Anguttara Nikaya
022. Samannavaggo Ý The general section
221. Bhikkhus, endowed with ten things as though led and lain is in hell. What ten?
Here, bhikkhus, a certain one destroys living things, with bloody hands is engaged in destroying living things without compassion for any living thing ... takes the not given, ... re ... misbehaves sexually, ... re ... tells lies, ... re ... slanders, ... re ... talks roughly, ... re ... talks frivolously, ... re ... covets, ... re ... bears an angry mind, ... re ... is with wrong view, with reversed vision: there are no results for giving ... re ... declare by themsselves having realized. Bhikkhus, endowed with these ten things, one is in hell as though led and lain there.
Bhikkhus, endowd with ten things as though led and lain is in heaven. What ten?
Here, bhikkhus, a certain one giving up destroying living things, throwing away stick and weapon abides with compassion for all living things. Gives up, taking the not given, ... re ... sexual misbehaviur, ... re ... telling lies, ... re ... slandering, ... re ... talking roughly, ... re ... frivolous talk ... re ... Does not covet, ... re ... abides dispelling anger from the mind, ... re ... becomes one with right view without a reversed vision: There are results for giving ... re ... having realized this and the other world declare it to the world. Bhikkhus, endowed with these ten things, one is in heaven as though led and lain there.
222. Bhikkhus, endowed with twenty things as though led and lain is in hell. What twenty?
Here, bhikkhus, a certain one destroys living things and rouses others to destroy living things. Takes the not given and rouses others to take the not given. Misbehaves sexually and rouses others to misbehave sexually. Tells lies and rouses others to tell lies. Slanders and rouses others to slander. Talks roughly and rouses others to talk roughly. Talks frivolously and rouses others to talk frivolously. Covets and rouses others to covet. Bears an angry mind and rouses others to bear angry minds. With wrong view and reversed vision rouses others to be with wrong view; with a reversed vision saying, ßThere are no results for giving ... re ... declare by themsselves having realized. Bhikkhus, endowed with these twenty things, one is in hell as though led and lain there.
Bhikkhus, endowd with twenty things as though led and lain is in heaven. What twenty?
Here, bhikkhus, a certain one giving up destroying living things, rouses others to abstain from destroying living things. Giving up, taking the not given rouses others to abstain from taking the not given. Abstaining from sexual misbehaviur, rouses others to abstain from sexual misbehaviour. Abstaining from telling lies, rouses others to abstain from telling lies. Abstaining from slandering, rouses others to abstain from slandering. Abstaining from talking roughly rouses others to abstain from talking roughly. Abstaining from frivolous talk rouses others to abstain from frivolous talk Abstaining from coveting rouses others to abstain from coveting. Abiding dispelling anger rouses others to dispel anger from the mind. Become one of right view, one with non reversed vision: rouses others to come to right view -Saying there are results for giving ... re ... having realized this and the other world declare it to the world. Bhikkhus, endowed with these twenty things, one is in heaven as though led and lain there.
223. Bhikkhus, endowed with thirty things as though led and lain is in hell. What thirty?
Here, bhikkhus, a certain one destroys living things, rouses others to destroy living things and gives permission to destroy living things. Takes the not given rouses others to take the not given and gives permission to take the not given. Misbehaves sexually, rouses others to misbehave sexually and gives permission for sexual misbehaviour. Tells lies, rouses others to tell lies and gives permission to tell lies. Slanders rouses others to slander and gives permission to slander. Talks roughly, rouses others to talk roughly and permits rough talkòalks frivolously, rouses others to talk frivolously and permits frivolous talk. Covets, rouses others to covet and gives permission for coveting. Bears an angry mind rouses others to bear angry minds and permits it. With wrong view and reversed vision rouses others to be with wrong view; with a reversed vision, and permits wrong view, saying- There are no results for giving ... re ... declare by themselves having realized. Bhikkhus, endowed with these thirty things, one is in hell as though led and lain there.
Bhikkhus, endowd with thirty things as though led and lain is in heaven. What thirty?
Here, bhikkhus, a certain one giving up destroying living things, rouses others to abstain from destroying living things and acknowledges the sparing of living things Giving up, taking the not given rouses others to abstain from taking the not given and acknowledges not taking the not given. Abstaining from sexual misbehaviur, rouses others to abstain from sexual misbehaviour and does not acknowledge sexual misbehaviour. Abstaining from telling lies, rouses others to abstain from telling lies and does not acknowledge telling lies. Abstaining from slandering, rouses others to abstain from slandering and does not acknowledge slandering. Abstaining from talking roughly rouses others to abstain from talking roughly and does not acknowledge talking roughly. Abstaining from frivolous talk rouses others to abstain from frivolous talk and does not acknowledge frivolous talk. Abstaining from coveting rouses others to abstain from coveting and does not acknowledge coveting. Abiding dispelling anger rouses others to dispel anger and acknowledges freedom from anger. Become one of right view, one with non reversed vision: rouses others to come to right view and acknowledges the straightening of the view. -Saying there are results for giving ... re ... having realized this and the other world declare it to the world. Bhikkhus, endowed with these thirty things, one is in heaven as though led and lain there.
