Mahavagga - Fourth Khandaka

FOURTH KHANDHAKA.
(THE PAVÂRANÂ CEREMONY AT THE END OF THE RAINY SEASON, VASSA).

1.
1. At that time the blessed Buddha dwelt at Sâvatthi, in the Jetavana, the
garden of Anâthapindika. At that time a number of Bhikkhus, companions and
friends of each other, entered upon Vassa in a certain district of the Kosala
country. Now those Bhikkhus thought: 'What shall we do in order that we may keep
Vassa well, in unity, and in concord, and without quarrel, and that we may not
suffer from want of food?'
2. Then those Bhikkhus thought: 'If we do not speak to or converse with each
other, if he who comes back first from the village, from his alms-pilgrimage,
prepares seats, gets water for washing the feet, a foot-stool, and a towel1,
cleans the slop-basin and gets it ready, and puts there (water to) drink and
food,--
3. 'And if he who comes back last from the village, from his alms-pilgrimage,
eats, if there is any food left (from the dinner of the other Bhikkhus) and if
he desires to do so; and if he does not desire (to eat), throws it away at a
place free from grass, or pours it away into water in which no living things
are; puts away the water for washing the feet, the foot-stool, and the towel1;
cleans the slop-basin and p. 326 puts it away, puts the water and the food away,
and sweeps the dining-room,--
4. 'And if he, who sees a water-pot, or a bowl for food, or a vessel for
evacuations, empty and void, puts it (into its proper place), and if he is not
able to do so single-handed, calls some one else and puts it away with their
united effort1 without uttering a word on that account,--thus shall we keep
Vassa well, in unity, and in concord, and without quarrel, and not suffer from
want of food2.'
5-7. And those Bhikkhus did not speak to or converse with each other. He who
came back from the village from his alms-pilgrimage first, prepared seats (&c.,
as above, § 4, down to) without uttering a word on that account.
8. Now it is the custom of the Bhikkhus who have finished their Vassa
residence, to go to see the Blessed One. Thus those Bhikkhus, when they had
finished their Vassa residence and when the three months (of Vassa) had elapsed,
set their places of rest in order, took their alms-bowls and robes, and went on
their way to Sâvatthi. Wandering from place to place, they came to Sâvatthi, to
the Getavana, the garden of Anâthapindika, to the Blessed One; having approached
the Blessed One and respectfully saluted him, they sat down near him.
9. Now it is the custom of the blessed Buddhas p. 327 to exchange greeting
with incoming Bhikkhus. And the Blessed One said to those Bhikkhus: 'Do things
go well with you, O Bhikkhus? Do you get enough to support yourselves with? Have
you kept Vassa well, in unity, and in concord, and without quarrel? and have you
not suffered from want of food?'
'Things go tolerably well with us, Lord; we get enough, Lord, wherewith to
support ourselves; we have kept Vassa well, in unity, in concord, and without
quarrel; and have not suffered from want of food.'
10. The Tathâgatas sometimes ask about what they know; sometimes they do not
ask about what they know. They understand the right time when to ask, and they
understand the right time when not to ask. The Tathâgatas put questions full of
sense, not void of sense; to what is void of sense the bridge is pulled down for
the Tathâgatas. For two purposes the blessed Buddhas put questions to the
Bhikkhus, when they intend to preach the doctrine. or when they intend to
institute a rule of conduct to their disciples.
11. And the Blessed One said to those Bhikkhus: 'In what way, O Bhikkhus,
have you kept Vassa well, in unity, and in concord, and without quarrel, and not
suffered from want of food?'
'We have entered upon Vassa, Lord, a number of Bhikkhus, companions and
friends of each other. in a certain district of the Kosala country. Now, Lord,
we thought: "What shall we do (&c., as in § 1)?" Then we thought, Lord: "If we
do not speak (&c., as in §§ 2-4)." Thus, Lord, we did not speak to or converse
with each other (&c., down to:) without uttering a word on that account. In that
p. 328 way, Lord, we have kept Vassa well, in unity, and in concord, and without
quarrel; and have not suffered from want of food.'
