
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges bends, slopes, and inclines to the ocean, in the same manner the monk making much the noble eightfold path bends, slopes, and inclines to extinction. Monks, developing and making much the Noble Eightfold Path, in which manner does the monk bend, slope, and incline to extinction?
3. ßHere, monks, the monk develops right view, bending, sloping, and inclining to extinction re and the monk develops right concentration, bending, sloping, and inclining to extinction. Monks, the monk developing and making much of the Noble Eightfold Path in this manner bends, slopes, and inclines to extinction.û
44. 12. 8.
(134Ý138) Ocean 2Ý6
Repeat sutta 133 with necessary changes for Yamuna, Aciravati, Sarabhu, Mahi, and All.
Samyutta Nikaya - Magga Samyutta - Tatiya Gangapeyyalo
Sutta Pitaka
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 11 Ý Tatiya Gangapeyyalo
44. 11. 1.
(115) Pacina 1 Ý Facing East 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges bends, slopes, and inclines to the east, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines to extinction. How does the monk develop and make much the noble eightfold path to bend, slope, and incline to extinction?
3. ßHere, monks, the monk develops right view, diving in the deathless and to end in the deathless re and the monk develops right concentration driving in the deathless and to end in the deathless. Monks, the monk developing and making much the Noble Eightfold Path in this manner, bends, slopes, and inclines to extinction.û
44. 11. 2Ý6.
(116-120) Facing East 2Ý6
Repeat sutta 115 with necessary changes for Yamunà, Aciravatã, Sarabhå, Mahã, and All.
44. 11. 7
(121) Samudda Ý Ocean
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges bends, slopes, and inclines to the ocean, in the same manner the monk making much the noble eightfold path bends, slopes, and inclines to extinction. Monks, developing and making much of the Noble Eightfold Path, in which manner does the monk bend, slope, and incline to extinction?
3. ßHere, monks, the monk develops right view, dives in the deathless to end in the deathless re and the monk develops right concentration, dives in the deathless to end in the deathless. Monks, the monk developing and making much the Noble Eightfold Path in this manner bends, slopes, and inclines to extinction.û
44. 11. 8Ý12.
(122Ý126) Ocean 2Ý6
Repeat sutta 121 with necessary changes for Yamuna, Aciravati, Sarabhu, Mahi, and All.
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 11 Ý Tatiya Gangapeyyalo
44. 11. 1.
(115) Pacina 1 Ý Facing East 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges bends, slopes, and inclines to the east, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines to extinction. How does the monk develop and make much the noble eightfold path to bend, slope, and incline to extinction?
3. ßHere, monks, the monk develops right view, diving in the deathless and to end in the deathless re and the monk develops right concentration driving in the deathless and to end in the deathless. Monks, the monk developing and making much the Noble Eightfold Path in this manner, bends, slopes, and inclines to extinction.û
44. 11. 2Ý6.
(116-120) Facing East 2Ý6
Repeat sutta 115 with necessary changes for Yamunà, Aciravatã, Sarabhå, Mahã, and All.
44. 11. 7
(121) Samudda Ý Ocean
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges bends, slopes, and inclines to the ocean, in the same manner the monk making much the noble eightfold path bends, slopes, and inclines to extinction. Monks, developing and making much of the Noble Eightfold Path, in which manner does the monk bend, slope, and incline to extinction?
3. ßHere, monks, the monk develops right view, dives in the deathless to end in the deathless re and the monk develops right concentration, dives in the deathless to end in the deathless. Monks, the monk developing and making much the Noble Eightfold Path in this manner bends, slopes, and inclines to extinction.û
44. 11. 8Ý12.
(122Ý126) Ocean 2Ý6
Repeat sutta 121 with necessary changes for Yamuna, Aciravati, Sarabhu, Mahi, and All.
Samyutta Nikaya - Magga Samyutta - Dutiya Gangapeyyalo
Sutta Pitaka
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 10 Ý Dutiya Gangapeyyalo
44. 10. 1.
(103) Pacina 1 Ý Facing East 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges bends, slopes, and inclines to the east, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines to extinction. How developing and making much the Noble Eightfold Path does the monk bend, slope, and incline to extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, the monk developing and making much the Noble Eightfold Path in this manner bends, slopes, and inclines to extinction.û
44. 10. 2Ý6.