224. Bhikkhus, endowed with forty things as though led and lain is in hell. What forty?
Here, bhikkhus, a certain one destroys living things, rouses others to destroy living things gives permission to destroy living things and praises the destruction of living things. Takes the not given rouses others to take the not given, gives permission to take the not given and praises taking the not given. Misbehaves sexually, rouses others to misbehave sexually gives permission for sexual misbehaviour and praises sexual misbehaviour. Tells lies, rouses others to tell lies, gives permission to tell lies and praises telling lies. Slanders rouses others to slander, gives permission to slander and praises slandering. Talks roughly, rouses others to talk roughly, permits rough talk and praises rough talkòalks frivolously, rouses others to talk frivolously, praises and permits frivolous talk. Covets, rouses others to covet and gives permission for coveting and praises coveting. Bears an angry mind rouses others to bear angry minds praises and permits it. With wrong view and reversed vision rouses others to be with wrong view; with a reversed vision, permits and praises wrong view, saying- There are no results for giving ... re ... declare by themselves having realized. Bhikkhus, endowed with these forty things, one is in hell as though led and lain there.
Bhikkhus, endowd with forty things as though led and lain is in heaven. What forty?
Here, bhikkhus, a certain one giving up destroying living things, rouses others to abstain from destroying living things, acknowledges and praises the sparing of living things Giving up, taking the not given rouses others to abstain from taking the not given and acknowledges and praises not taking the not given. Abstaining from sexual misbehaviur, rouses others to abstain from sexual misbehaviour not acknowledging sexual misbehaviour does not praise it. Abstaining from telling lies, rouses others to abstain from telling lies does not acknowledge and praise telling lies. Abstaining from slandering, rouses others to abstain from slandering, does not acknowledge and praise slandering. Abstaining from talking roughly rouses others to abstain from talking roughly does not acknowledge and praise talking roughly. Abstaining from frivolous talk rouses others to abstain from frivolous talk does not acknowledge and praise frivolous talk. Abstaining from coveting rouses others to abstain from coveting does not acknowledge and praise coveting. Abiding dispelling anger rouses others to dispel anger, acknowledges and praises freedom from anger. Become one of right view, one with non reversed vision: rouses others to come to right view acknowledges and praises the straightening of the view. -Saying there are results for giving ... re ... having realized this and the other world declare it to the world. Bhikkhus, endowed with these forty things, one is in heaven as though led and lain there.
225-228 ßBhikkhus, endowed with ten things he maintains himself wounded and destroyed ... re ... maintains himself not wounded and destroyed ... re ... Bhikkhus, endowed with twenty things ... re ... Bhikkhus, endowed with thirty things, ... re ... Bhikkhus, endowed with forty things, ... re ...
229-232 ßBhikkhus, endowed with ten things a certain one after death goes to loss, to decrease, to hell ... re ... a certain one after death goes to gain, to increase, to heaven. Bhikkhus, endowed with twenty things ... re ... Bhikkhus, endowed with thirty things, ... re ... Bhikkhus, endowed with forty things a certain one after death goes to loss, to decrease, to hell, ... re ... a certain one goes to gain, to increase, to heaven.
233-236 ßBhikkhus, endowed with ten things the fool should be known ... re ... the wise one should be known ... re ... Bhikkhus, endowed with twenty things, ... re ... Bhikkhus, endowed with thirty things, ... re ... Bhikkhus, endowed with forty things the fool should be known, ... re ... the wise one should be known.
Showing posts with label Samanna Vaggo. Show all posts
Showing posts with label Samanna Vaggo. Show all posts
Saturday, April 23, 2011
Friday, April 22, 2011
Anguttara Nikaya - Navaka Nipata - Samanna Vaggo
Anguttara Nikaya
005. Samannavaggo Ý The general section
1. Sambadhasuttam Ý Obstructions
005.01. At one time venerable ânanda was abiding in Gosita's monastery in Kosambi Venerable Udayi approached venerable ânanda exchanged friendly greetings, sat on a side and said: ßFriend, this was said by the gods' son, Pancalacandana.