12. Then the Blessed One thus addressed the Bhikkhus: 'Indeed, O Bhikkhus,
these foolish men who profess to have kept Vassa well, have kept it badly;
indeed, O Bhikkhus, these foolish men who profess to have kept Vassa well, have
kept it like a herd of cattle; indeed have kept it like a herd of rams; indeed
have kept it like a company of indolent people. How can these foolish persons, O
Bhikkhus, take upon themselves the vow of silence, as the Titthiyas do?
13. 'This will not do, O Bhikkhus, for converting the unconverted (&c., as in
Book III, chapter 14, § 3).' And when he bad rebuked them and delivered a
religious discourse, he thus addressed the Bhikkhus:
'Let no one, O Bhikkhus, take upon himself the vow of silence, as the
Titthiyas do. He who does, I commits a dukkata offence.
'I prescribe, O Bhikkhus, that the Bhikkhus, when they have finished their
Vassa residence, hold Pavâranâ with each other1 in these three ways: by what has
been seen, or by what has been heard, or by what is suspected. Hence it will
result that you live in accord with each other, that you atone for the offences
(you have committed), and that you keep the rules of discipline before your
eyes.
14. 'And you ought, O Bhikkhus, to hold Pavâranâ in this way:
p. 329
'Let a learned, competent Bhikkhu proclaim the following ñatti before the
Samgha: "Let the Samgha, reverend Sirs, hear me. To-day is the Pavâranâ day. If
the Samgha is ready, let the Samgha hold Pavâranâ."
'Then let the senior Bhikkhu adjust his upper robe so as to cover one
shoulder, sit down squatting, raise his joined hands, and say: "I pronounce my
Pavâranâ, friends, before the Samgha, by what has been seen, or by what has been
heard, or by what is suspected1; may you speak to me, Sirs, out of compassion
towards me; if I see (an offence), I will atone for it. And for the second time,
&c. And for the third time I pronounce my Pavâranâ (&c., down to) if I see (an
offence), I will atone for it."
'Then let (each) younger Bhikkhu adjust his upper robe . . . . (&c.)2'





2.
1. At. that time the Khabbaggiya Bhikkhus, while the senior Bhikkhus were
crouching down and were performing their Pavâranâ, remained on their seats. The
moderate Bhikkhus were annoyed, murmured, and became angry: 'How can the
Khabbaggiya Bhikkhus remain on their seats, while the senior p. 330 Bhikkhus
crouch down, and perform their Pavâranâ?'
Those Bhikkhus told the thing to the Blessed One.
'Is it true, O Bhikkhus, that the Khabbaggiya Bhikkhus, &c.?'
'It is true, O Lord.'
Then the blessed Buddha rebuked them: 'How can these foolish men, O Bhikkhus,
remain on their seats (&c., as above)? This will not do, O Bhikkhus, for
converting the unconverted (&c., as in chap. 1, § 13).'
Having rebuked them and delivered a religious discourse, he thus addressed
the Bhikkhus: 'Let no one, O Bhikkhus, remain on his seat, while the senior
Bhikkhus crouch down, and perform their Pavâranâ. He who does, commits a
dukkata. offence. I prescribe, O Bhikkhus, that all of you crouch down while
Pavâranâ is being performed.'
2. At that time a certain Bhikkhu weak from age, who waited crouching till
all had finished their Pavâranâ, fell down fainting.
They told this thing to the Blessed One.
'I prescribe, O Bhikkhus, that (every Bhikkhu) crouches down the whole while
till he has performed his Pavâranâ, and sits down on his seat when he has
performed it.'





3.
1. Now the Bhikkhus thought: 'How many Pavâranâ (days) are there?'
They told this thing to the Blessed One.