(104Ý108) Facing East 2Ý6
Repeat sutta 103, changing the rivers as necessary for Yamunà, Aciravatã, Sarabhå, Mahã, and All.
44. 10. 7.
(109) Samudda Ý Ocean 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges bends, slopes, and inclines to the ocean, in the same manner the monk making much the noble eightfold path bends, slopes, and inclines to extinction. Monks, developing and making much the Noble Eightfold Path, in which manner does the monk bend, slope, and incline to extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, the monk developing and making much the Noble Eightfold Path in this manner bends, slopes, and inclines to extinction.û
44. 10. 8Ý12.
(110Ý112) Ocean 2Ý6
Repeat sutta 109 with necessary changes for Yamuna, Aciravati, Sarabhu, Mahi. and All.
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 10 Ý Dutiya Gangapeyyalo
44. 10. 1.
(103) Pacina 1 Ý Facing East 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges bends, slopes, and inclines to the east, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines to extinction. How developing and making much the Noble Eightfold Path does the monk bend, slope, and incline to extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, the monk developing and making much the Noble Eightfold Path in this manner bends, slopes, and inclines to extinction.û
44. 10. 2Ý6.
(104Ý108) Facing East 2Ý6
Repeat sutta 103, changing the rivers as necessary for Yamunà, Aciravatã, Sarabhå, Mahã, and All.
44. 10. 7.
(109) Samudda Ý Ocean 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges bends, slopes, and inclines to the ocean, in the same manner the monk making much the noble eightfold path bends, slopes, and inclines to extinction. Monks, developing and making much the Noble Eightfold Path, in which manner does the monk bend, slope, and incline to extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, the monk developing and making much the Noble Eightfold Path in this manner bends, slopes, and inclines to extinction.û
44. 10. 8Ý12.
(110Ý112) Ocean 2Ý6
Repeat sutta 109 with necessary changes for Yamuna, Aciravati, Sarabhu, Mahi. and All.
Samyutta Nikaya - Magga Samyutta - Gangapeyyalo
Sutta Pitaka
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 9 Ý Gangapeyyalo
44. 9. 1.
(91) Pacina 1 Ý Facing East 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges has a forward bend, slope, and incline, in the same manner the monk making much of the noble eightfold path has a bend, slope, and incline towards extinction. Monks, the monk developing and making much the Noble Eightfold Path in which manner, has a bend, slope, and incline towards extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity re and the monk develops right concentration to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity. Monks, the monk developing and making much the Noble Eightfold Path in this manner has a bend, slope, and incline towards extinction.û
44. 9. 2.
(92) Pàcãna 2 Ý Facing East 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Yamunà has a forward bend, slope, and incline, in the same manner the monk making much the noble eightfold path has a bend, slope, and incline towards extinction. Monks, the monk developing and making much the Noble Eightfold Path in which manner, has a bend, slope, and incline towards extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing to give up with maturity re and the monk develops right concentration to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity. Monks, the monk developing and making much the Noble Eightfold Path in this manner has a bend, slope, and incline towards extinction.û
44. 9. 3.
(93) Pàcãna 3 Ý Facing East 3
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Aciravatã has a forward bend, slope, and incline, in the same manner the monk making much the noble eightfold path has a bend, slope, and incline towards extinction. Monks, the monk developing and making much the Noble Eightfold Path in which manner, has a bend, slope, and incline towards extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity re. and the monk develops right concentration to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity Monks, the monk developing and making much the Noble Eightfold Path in this manner has a bend, slope, and incline towards extinction.û
44. 9. 4.
(94) Pàcãna 4 Ý Facing East 4
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Sarabhå has a forward bend, slope, and incline, in the same manner the monk making much of the noble eightfold bends, slopes, and inclines towards extinction. Monks, the monk developing and making much the Noble Eightfold Path in which manner, has a bend, slope, and incline towards extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity re. and the monk develops right concentration to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity Monks, the monk developing and making much the Noble Eightfold Path in this manner has a bend, slope, and incline towards extinction.û
44. 9. 5.