The wise sage turning down obstructions, has made it possible.
To withdraw, through realizing it, by abiding in the higher states of the mind.
Friend, what are the obstructions? What are the possiblities to overcome the obstructions as told by The Blessed One? Friend, these five strands of sensual pleasures are the obstructions told by The Blessed One. What five?
Agreeable pleasant forms cognizable by eye-consciousness arousing fondness and sensual desires. Agreeable pleasant sounds cognizable by ear-consciousness, ... re ... scents cognizable by nose-consciousness, ... re ... tastes cognizable by tongue-consciousness, ... re ... and touches cognizable by body-consciousness arousing fondness and sensual desires. Friend, these five strands of sensual pleasures are obstructions, said The Blessed One.
Here, friend, the bhikkhu secluding the mind from sensual pleasures ... re ... abides in the first higher state of the mind. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize, by a certain method. There the offence is the obstruction. What is the obstruction there? As long as thoughts and discursive thoughts do not hinder that is the obstruction.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize by a certain method. There the offence is the obstruction What is the obstruction there? As long as joy does not hinder that is the obstruction.
Again, friend, with equanimity to joy and disenchantment ... re ... abides in the third higher state of the mind. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize by a certain method. There the offence is the obstruction. What is the obstruction there? As long as the pleasantness of equanimity does not hinder that is the obstruction.
Again, friend, the bhikkhu dispelling pleasantness and unpleasantness ... re ... abides in the fourth higher state of the mind. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize by a certain method. There the offence is the obstruction. What is the obstruction there? As long as material perceptions do not hinder that is the obstruction.
Again, friend, the bhikkhu overcoming all perceptions of matter and anger, without attending to various percptions, with space is boundless abides in the sphere of space. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize by a certain method. There the offence is the obstruction. What is the obstruction there? As long as perceptions of space do not hinder that is the obstruction.
Again, friend, the bhikkhu overcoming all the sphere of space with consciousness is boundless abides in the sphere of consciousness. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize by a certain method. There the offence is the obstruction. What is the obstruction there? As long as perceptions of the sphere of consciousness do not hinder that is the obstruction.
Again, friend, the bhikkhu overcoming all the sphere of consciousness with there is nothing, abides in the sphere of no-thingness. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize by a certain method. There the offence is the obstruction. What is the obstruction there? As long as perceptions of the sphere of no-thingness do not hinder that is the obstruction.
Again, friend, the bhikkhu overcoming all the sphere of no-thingness abides in the sphere of neither perception nor non-perception. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize by a certain method. There the offence is the obstruction. What is the obstruction there? As long as perceptions of neither perception nor non perception do not hinder that is the obstruction.
Again, friend, the bhikkhu overcoming all perceptions of the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Seeing with wisdom too desires are dispelled Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize without a method.
2. Kayasakkhãsuttam Ý Body witness
005.02. ßFriend, it is said, `body witness', for what is it said body witness by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. Whatever there is, in that state of the mind he abides experiencing them, with the body. Friend, mastering this much, it is body witness,û said The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind Whatever there is, in that state of the mind he abides experiencing them, with the body. Friend, mastering this much, it is body witness,û said The Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. Whatever there is, in that state of the mind he abides experiencing them, with the body. Friend, mastering this much, it is body witness,û said The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Whatever there is, in that state of the mind he abides experiencing them, with the body. Friend, without a mastery, this much, is body witness,û said The Blessed One.