'There are the two following Pavâranâ (days), p. 331 O Bhikkhus: the
fourteenth and the fifteenth (of the half month)1; these are the two Pavâranâ
(days), O Bhikkhus.'
2. Now the Bhikkhus thought: 'How many Pavâranâ services are there?'
They told this thing to the Blessed One.
'There are the four followingPavâranâ services. O Bhikkhus, &c.2'
3. Then the Blessed One thus addressed the Bhikkhus: 'Assemble, O Bhikkhus,
the Samgha will hold Pavâranâ.' When he had spoken thus, a certain Bhikkhu said
to the Blessed One: 'There is a sick Bhikkhu, Lord, who is not present.'
'I prescribe, O Bhikkhus, that a sick Bhikkhu shall declare (lit. give) his
Pavâranâ. And let him declare it, O Bhikkhus, in this way: Let that sick Bhikkhu
go to some Bhikkhu, adjust his upper robe so as to cover one shoulder, sit down
squatting, raise his joined hands, and say: "I declare my Pavâranâ, take my
Pavâranâ, perform the Pavâranâ for me." If he expresses this by gesture, or by
word, or by gesture and word, the Pavâranâ has been declared. If he does not
express this by gesture, &c., the Pavâranâ has not been declared.
4-5. 'If (the sick Bhikkhu) succeeds in doing so, well and good. If he do es
not succeed, let them take that sick Bhikkhu, O Bhikkhus, on his bed or his
chair to the assembly, &c.3
p. 332
'I prescribe, O Bhikkhus. that on the day of Pavâranâ he who declares his
Pavâranâ, is to declare also his consent1 (to acts to be performed eventually by
the Order), for (both declarations) are required for the Samgha (and for the
validity of its acts)2.'





4.
At that time relations of a certain Bhikkhu kept him back on the day of
Pavâranâ, &c.3





5.
1. At that time five Bhikkhus dwelt in a certain district (or, in a certain
residence of Bhikkhus) on the day of Pavâranâ.
Now these Bhikkhus thought: 'The Blessed One has prescribed the holding of
Pavâranâ by the Samgha, and we are (only) five persons4. Well, how are we to
hold Pavâranâ?'
They told this thing to the Blessed One.
'I prescribe,O Bhikkhus, that five Bhikkhus should . hold Pavâranâ in a
(regular) chapter5.'
2. At that time four Bhikkhus dwelt in a certain p. 333 district on the day
of Pavâranâ. Now these Bhikkhus thought: 'The Blessed One has prescribed that
five Bhikkhus shall hold Pavâranâ in a (regular) chapter, and we, are (only)
four persons. Well, how are we to hold Pavâranâ?'
They told this thing to the Blessed One.
'I prescribe, O Bhikkhus, that four Bhikkhus should hold Pavâranâ with each
other.
3. 'And let them hold Pavâranâ, O Bhikkhus, in this way: Let a learned,
competent Bhikkhu proclaim the following ñatti hefore those Bhikkhus:
"Hear me, Sirs. To-day is Pavâranâ day. If you are ready, Sirs, let us hold
Pavâranâ with each other."
'Then let the senior Bhikkhu adjust his upper rohe, &c., and say to those
Bhikkhus: "I pronounce my Pavâranâ, friends, hefore you, by what has heen seen,
or by what has heen heard, or by what is suspected; may you speak to me, Sirs,
out of compassion towards me; if I see (an offence), I will atone for it. And
for the second time, &c.; and for the third time, &c."
'Then let each younger Bhikkhu, &c.'
4. At that time three Bhikkhus dwelt in a certain district on the day of
Pavâranâ. Now these Bhikkhus thought: 'The Blessed One has prescrihed that five
Bhikkhus shail hold Pavâranâ in a (regular) chapter, that four Bhikkhus shall
hold Pavâranâ with each other, and we are (only) three persons. Well, how are we
to hold Pavâranâ?'