(95) Pàcãna 5 Ý Facing East 5
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Mahã has a forward bend, slope, and incline, in the same manner the monk making much the noble eightfold path bends, slopes, and inclines towards extinction. Monks, the monk developing and making much the Noble Eightfold Path in which manner, has a bend, slope, and incline towards extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity re and the monk develops right concentration to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity. Monks, the monk developing and making much the Noble Eightfold Path in this manner has a bend, slope, and incline towards extinction.û
44. 9. 6.
(96) Pàcãna 6 Ý Facing East 6
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as all rivers Ganges, Yamunà, Aciravati, and Mahã have a forward bend, slope, and incline, in the same manner the monk making much the noble eightfold path bends, slopes, and inclines towards extinction. Monks, the monk developing and making much the Noble Eightfold Path in which manner, has a bend, slope, and incline towards extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity re and the monk develops right concentration to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity. Monks, the monk developing and making much the Noble Eightfold Path in this manner bends, slopes, and inclines towards extinction.û
44. 9. 7.
(97) Samudda 1 Ý The Ocean 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges has a bend, slope, and incline towards the ocean, in the same manner the monk developing and making much the Noble Eightfold Path, bends, slopes, and inclines towards extinction.û
44. 9. 8.
(98) Samudda 2 Ý Ocean 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Yamunà has a bend, slope, and incline towards the ocean, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines towards extinction.û
44. 9. 9
(99) Samudda 3 Ý Ocean 3
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Aciravati has a bend, slope, and incline towards the ocean, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines towards extinction.û
44. 9. 10.
(100) Samudda 4 Ý Ocean 4
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Sarabhå has a bend, slope, and incline towards the ocean, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines towards extinction.û
44. 9. 11.
(101) Samudda 5 Ý Ocean 5
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Mahã has a bend, slope, and incline towards the ocean, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines towards extinction.û
44. 9. 12.
(102) Samudda 6 Ý Ocean 6
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as all rivers Ganges, Yamuna, Aciravati, Sarabhu, and Mahi bend, slope, and incline towards the ocean, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines towards extinction.û
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 9 Ý Gangapeyyalo
44. 9. 1.
(91) Pacina 1 Ý Facing East 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges has a forward bend, slope, and incline, in the same manner the monk making much of the noble eightfold path has a bend, slope, and incline towards extinction. Monks, the monk developing and making much the Noble Eightfold Path in which manner, has a bend, slope, and incline towards extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity re and the monk develops right concentration to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity. Monks, the monk developing and making much the Noble Eightfold Path in this manner has a bend, slope, and incline towards extinction.û
44. 9. 2.
(92) Pàcãna 2 Ý Facing East 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Yamunà has a forward bend, slope, and incline, in the same manner the monk making much the noble eightfold path has a bend, slope, and incline towards extinction. Monks, the monk developing and making much the Noble Eightfold Path in which manner, has a bend, slope, and incline towards extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing to give up with maturity re and the monk develops right concentration to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity. Monks, the monk developing and making much the Noble Eightfold Path in this manner has a bend, slope, and incline towards extinction.û
44. 9. 3.
(93) Pàcãna 3 Ý Facing East 3
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Aciravatã has a forward bend, slope, and incline, in the same manner the monk making much the noble eightfold path has a bend, slope, and incline towards extinction. Monks, the monk developing and making much the Noble Eightfold Path in which manner, has a bend, slope, and incline towards extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity re. and the monk develops right concentration to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity Monks, the monk developing and making much the Noble Eightfold Path in this manner has a bend, slope, and incline towards extinction.û
44. 9. 4.
(94) Pàcãna 4 Ý Facing East 4
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Sarabhå has a forward bend, slope, and incline, in the same manner the monk making much of the noble eightfold bends, slopes, and inclines towards extinction. Monks, the monk developing and making much the Noble Eightfold Path in which manner, has a bend, slope, and incline towards extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity re. and the monk develops right concentration to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity Monks, the monk developing and making much the Noble Eightfold Path in this manner has a bend, slope, and incline towards extinction.û
44. 9. 5.
(95) Pàcãna 5 Ý Facing East 5
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Mahã has a forward bend, slope, and incline, in the same manner the monk making much the noble eightfold path bends, slopes, and inclines towards extinction. Monks, the monk developing and making much the Noble Eightfold Path in which manner, has a bend, slope, and incline towards extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity re and the monk develops right concentration to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity. Monks, the monk developing and making much the Noble Eightfold Path in this manner has a bend, slope, and incline towards extinction.û
44. 9. 6.