3. Pannavimuttassuttam Ý Released in wisdom
005.03. ßFriend, it is said, `released in wisdom', for what is it said released in wisdom by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. He knows it through wisdom too. Friend, mastering this much, it is said released in wisdom, by The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind He knows it through wisdom too. Friend, mastering this much, it is said released in wisdom by Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. He knows it through wisdom too. Friend, mastering this much, it is said released in wisdom by The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. He knows it through wisdom too. Friend, without a mastery, for this much, it is said released in wisdom by The Blessed One.û
4. Ubhatobhagavimuttasuttam Ý Released in both ways
005.04. ßFriend, it is said, `released in both ways', for what is it said relased in both ways by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. He abides experiencing that state of the mind with the body and knows it through wisdom too. Friend, mastering this much, it is said released in both ways, by The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind He abides experiencing that state of the mind with the body and knows it through wisdom too. Friend, mastering this much, it is said released in both ways by Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. He abides experiencing that state of the mind with the body and knows it through wisdom too. Friend, mastering this much, it is said released in both ways by The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. He abides experiencing that state of the mind with the body and knows it through wisdom too. Friend, without a mastery, for this much, it is said released in both ways by The Blessed One.û
5. Sanditthikadhammasuttam Ý The Teaching is here and now
005.05. ßFriend, it is said `the Teaching is here and now' How is the Teaching here and now as told by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. Friend, mastering this much, it is said, the Teaching is here and now by The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind Friend, mastering this much, it is said the Teaching is here and now by Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. Friend, mastering this much, it is said the Teaching is here and now by The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Friend, without a mastery, for this much, it is said, the Teaching is here and now, by The Blessed One.û
6. Sanditthikanibbanasuttam Ý Extinction here and now
005.06. ûFriend, it is said extinction is here and now, how far is extinction here and now as told by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. Friend, mastering this much, it is said extinction is here and now by The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind Friend, mastering this much, it is said extinction is here and now, by Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. Friend, mastering this much, it is said extinction is here and now, by The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Friend, without a mastery, for this much, it is said extinction is here and now, by The Blessed One.û
7. Nibbanasuttam Ý Extinction
005.07. ûFriend, it is said, extinction, for what is it said, extinction by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. Friend, mastering this, is extinction said The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind Friend, mastering this, is extinction said The Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. Friend, mastering this, is extinction said The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Friend, mastering this, is extinction said The Blessed One.û
8. Parinibbanasuttam Ý Final extinction
005.08. ûFriend, it is said, `final extinction,' for what is it said, final extinction by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. Friend, mastering this is final extinction said The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind Friend, mastering this is final extinction said The Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. Friend, mastering this is final extinction said The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Friend, mastering, this is final extinction said The Blessed One.û
9. Tadanganibbanasuttam Ý By that factor extinction
005.09. ûFriend, it is said, extinction by that factor, why is it said, extinction by that factor by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. Friend, mastering this is extinction by that factor, said The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind Friend, mastering this is extinction by that factor, said The Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. Friend, mastering this is extinction by that factor, said The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Friend, mastering, this is extinction by that factor, said The Blessed One.û
10. Ditthadhammanibbanasuttam Ý Extinction in this very life
005.10. ûFriend, it is said, `extinction in this very lifeû how far is it extinction in this very life as told by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. Friend, mastering this is extinction in this very life, said The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind Friend, mastering this is extinction in this very life, said The Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. Friend, mastering this is extinction in this very life, said The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Friend, mastering, this is extinction in this very life, said The Blessed One.û
005. Samannavaggo Ý The general section
1. Sambadhasuttam Ý Obstructions
005.01. At one time venerable ânanda was abiding in Gosita's monastery in Kosambi Venerable Udayi approached venerable ânanda exchanged friendly greetings, sat on a side and said: ßFriend, this was said by the gods' son, Pancalacandana.
The wise sage turning down obstructions, has made it possible.
To withdraw, through realizing it, by abiding in the higher states of the mind.
Friend, what are the obstructions? What are the possiblities to overcome the obstructions as told by The Blessed One? Friend, these five strands of sensual pleasures are the obstructions told by The Blessed One. What five?
Agreeable pleasant forms cognizable by eye-consciousness arousing fondness and sensual desires. Agreeable pleasant sounds cognizable by ear-consciousness, ... re ... scents cognizable by nose-consciousness, ... re ... tastes cognizable by tongue-consciousness, ... re ... and touches cognizable by body-consciousness arousing fondness and sensual desires. Friend, these five strands of sensual pleasures are obstructions, said The Blessed One.
Here, friend, the bhikkhu secluding the mind from sensual pleasures ... re ... abides in the first higher state of the mind. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize, by a certain method. There the offence is the obstruction. What is the obstruction there? As long as thoughts and discursive thoughts do not hinder that is the obstruction.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize by a certain method. There the offence is the obstruction What is the obstruction there? As long as joy does not hinder that is the obstruction.
Again, friend, with equanimity to joy and disenchantment ... re ... abides in the third higher state of the mind. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize by a certain method. There the offence is the obstruction. What is the obstruction there? As long as the pleasantness of equanimity does not hinder that is the obstruction.
Again, friend, the bhikkhu dispelling pleasantness and unpleasantness ... re ... abides in the fourth higher state of the mind. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize by a certain method. There the offence is the obstruction. What is the obstruction there? As long as material perceptions do not hinder that is the obstruction.
Again, friend, the bhikkhu overcoming all perceptions of matter and anger, without attending to various percptions, with space is boundless abides in the sphere of space. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize by a certain method. There the offence is the obstruction. What is the obstruction there? As long as perceptions of space do not hinder that is the obstruction.