'I prescribe, O Bhikkhus, that three Bhikkhus should hold Pavâranâ with each
other. And let them hold Pavâranâ (&c., see §.3).'
5. At that time two Bhiklthus dwelt in a certain p. 334 district on the day
of Pavâranâ. Now these Bhikkhus thought: 'The Blessed One has prescrihed that
five Bhikkhus, &c., that four Bhikkhus, &c., that three Bhikkhus, &c., and we
are (only) two persons. Well, how are we to hold Pavâranâ?'
'I prescrihe, O Bhikkhus, that two Bhikkhus should hold Pavâranâ with each
other.
6. 'And let them hold Pavâranâ, O Bhikkhus, in this way: Let the senior
Bhikkhu adjust his upper rohe, &c., and say to the junior Bhikkhu: "I pronounce
my Pavâranâ, friend, &c."
'Then let the junior Bhikkhu, &c.'
7. At that time there dwelt a single Bhikkhu in a certain district on the day
of Pavâranâ. Now this Bhikkhu thought: 'The Blessed One has prescribed that five
Bhikkhus, &c., &c., and I am only one person. Well, how am I to hold Pavâranâ?'
8. 'In case there dwell, O Bhikkhus, in a certain district on the day of
Pavâranâ, a single Bhikkhu: Let that Bhikkhu, O Bhikkhus, sweep the place which
the Bhikkhus use to frequent,--the refectory, or hall, or place at the foot of a
tree; let him (then) provide water and food, prepare seats, put a lamp there,
and sit down. If other Bhikkhus come, let him hold Pavâranâ with them; if they
do not come, let him fix his mind upon the thought: "To-day is my Pavâranâ." If
he does not fix his mind upon this thought, he commits a dukkata offence.
9. 'Now, O Bhikkhus, where five Bhikkhus dwell (together), they must not
convey the Pavâranâ1 of one (to their assemhly) and hold Pavâranâ by p. 335 four
(as) in a (regular) chapter. If they do, they commit a dukkata offence.
'Now, O Bhikkhus, where four Bhikkhus dwell (together), they must not convey
the Pavâranâ of one (to their assembly) and hold Pavâranâ with each other by
three. If they do, they commit a dukkata offence.
'Now, O Bhikkhus, where three Bhikkhus (&c., as in the last clause).
'Now, O Bhikkhus, where two Bhikkhus dwen, one of them must not convey the
Pavâranâ of the other one, and fix (only) his thoughts (upon the Pavâranâ). If
he does, he commits a dukkata offence.'





6.
1. At that time a certain Bhikkhu was guilty of an offence on the day of
Pavâranâ. Now this Bhikkhu thought: 'The Blessed One has prescribed: "Pavâranâ
is not to be held by a Bhikkhu who is guilty of an offence1." Now I am guilty of
a an offence. What am I to do?'
They told this thing to the Blessed One.
'In case, O Bhikkhus, a certain Bhikkhu be guilty of an offence on the day of
Pavâranâ (&c., as in II, 27. 1, 2, down to:) "When I shall feel no doubt, then I
will atone for that offence." Having spoken thus, let him hold Pavâranâ. But in
no case must there any hindrance arise to holding Pavâranâ from such a cause.'
2-3. At that time a certain Bhikkhu remembered p. 336 an offence, while
Pavâranâ was being held (&c., see II, 27. 4-8).



End of the first Bhânavâra.





7-13.
7. 1. At that time there assembled in a certain residence (or district) on
the day of Pavâranâ a number of resident Bhikkhus, five or more. They did not
know that there were other resident Bhikkhus absent. Intending to act according
to Dhamma and Vinaya, thinking themselves to be complete while (really)
incomplete, they held Pavâranâ. While they were holding Pavâranâ, other resident
Bhikkhus, a greater number (than the first ones), arrived.
