1. Now at that time Bhikkhus who were going on their rounds for alms did so with
their under garments or their robes improperly put on, and not decently attired,
and they entered dwellings without deliberation, and left them without
deliberation, and they entered dwellings roughly, and left them roughly, and
they stood at too great a distance or too near, and they stood too long or
turned back too soon.
And a certain Bhikkhu, on his round for alms, entered a dwelling without
noticing where he was going to, and taking (a doorway) for a house-door he
passed into an inner chamber. A woman was lying asleep naked on her back in that
chamber; and when the Bhikkhu saw her he went out again, perceiving that that
was no house-door, but a chamber. Now the husband of that woman, seeing his wife
in that position in the chamber, thought: 'My wife has been defiled by that
Bhikkhu.' And he seized him, and beat him.
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But the woman, being woke up by the noise, said to the man, 'Why, Sir, are you
beating this Bhikkhu?'
'You have been defiled by this Bhikkhu.'
'Not so, Sir. This Bhikkhu has done nothing' (said she), and had the Bhikkhu set
free.
Then the Bhikkhu, on going to the Ârâma, told the matter to the Bhikkhus . . .
murmured . . . . told the Blessed One . . . . he said to the Bhikkhus:
'Therefore, O Bhikkhus, do I establish a rule of conduct for Bhikkhus going
their rounds for alms, which they are to observe therein.
2. 'A Bhikkhu, O Bhikkhus, who intends to go his round for alms, should put on
his waistcloth (&c., as in chapter 4, § 3, sentences 1 and 3, down to the end).
'When he enters a dwelling, he should take notice (where he goes, saying to
himself), "By this way will I go in, and by this way will I come out." He should
not go in, nor come out, roughly. He should not stand too far off, nor too near,
nor too long; and he should not turn back too easily.
'As he stands still he should notice where (the people in the house) seem
willing or not willing to give (him food). If she lays aside her work, or rises
from her seat, or wipes a spoon, or wipes or puts ready a dish, he should stand
still, perceiving that she seems willing to give.
'When food is being given to him, he should lift up his robe (Samghâti) with his
left hand so as to disclose his bowl 1, take the bowl in both his hands,
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and receive the food into it. And he should not look into the face of the woman
who is giving the food.
'He should take notice whether she seems willing or not to give curry. If she
wipes a spoon, or wipes or puts aside a dish, he should stand still, perceiving
that she seems willing to give.
'After the food has been given, he should cover up the bowl with his robe, and
turn back slowly and carefully. He should pass through the houses (on his way
back) properly clad . . . . (&c., as in § 3, sentence 3, down to the end).
13. 'He who comes back first from the village, from his round for alms, should
make seats ready, and place the water and footstools and towels ready there for
washing feet, and clean the waste-tub 2 and put it ready, and put ready water to
drink and water for washing.
'He who comes back last from the village, from his round for alms, may eat if
there be any food left (from the meal of the other Bhikkhus), if he desires to
do so. If he does not desire to do so, he should throw away the leavings on the
(ground at a place) which is free from grass, or pour. them away into water. in
which there are no living things. He should put away the water, footstools, and
towels used for washing feet, clean the waste-tub and put it away, put away the
drinking-water and the water
p. 292
for washing, and sweep the room where the meal was eaten.
'Whosoever sees a pot for drinking-water or for washing-water, or a chamber
utensil empty and void, should put it in its proper place. If he is not able to
do so single-handed, he should call some one else, and they should put it away
with their united effort, and silence should not be broken on that account 1.
'This, O Bhikkhus, is the rule of conduct which I establish for Bhikkhus going
their rounds for alms, which they are to observe therein.
Footnotes
290:1 The bowl is always carried by the left hand under the robe. On panâmeti,
see the note at V, 9, 5.
291:1 The following section is, word for word, parallel to Mahâvagga IV, I, 2-4.
291:2 Avakkâra-pâtî. We have had patiggaha used just above (VIII, 4, 4) in a
very similar sense and connection. The present word occurs also at Mahâvagga IV,
I, 2.
292:1 Vâkam bhindati. To break silence by speaking. See Mahâvagga IV, 1, 3,
where it makes good sense.
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