(96) Pàcãna 6 Ý Facing East 6
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as all rivers Ganges, Yamunà, Aciravati, and Mahã have a forward bend, slope, and incline, in the same manner the monk making much the noble eightfold path bends, slopes, and inclines towards extinction. Monks, the monk developing and making much the Noble Eightfold Path in which manner, has a bend, slope, and incline towards extinction?
3. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity re and the monk develops right concentration to drive out greed, hate, and delusion to the end, relying on seclusion, fading, ceasing, to give up with maturity. Monks, the monk developing and making much the Noble Eightfold Path in this manner bends, slopes, and inclines towards extinction.û
44. 9. 7.
(97) Samudda 1 Ý The Ocean 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Ganges has a bend, slope, and incline towards the ocean, in the same manner the monk developing and making much the Noble Eightfold Path, bends, slopes, and inclines towards extinction.û
44. 9. 8.
(98) Samudda 2 Ý Ocean 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Yamunà has a bend, slope, and incline towards the ocean, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines towards extinction.û
44. 9. 9
(99) Samudda 3 Ý Ocean 3
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Aciravati has a bend, slope, and incline towards the ocean, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines towards extinction.û
44. 9. 10.
(100) Samudda 4 Ý Ocean 4
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Sarabhå has a bend, slope, and incline towards the ocean, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines towards extinction.û
44. 9. 11.
(101) Samudda 5 Ý Ocean 5
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, just as river Mahã has a bend, slope, and incline towards the ocean, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines towards extinction.û
44. 9. 12.
(102) Samudda 6 Ý Ocean 6
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, just as all rivers Ganges, Yamuna, Aciravati, Sarabhu, and Mahi bend, slope, and incline towards the ocean, in the same manner the monk developing and making much the Noble Eightfold Path bends, slopes, and inclines towards extinction.û
Samyutta Nikaya - Magga Samyutta - Dutiya Ekadhammapeyyalo
Sutta Pitaka
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 8 Ý Dutiya Ekadhammapeyyalo
44. 8. 1.
(77) Kalyanamittata 1 Ý Virtuous Companionship 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as this virtuous companionship.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of virtuous companionship. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment virtuous companionship?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path for the accomplishment virtuous companionship.û
44. 8. 2.
(78) Sãla 1 Ý Virtues 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as the accomplishment of virtues.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of virtues. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment of virtues?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of virtues.û
44. 8. 3.
(79) Chanda 1 Ý Interest 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as this interest.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of interest. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of interest?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of interest.û
44. 8. 4.
(80) Attà 1 Ý Self 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as the accomplishment of self.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of self. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of self?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of self.û
44. 8. 5.
(81) Diññhi 1 Ý View1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as the accomplishment of view.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of view. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of view?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of view.û
44. 8. 6.
(82) Appamàda 1 Ý Diligence 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as diligence.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of diligence. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of diligence?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of diligence.û
44. 8. 7.
(83) Yoniso 1 Ý Wise Thinking 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as wise thinking.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of wise thinking. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment wise thinking?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path with the accomplishment of wise thinking.û
44. 8. 8.
(84) Kalyàõamittatà 2 Ý Virtuous Companionship 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as virtuous companionship.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect virtuous companionship. Monks, how does the monk develop and make much the Noble Eightfold Path for the accomplishment virtuous companionship?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment virtuous companionship.û
44. 8. 9.
(85) Sãla 2 Ý Virtues 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as virtues.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect virtues. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of virtues?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of virtues.û
44. 8. 10.
(86) Chanda 2 Ý Interest 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as interest.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of interest. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of interest?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of interest.û
44. 8. 11
(87) Attà 2 Ý Self 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as the accomplishment of self.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of self. Monks, how does the monk develop and make much the Noble Eightfold Path for the accomplishment of self?
4. ßHere, monks, the monk develops right view to drive out greed to the end, to drive out hate to the end and to drive out delusion to the end re The monk develops right concentration to drive out greed to the end, to drive out hate to the end and to drive out delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of self.û
44. 8. 12.
(88) Diññhi 2 Ý View 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as the accomplishment of view.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of view. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of view?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of view.û
44. 8. 13.
(89) Appamàda 2 Ý Diligence 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as the accomplishment diligence.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment, diligence. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment, diligence?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of diligence.û
44. 8. 14.