Again, friend, the bhikkhu overcoming all the sphere of space with consciousness is boundless abides in the sphere of consciousness. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize by a certain method. There the offence is the obstruction. What is the obstruction there? As long as perceptions of the sphere of consciousness do not hinder that is the obstruction.
Again, friend, the bhikkhu overcoming all the sphere of consciousness with there is nothing, abides in the sphere of no-thingness. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize by a certain method. There the offence is the obstruction. What is the obstruction there? As long as perceptions of the sphere of no-thingness do not hinder that is the obstruction.
Again, friend, the bhikkhu overcoming all the sphere of no-thingness abides in the sphere of neither perception nor non-perception. Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize by a certain method. There the offence is the obstruction. What is the obstruction there? As long as perceptions of neither perception nor non perception do not hinder that is the obstruction.
Again, friend, the bhikkhu overcoming all perceptions of the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Seeing with wisdom too desires are dispelled Friend, with this much also, The Blessed One has said that the obstruction overcome, it is possible to realize without a method.
2. Kayasakkhãsuttam Ý Body witness
005.02. ßFriend, it is said, `body witness', for what is it said body witness by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. Whatever there is, in that state of the mind he abides experiencing them, with the body. Friend, mastering this much, it is body witness,û said The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind Whatever there is, in that state of the mind he abides experiencing them, with the body. Friend, mastering this much, it is body witness,û said The Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. Whatever there is, in that state of the mind he abides experiencing them, with the body. Friend, mastering this much, it is body witness,û said The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Whatever there is, in that state of the mind he abides experiencing them, with the body. Friend, without a mastery, this much, is body witness,û said The Blessed One.
3. Pannavimuttassuttam Ý Released in wisdom
005.03. ßFriend, it is said, `released in wisdom', for what is it said released in wisdom by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. He knows it through wisdom too. Friend, mastering this much, it is said released in wisdom, by The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind He knows it through wisdom too. Friend, mastering this much, it is said released in wisdom by Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. He knows it through wisdom too. Friend, mastering this much, it is said released in wisdom by The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. He knows it through wisdom too. Friend, without a mastery, for this much, it is said released in wisdom by The Blessed One.û
4. Ubhatobhagavimuttasuttam Ý Released in both ways
005.04. ßFriend, it is said, `released in both ways', for what is it said relased in both ways by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. He abides experiencing that state of the mind with the body and knows it through wisdom too. Friend, mastering this much, it is said released in both ways, by The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind He abides experiencing that state of the mind with the body and knows it through wisdom too. Friend, mastering this much, it is said released in both ways by Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. He abides experiencing that state of the mind with the body and knows it through wisdom too. Friend, mastering this much, it is said released in both ways by The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. He abides experiencing that state of the mind with the body and knows it through wisdom too. Friend, without a mastery, for this much, it is said released in both ways by The Blessed One.û
5. Sanditthikadhammasuttam Ý The Teaching is here and now
005.05. ßFriend, it is said `the Teaching is here and now' How is the Teaching here and now as told by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. Friend, mastering this much, it is said, the Teaching is here and now by The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind Friend, mastering this much, it is said the Teaching is here and now by Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. Friend, mastering this much, it is said the Teaching is here and now by The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Friend, without a mastery, for this much, it is said, the Teaching is here and now, by The Blessed One.û
6. Sanditthikanibbanasuttam Ý Extinction here and now
005.06. ûFriend, it is said extinction is here and now, how far is extinction here and now as told by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. Friend, mastering this much, it is said extinction is here and now by The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind Friend, mastering this much, it is said extinction is here and now, by Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. Friend, mastering this much, it is said extinction is here and now, by The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Friend, without a mastery, for this much, it is said extinction is here and now, by The Blessed One.û
7. Nibbanasuttam Ý Extinction
005.07. ûFriend, it is said, extinction, for what is it said, extinction by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. Friend, mastering this, is extinction said The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind Friend, mastering this, is extinction said The Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. Friend, mastering this, is extinction said The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Friend, mastering this, is extinction said The Blessed One.û
8. Parinibbanasuttam Ý Final extinction
005.08. ûFriend, it is said, `final extinction,' for what is it said, final extinction by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. Friend, mastering this is final extinction said The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind Friend, mastering this is final extinction said The Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. Friend, mastering this is final extinction said The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Friend, mastering, this is final extinction said The Blessed One.û
9. Tadanganibbanasuttam Ý By that factor extinction
005.09. ûFriend, it is said, extinction by that factor, why is it said, extinction by that factor by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. Friend, mastering this is extinction by that factor, said The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind Friend, mastering this is extinction by that factor, said The Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. Friend, mastering this is extinction by that factor, said The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Friend, mastering, this is extinction by that factor, said The Blessed One.û
10. Ditthadhammanibbanasuttam Ý Extinction in this very life
005.10. ûFriend, it is said, `extinction in this very lifeû how far is it extinction in this very life as told by The Blessed One?û
ßHere, friend, the bhikkhu secluding the mind from sensual desires ... re ... abides in the first higher state of the mind. Friend, mastering this is extinction in this very life, said The Blessed One.