They told this thing to the Blessed One.
2. 'In case there assemble, O Bhikkhus, in a certain residence on the day of
Pavâranâ (&c., as in § 1, down to) they hold Pavâranâ. While they are holding
Pavâranâ, other resident Bhikkhus, a greater number, arrive. Let (all) those
Bhikkhus, O Bhikkhus, hold Pavâranâ again; they who have held Pavâranâ, are free
from guilt
3. 'In case there assemble, &c. While they are holding Pavâranâ, other
resident Bhikkhus, exactly the same number (as the first ones), arrive. Those
who have held Pavâranâ, have held it correctly; let the other ones hold
Pavâranâ; they who have held Pavâranâ, are free from guilt.'
. . . . . . . .
. . . . . . . .
. . . . . . . .1






p. 337
14.
1-3. 'Let no one, O Bhikkhus, hold Pavâranâ in a seated assembly (of
Bhikkhus) before a Bhikkhunî, (&c,1)
4. 'Let no one, O Bhikkhus, hold Pavâranâ by (accepting) the Pavâranâ
declaration of a pârivâsika2, except if the assembly has not yet risen (at the
time when the Pavâranâ is declared). And let no one, O Bhikkhus, hold Pavâranâ
on another day than the Pavâranâ day, except for the sake of (preserving)
concord among the Samgha3.'





15.
1. At that time a certain residence (of Bhikkhus) in the Kosala country was
menaced on the day of Pavâranâ by savage people. The Bhikkhus were not able to
perform Pavâranâ with the threefold formula.
They told this thing to the Blessed One.
p. 338
'I allow you, O Bhikkhus, to perform Pavâranâ with the twofold formula1.'
The danger from savage people became still more urgent. The Bhikkhus were not
able to perform Pavâranâ with the twofold formula.
They told this thing to the Blessed One.
'I allow you, O Bhikkhus, to perform Pavâranâ with the onefold formula1.'
The danger from savage people became still more urgent. The Bhikkhus were not
able to perform Pavâranâ with the onefold formula.
They told this thing to the Blessed One.
'I allow, O Bhikkhus, that all the Bhikkhus who have kept Vassa together,
perform Pavâranâ (by one common declaration).'
2. At that time in a certain district on the day of Pavâranâ the greater part
of the night had passed away while (lay-)people were offering gifts (to the
Bhikkhus). Now the Bhikkhus thought: 'The greater part of the night has passed
away while the people were offering gifts. If the Samgha performs Pavâranâ with
the threefold formula, it will not have finished the Pavâranâ when day breaks.
Well, what are we to do?'
They told this thingto the Blessed One.
3. 'In case, O Bhikkhus, in a certain district on the day of Pavâranâ the
greater part of the night has passed away while people were offering gifts (to
the Bhikkhus). Now if those Bhikkhus think: "The greater part (&c., down to:)
when day breaks," p. 339 let a learned, competent Bhikkhu proclaim the following
ñatti before the Samgha: "Let the Samgha, reverend Sirs, hear me. While people
were offering gifts, the greater part of the night has passed away. If the
Samgha performs Pavâranâ with the threefold formula, it will not have finished
the Pavâranâ when day breaks. If the Samgha is ready, let the Samgha hold
Pavâranâ with the twofold formula, or with the onefold formula, or by common
declaration of all the Bhikkhus who have kept Vassa together."