(90) Yoniso2 Ý Wise Thinking 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, I do not know of any other single thing for the arising of the Noble Eightfold Path to the monk as the accomplishment wise thinking.
3. ßMonks, for the development and making much of the Noble Eightfold Path the monk should expect the accomplishment of wise thinking. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of wise thinking?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much the Noble Eightfold Path with the accomplishment of wise thinking.û
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 8 Ý Dutiya Ekadhammapeyyalo
44. 8. 1.
(77) Kalyanamittata 1 Ý Virtuous Companionship 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as this virtuous companionship.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of virtuous companionship. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment virtuous companionship?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path for the accomplishment virtuous companionship.û
44. 8. 2.
(78) Sãla 1 Ý Virtues 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as the accomplishment of virtues.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of virtues. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment of virtues?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of virtues.û
44. 8. 3.
(79) Chanda 1 Ý Interest 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as this interest.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of interest. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of interest?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of interest.û
44. 8. 4.
(80) Attà 1 Ý Self 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as the accomplishment of self.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of self. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of self?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of self.û
44. 8. 5.
(81) Diññhi 1 Ý View1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as the accomplishment of view.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of view. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of view?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of view.û
44. 8. 6.
(82) Appamàda 1 Ý Diligence 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as diligence.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of diligence. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of diligence?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of diligence.û
44. 8. 7.
(83) Yoniso 1 Ý Wise Thinking 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as wise thinking.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of wise thinking. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment wise thinking?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path with the accomplishment of wise thinking.û
44. 8. 8.
(84) Kalyàõamittatà 2 Ý Virtuous Companionship 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as virtuous companionship.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect virtuous companionship. Monks, how does the monk develop and make much the Noble Eightfold Path for the accomplishment virtuous companionship?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment virtuous companionship.û
44. 8. 9.
(85) Sãla 2 Ý Virtues 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as virtues.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect virtues. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of virtues?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of virtues.û
44. 8. 10.
(86) Chanda 2 Ý Interest 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as interest.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of interest. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of interest?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of interest.û
44. 8. 11
(87) Attà 2 Ý Self 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as the accomplishment of self.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of self. Monks, how does the monk develop and make much the Noble Eightfold Path for the accomplishment of self?
4. ßHere, monks, the monk develops right view to drive out greed to the end, to drive out hate to the end and to drive out delusion to the end re The monk develops right concentration to drive out greed to the end, to drive out hate to the end and to drive out delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of self.û
44. 8. 12.
(88) Diññhi 2 Ý View 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as the accomplishment of view.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of view. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of view?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of view.û
44. 8. 13.
(89) Appamàda 2 Ý Diligence 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as the accomplishment diligence.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment, diligence. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment, diligence?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of diligence.û
44. 8. 14.
(90) Yoniso2 Ý Wise Thinking 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, I do not know of any other single thing for the arising of the Noble Eightfold Path to the monk as the accomplishment wise thinking.
3. ßMonks, for the development and making much of the Noble Eightfold Path the monk should expect the accomplishment of wise thinking. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of wise thinking?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much the Noble Eightfold Path with the accomplishment of wise thinking.û
Samyutta Nikaya - Magga Samyutta - Ekadhammapeyyalo
Sutta Pitaka
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 7 Ý Ekadhammapeyyalo
44. 7. 1.
(63) Kalyanamittam 1 Ý Virtuous Companions 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? It is virtuous companionship.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect virtuous companionship. Monks, how does the monk develop and make much of the Noble Eightfold Path with a virtuous companion?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with a virtuous companion.û
44. 7. 2.
(64) Sãlaü 1 Ý Virtues 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Virtues is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of virtues Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of virtues?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of virtues.û
44. 7. 3.
(65) Chanda 1 Ý Interest 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Interest is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of interest. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of interest
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of interest.û
44. 7. 4.
(66) Atta 1 Ý Self 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path to the monk. What is the single thing? The accomplishment of self is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of self. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment of self.
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path to accomplish the self.û
44. 7. 5.
(67) Diññhi 1 Ý View 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? It is the accomplishment of view.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of view Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment of view.
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of view.û
44. 7. 6.
(68) Appamàda Ý Diligence
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Diligence is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of diligence. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of diligence?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment diligence.û
44. 7. 7.