Again, friend, the bhikkhu overcoming thoughts and discursive thoughts ... re ... abides in the second higher state of the mind ... third higher state of the mind, ... fourth higher state of the mind Friend, mastering this is extinction in this very life, said The Blessed One.
Again, friend, the bhikkhu overcoming all perceptions of matter and all perceptions of anger, not attending to various perceptions, with space is boundless abides in the sphere of space. Friend, mastering this is extinction in this very life, said The Blessed One ... re ...
Again, friend, the bhikkhu overcoming all the sphere of neither perceptions nor non-perceptions abides in the cessation of perceptions and feelings. Friend, mastering, this is extinction in this very life, said The Blessed One.û
Anguttara Nikaya - Atthaka Nipata - Samanna Vaggo
Anguttara Nikaya
010. Samannavaggo- The general section.
91-116 Then the female lay disciple, Bojjha, ... re ... Sirima, ... re ... Paduma, ... re ... Sutana, ... re ... Manuja,... re ... Uttara, ... re ... MHutta, .. re ... Khema, ... re ... Rucã, ... re ... Cundã, ... re ... Bimba, ... re ... Sumana, ... re ... Mallika, ... re ... Tissa, ... re ... Tissamata, ... re ... Sona, ... re ... Sonayamaata, ... re ... Kaõa, ... re ... Kaõamata, ... re ... Uttara, ... re ... Nandamata, ... re ... Visakha, Migaramata, ... re ... Khujjuttara, the female lay disciple, ... re ... Samawathie, the female lay disciple ... re ... Suppavasa the daughter of the Koliyas, ... re ... Suppiya, the female lay disciple, ... re ... and the householder's wife Nakulamata. ...
010. Samannavaggo- The general section.
91-116 Then the female lay disciple, Bojjha, ... re ... Sirima, ... re ... Paduma, ... re ... Sutana, ... re ... Manuja,... re ... Uttara, ... re ... MHutta, .. re ... Khema, ... re ... Rucã, ... re ... Cundã, ... re ... Bimba, ... re ... Sumana, ... re ... Mallika, ... re ... Tissa, ... re ... Tissamata, ... re ... Sona, ... re ... Sonayamaata, ... re ... Kaõa, ... re ... Kaõamata, ... re ... Uttara, ... re ... Nandamata, ... re ... Visakha, Migaramata, ... re ... Khujjuttara, the female lay disciple, ... re ... Samawathie, the female lay disciple ... re ... Suppavasa the daughter of the Koliyas, ... re ... Suppiya, the female lay disciple, ... re ... and the householder's wife Nakulamata. ...
Thursday, April 21, 2011
Anguttara Nikaya - Chakka Nipata - Samanna Vaggo
Anguttara Nikaya
012. Samannavaggo Ý On recluseship
1. Kayanupassisuttam Ý Mindfulness of the body
012.01. Bhikkhus, without dispelling six things it is not possible to abide reflecting the body in the body. What six?
Fondness for activity, fondness for talk, fondness for sleep, fondnes for company, non-control in the mental faculties and not knowing the right amount to eat.
Bhikkhus, without dispelling these six things it is not possible to abide reflecting the body in the body. .
Bhikkhus, dispelling six things it is possible to abide reflecting the body in the body. What six?
Fondness for activity, fondness for talk, fondness for sleep, fondnes for company, non-control in the mental faculties and not knowing the right amount to eat.
Bhikkhus, dispelling these six things it is possible to abide reflecting the body in the body.
2. Dhammanupassisuttam Ý Reflecting the Teaching
012.02. Bhikkhus, without dispelling six things it is not possible to abide reflecting the body in the body ... re ... internally ... re ... externally, ... re ... internally and externally. Reflecting feelings in feelings, re ... internally ... re ... externally, ... re ... internally and externally. Reflecting mental objects in the mind, ... re ... internally, ... re ... externally, ... re ... internally and externally. Reflecting thoughts in thoughts, ... re ... internally, ... re ... externally, ... re ... internally and externally What six?
Fondness for activity, fondness for talk, fondness for sleep, fondnes for company, non-control in the mental faculties and not knowing the right amount to eat.