4. 'In case, O Bhikkhus, in a certain district on the day of Pavâranâ the
greater part of the night has passed away while the Bhikkhus were in confusion:
the Bhikkhus were reciting the Dhamma, those versed in the Suttantas were
propounding the Suttantas, those versed in the Vinaya were discussing the
Vinaya, the Dhamma preachers were talking about the Dhamma. Now if those
Bhikkhus think: "The greater part of the night has passed away while the
Bhikkhus were in confusion. If the Samgha performs Pavâranâ with the threefold
formula, it will not have finished the Pavâranâ when day breaks," let a learned,
competent Bhikkhu proclaim the following ñatti before the Samgha: "Let the
Samgha, &c. The greater part of the night has passed away while the Bhikkhus
were in confusion. If the Samgha performs Pavâranâ (&c. as in § 3)"'
5. At that time in a certain district in the Kosala country a great assembly
of Bhikkhus had come together on the day of Pavâranâ, and there was but a small
place protected from rain, and a great cloud was in the sky. Now the Bhikkhus
thought: 'A great assembly of Bhikkhus has come together p. 340 here, and there
is but a small place protected from rain, and a great cloud is in the sky. If
the Samgha performs Pavâranâ with the threefold formula, it will not have
finished the Pavâranâ when this cloud will begin to rain. Well, what are we to
do?'
They told this thing to the Blessed One.
6. 'In case, O Bhikkhus, in a certain district a great assembly of Bhikkhus
has come together on the day ofPavâranâ, and there is but a small place
protected from rain, and a great cloud is in the sky. Now if those Bhikkhus
think . . . . (&c., as in § 3 to the end).
7. 'In case, O Bhikkhus, in a certain district on the day of Pavâranâ danger
arises from kings, danger from robbers, danger from fire, danger from water,
danger from human beings, danger from non-human beings, danger from beasts of
prey, danger from creeping things, danger of life, danger against chastity. Now
if those Bhikkhus think: "Here is danger for our chastity. If the Samgha
performs Pavâranâ with the threefold formula, it will not have finished the
Pavâranâ when this danger for chastity will arise," let a learned, competent
Bhikkhu . . . .' (&c., as in § 3 to the end).





16.
1. At that time the Khabbaggiya Bhikkhus held Pavâranâ being guilty of an
offence.
They told this thing to the Blessed One.
'Let no one, O Bhikkhus, hold Pavâranâ who is guilty of an offence. He who
does, commits a p. 341 dukkata offence. I prescribe, O Bhikkhus, that you ask a
Bhikkhu who holds Pavâranâ being guilty of an offence. for his leave1 and
reprove him for that offence.'
2. At that time the Khabbaggiya Bhikkhus, when asked for leave, were not
willing to give leave (to Bhikkhus who were going to reprove them for an
offence).
They told this thing to the Blessed One.
'I prescribe, O Bhikkhus, that you inhibit the Pavâranâ of a Bhikkhu who does
not give leave. And you ought to inhibit it, O Bhikkhus, in this way: Let (a
Bhikkhu) say on the day of Pavâranâ, on the fourteenth or on the fifteenth day
(of the half month), in presence of that person, before the assembled Samgha:
"Let the Samgha, reverend Sirs, hear me. Such and such a person is guilty of an
offence; I inhibit his Pavâranâ; Pavâranâ must not be held in his presence."
Thus his Pavâranâ is inhibited.'
3, At that time the Khabbagiya Bhikkhus, who thought: 'Otherwise good
Bhikkhus might inhibit our Pavâranâ,' themselves inhibited beforehand, without
object and reason, the Pavâranâ of pure Bhikkhus who had committed no offence,
and they also inhibited the Pavâranâ of Bhikkhus who had already performed their
Pavâranâ.
They told this thing to the Blessed One.
'Let no one, O Bhikkhus, inhibit, without object and reason, the Pavâranâ of
pure Bhikkhus who have committed no offence. He who does, commits a dukkata
offence. And further, O Bhikkhus, let no p. 342 one inhibit the Pavâranâ of
Bhikkhus who have already performed their Pavâranâ. He who does, commits a
dukkata offence.
4. 'And thus, O Bhikkhus, (you may discern whether) the Pavâranâ is (duly)
inhibited or not inhibited.