(69) Yoniso 1 Ý Wise Thinking 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Wise thinking is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of wise thinking. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment wise thinking?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment wise thinking.û
44. 7. 8.
(70) Kalyàõamittatà 2 Ý Virtuous Companionship 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Virtuous companionship is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of virtuous companionship Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment of virtuous companionship?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of virtuous companionship.û
44. 7. 9.
(71) Sãla2 Ý Virtues 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Virtues is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of virtues. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment of virtues?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of virtues.û
44. 7. 10.
(72) Chanda2 Ý Interest 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Interest is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of interest. Monks, how does the monk develop and make much of the Noble Eightfold Path with interest?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with interest.û
44. 7. 11.
(73) Attà 2 Ý Self 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? It is the accomplishment of self.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of self. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment of self?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of self.û
44. 7. 12.
(74) Diññhi 2 Ý View2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? It is the accomplishment of view.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of view. Monks, how does the monk develop and make much the Noble Eightfold Path for the accomplishment of view?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much the Noble Eightfold Path for the accomplishment of view.û
44. 7. 13.
(75) Appamàda 2 Ý Diligence 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, one single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Diligence is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment, diligence Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of diligence?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of diligence.û
44. 7. 14.
(76) Yoniso 2 Ý Wise Thinking 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. Monks, one single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Wise thinking is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of wise thinking. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of wise thinking?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment wise thinking.û
Samyutta Nikaya
Volume V Ý Mahavaggo
Samyutta 44 Ý Magga Samyutta
Chapter 7 Ý Ekadhammapeyyalo
44. 7. 1.
(63) Kalyanamittam 1 Ý Virtuous Companions 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? It is virtuous companionship.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect virtuous companionship. Monks, how does the monk develop and make much of the Noble Eightfold Path with a virtuous companion?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with a virtuous companion.û
44. 7. 2.
(64) Sãlaü 1 Ý Virtues 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Virtues is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of virtues Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of virtues?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of virtues.û
44. 7. 3.
(65) Chanda 1 Ý Interest 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Interest is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of interest. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of interest
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of interest.û
44. 7. 4.
(66) Atta 1 Ý Self 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path to the monk. What is the single thing? The accomplishment of self is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of self. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment of self.
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path to accomplish the self.û
44. 7. 5.
(67) Diññhi 1 Ý View 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? It is the accomplishment of view.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of view Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment of view.
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of view.û
44. 7. 6.
(68) Appamàda Ý Diligence
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Diligence is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of diligence. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of diligence?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment diligence.û
44. 7. 7.
(69) Yoniso 1 Ý Wise Thinking 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Wise thinking is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of wise thinking. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment wise thinking?
4. ßHere, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment wise thinking.û
44. 7. 8.
(70) Kalyàõamittatà 2 Ý Virtuous Companionship 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Virtuous companionship is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of virtuous companionship Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment of virtuous companionship?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of virtuous companionship.û
44. 7. 9.
(71) Sãla2 Ý Virtues 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Virtues is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of virtues. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment of virtues?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of virtues.û
44. 7. 10.
(72) Chanda2 Ý Interest 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Interest is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of interest. Monks, how does the monk develop and make much of the Noble Eightfold Path with interest?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with interest.û
44. 7. 11.
(73) Attà 2 Ý Self 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? It is the accomplishment of self.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of self. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment of self?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of self.û
44. 7. 12.
(74) Diññhi 2 Ý View2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, a single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? It is the accomplishment of view.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of view. Monks, how does the monk develop and make much the Noble Eightfold Path for the accomplishment of view?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much the Noble Eightfold Path for the accomplishment of view.û
44. 7. 13.
(75) Appamàda 2 Ý Diligence 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's Grove in Sàvatthi, and addressed the monks from there:
2. ßMonks, one single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Diligence is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment, diligence Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of diligence?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of diligence.û
44. 7. 14.
(76) Yoniso 2 Ý Wise Thinking 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anathapindika in Jeta's grove in Savatthi, and addressed the monks from there:
2. Monks, one single thing is of much help for the arising of the Noble Eightfold Path, to the monk. What is the single thing? Wise thinking is the single thing.
3. ßMonks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of wise thinking. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of wise thinking?
4. ßHere, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment wise thinking.û
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