Bhikkhus, dispelling these six things it is possible to abide reflecting thoughts in thoughts. Bhikkhus, dispelling these six things it is possible to abide reflecting thoughts internally and externally.
3. Tapussasuttam Ý The householder Tapassu
012.03. Bhikkhus, the householder Tapassu endowed with six things and taking a sign from the Thus Gone One has seen deathlessness realized the highest and behaves. What six?
Unwavering faith, in The Blessed One, in the Teaching, in the Community of bhikkhus, in the noble one's virtues, in the noble one's knowledge and the noble one's release.
Bhikkhus, the householder Tapassu endowed with these six things and taking a sign from the Thus Gone One has seen deathlessness realized the highest and behaves.
4. Bhallikadisuttam Ý The householer Bhallika and others
012.04. Bhikkhus, the householders Bhallika, ... re ... Sudatta, ... re ... Anathapiõóika, ... re ... Citta, ... re ... Macchikasandika, ... re ... Hatthaka Aalavaka, ... re ... Mahanama the Sakya, ... re ... Ugga the householder of Vesali, ... re ... the householder Ugga, ... re ... Sura Ambattha, ... re ... Jãvaka Komarabacca, ... re ... the householder Nakula ... re ... the householder Tavakannika, ... re ... the houeholders Purana and Isidatta. The householders Sandhana, ... re ... Vijaya, ... re ... Vajjiyamahita, ... re ... Mendaka. The disciples Vasettha ... re ... Arittha, ... re ... Saragga, endowed with six things and taking a sign from the Thus Gone One has seen deathlessness realized the highest and behaves. What six?
Unwavering faith, in The Blessed One, in the Teaching, in the Community of bhikkhus, in the noble one's virtues, in the noble one's knowledge and the noble one's release.
Bhikkhus, the disciple Saragga endowed with these six things and taking a sign from the Thus Gone One has seen deathlessness realized the highest and behaves.
5. Ragapeyyalam Ý Repeats on Greed
012.05. Bhikkhus, thoroughly knowing greed, six things should be developed. What six?
The ideal sight, the ideal sound, the ideal gain, the ideal training, the ideal attending on and the ideal recollection.
Bhikkhus, thoroughly knowing greed, these six things should be developed.
122. Bhikkhus, thoroughly knowing greed, six things should be developed. What six?
Recollections of the, Enlightened One, of the Teaching, of the Community, of virtues, of benevolence, of the gods.
Bhikkhus, thoroughly knowing greed, these six things should be developed.
123. Bhikkhus, thoroughly knowing greed, six things should be developed. What six?
The perception of impermanence, unpleasantness in impermanence, the lack of a self in unpleasantness, the perception of dispelling, disenchantment, and cessation.
Bhikkhus, thoroughly knowing greed, these six things should be developed.
124. Bhikkhus, thoroughly perceiving greed, ... re ... to exhaust it, ... re ... to dispel it, ... re ... for its destruction, ... re ... fading, ... re ... Disenchantment, ... re ... cessation, ... re ... giving up. ... re ... six things should be developed.
Perceiving anger, ... re ... Delusion, ... re ... hatred, ... re ... grudging nature, ... re ... hipocrisy, ... re ... spite, ... re ... jealousy, ... re ... selfishness, ... re ... Deceit, ... re ... crafty nature, ... re ... hardness, ... re ... impetuosity, ... re ... pride, ... re ... conceit, ... re ... intoxication, ... re ... and negligence for its destruction, ... re ... fading, ... re ... Disenchantment, ... re ... cessation, ... re ... giving up. ... re ... six things should be developed. What six?
The perception of impermanence, unpleasantness in impermanence, the lack of a self in unpleasantness, the perception of dispelling, disenchantment, and cessation.
Bhikkhus, thoroughly knowing negligence, these six things should be developed.
The Blessed One said thus and those bhikkhus delighted in the words of The Blessed One.
012. Samannavaggo Ý On recluseship
1. Kayanupassisuttam Ý Mindfulness of the body
012.01. Bhikkhus, without dispelling six things it is not possible to abide reflecting the body in the body. What six?
Fondness for activity, fondness for talk, fondness for sleep, fondnes for company, non-control in the mental faculties and not knowing the right amount to eat.
Bhikkhus, without dispelling these six things it is not possible to abide reflecting the body in the body. .
Bhikkhus, dispelling six things it is possible to abide reflecting the body in the body. What six?
Fondness for activity, fondness for talk, fondness for sleep, fondnes for company, non-control in the mental faculties and not knowing the right amount to eat.
Bhikkhus, dispelling these six things it is possible to abide reflecting the body in the body.
2. Dhammanupassisuttam Ý Reflecting the Teaching
012.02. Bhikkhus, without dispelling six things it is not possible to abide reflecting the body in the body ... re ... internally ... re ... externally, ... re ... internally and externally. Reflecting feelings in feelings, re ... internally ... re ... externally, ... re ... internally and externally. Reflecting mental objects in the mind, ... re ... internally, ... re ... externally, ... re ... internally and externally. Reflecting thoughts in thoughts, ... re ... internally, ... re ... externally, ... re ... internally and externally What six?
Fondness for activity, fondness for talk, fondness for sleep, fondnes for company, non-control in the mental faculties and not knowing the right amount to eat.
Bhikkhus, dispelling these six things it is possible to abide reflecting thoughts in thoughts. Bhikkhus, dispelling these six things it is possible to abide reflecting thoughts internally and externally.
3. Tapussasuttam Ý The householder Tapassu
012.03. Bhikkhus, the householder Tapassu endowed with six things and taking a sign from the Thus Gone One has seen deathlessness realized the highest and behaves. What six?
Unwavering faith, in The Blessed One, in the Teaching, in the Community of bhikkhus, in the noble one's virtues, in the noble one's knowledge and the noble one's release.
Bhikkhus, the householder Tapassu endowed with these six things and taking a sign from the Thus Gone One has seen deathlessness realized the highest and behaves.
4. Bhallikadisuttam Ý The householer Bhallika and others
012.04. Bhikkhus, the householders Bhallika, ... re ... Sudatta, ... re ... Anathapiõóika, ... re ... Citta, ... re ... Macchikasandika, ... re ... Hatthaka Aalavaka, ... re ... Mahanama the Sakya, ... re ... Ugga the householder of Vesali, ... re ... the householder Ugga, ... re ... Sura Ambattha, ... re ... Jãvaka Komarabacca, ... re ... the householder Nakula ... re ... the householder Tavakannika, ... re ... the houeholders Purana and Isidatta. The householders Sandhana, ... re ... Vijaya, ... re ... Vajjiyamahita, ... re ... Mendaka. The disciples Vasettha ... re ... Arittha, ... re ... Saragga, endowed with six things and taking a sign from the Thus Gone One has seen deathlessness realized the highest and behaves. What six?
Unwavering faith, in The Blessed One, in the Teaching, in the Community of bhikkhus, in the noble one's virtues, in the noble one's knowledge and the noble one's release.
Bhikkhus, the disciple Saragga endowed with these six things and taking a sign from the Thus Gone One has seen deathlessness realized the highest and behaves.
5. Ragapeyyalam Ý Repeats on Greed
012.05. Bhikkhus, thoroughly knowing greed, six things should be developed. What six?
The ideal sight, the ideal sound, the ideal gain, the ideal training, the ideal attending on and the ideal recollection.
Bhikkhus, thoroughly knowing greed, these six things should be developed.
122. Bhikkhus, thoroughly knowing greed, six things should be developed. What six?
Recollections of the, Enlightened One, of the Teaching, of the Community, of virtues, of benevolence, of the gods.
Bhikkhus, thoroughly knowing greed, these six things should be developed.
123. Bhikkhus, thoroughly knowing greed, six things should be developed. What six?
The perception of impermanence, unpleasantness in impermanence, the lack of a self in unpleasantness, the perception of dispelling, disenchantment, and cessation.
Bhikkhus, thoroughly knowing greed, these six things should be developed.
124. Bhikkhus, thoroughly perceiving greed, ... re ... to exhaust it, ... re ... to dispel it, ... re ... for its destruction, ... re ... fading, ... re ... Disenchantment, ... re ... cessation, ... re ... giving up. ... re ... six things should be developed.
Perceiving anger, ... re ... Delusion, ... re ... hatred, ... re ... grudging nature, ... re ... hipocrisy, ... re ... spite, ... re ... jealousy, ... re ... selfishness, ... re ... Deceit, ... re ... crafty nature, ... re ... hardness, ... re ... impetuosity, ... re ... pride, ... re ... conceit, ... re ... intoxication, ... re ... and negligence for its destruction, ... re ... fading, ... re ... Disenchantment, ... re ... cessation, ... re ... giving up. ... re ... six things should be developed. What six?
The perception of impermanence, unpleasantness in impermanence, the lack of a self in unpleasantness, the perception of dispelling, disenchantment, and cessation.
Bhikkhus, thoroughly knowing negligence, these six things should be developed.
The Blessed One said thus and those bhikkhus delighted in the words of The Blessed One.
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