'In what cases is the Pavâranâ, O Bhikkhus, not inhibited? When Pavâranâ, O
Bhikkhus, is pronounced, dedared, and finished with the threefold formula, and
if (a Bhikkhu then) inhibits the Pavâranâ (of another Bhikkhu), the Pavâranâ is
not inhibited. When Pavâranâ, O Bhikkhus, is pronounced, declared, and finished
with the twofold formula, with the onefold formula, by common declaration of all
Bhikkhus who have kept Vassa together, and if (a Bhikkhu then) inhibits, (&c.,
as before). In these cases, O Bhikkhus, the Pavâranâ is not inhibited.
5. 'And in what cases, O Bhikkhus, is the Pavâranâ inhibited? When Pavâranâ,
O Bhikkhus, is pronounced, declared, but not finished1 with the threefold
formula, and if (a Bhikkhu then) inhibits the Pavâranâ (of another Bhikkhu), the
Pavâranâ is inhibited, (&c.2). In these cases, O Bhikkhus, the Pavâranâ is
inhibited.
6. 'In case, O Bhikkhus, one Bhikkhu, on the day of Pavâranâ, inhibits the
Pavâranâ of another Bhikkhu: then if the other Bhikkhus know with regard to that
(inhibiting) Bhikkhu: "This venerable p. 343 brother is not of a pure conduct in
his deeds, nor in his words, nor as regards his means of livelihood, he is
ignorant, unlearned, unable to give explanation when he is questioned," (let
them say to him): "Nay, friend, let not quarrel arise, nor strife, nor discord,
nor dispute," and having thus put him to silence, let the Samgha hold Pavâranâ.
7-9. 'In case; O Bhikkhus, &c.1
10. 'In case, O Bhikkhus, one Bhikkhu on the day of Pavâranâ inhibits the
Pavâranâ of another Bhikkhu: then if the other Bhikkhus know with regard to that
(inhibiting) Bhikkhu: "This venerable brother is of a pure conduct in his deeds
and in his words and with regard to his means of livelihood, he is clever,
learned, and able to give explanation when he is questioned," let them say to
him: "If you inhibit, friend, the Pavâranâ of this Bhikkhu, on what account do
you inhibit it, on account of a moral transgression, or on account of a
transgression against the rules of conduct or on account of heresy?"
11. ' If he replies: "I inhibit it on account of a moral transgression, I
inhibit it on account of a transgression against the rules of conduct. I inhibit
it on account of heresy," let them say to him: "Well, do you know, Sir, what a
moral transgression is, what a transgression against the rules of conduct is,
what heresy is?" If he replies. "I p. 344 know, friends, what a moral
transgression is, &c.," let them say to him: "And what is, friend, a moral
transgression, &c.?"
12. 'If he replies: "The four pârâgika offences and the thirteen samghâdisesa
offences are the moral transgressions; thullakkaya offences, pâkittiya offences,
pâtidesanîya offences, dukkata offences, and wicked language are the
transgressions against the rules of conduct; false doctrine and . . . .
doctrine1 are heresy," let them say to him: "If you inhibit, friend, the
Pavâranâ of this Bhikkhu, do you inhibit it on account of what you have seen, or
of what you have heard, or of what you suspect?"
13. 'If he replies: "I inhibit it on account of what I have seen, or on
account of what I have heard, or on account of what I suspect," let them say to
him: "If you inhibit, friend, the Pavâranâ of this Bhikkhu on account of what
you have seen, what have you seen? What is it that you have seen? When have you
seen it? Where have you seen it? Have you seen him committing a pârâgika
offence? Have you seen him committing a samghâdisesa offence? Have you seen him
committing a thullakka ya offence, a pâkittiya offence, a pâtidesanîya offence,
a dukkata offence, or making himself guilty of wicked language? And where were
you? And where was this Bhikkhu? And what did you do? And what did this Bhikkhu
do?"
p. 345
14. 'If he then replies: "I do not inhibit, friends, the Pavâranâ of this
Bhikkhu on account of what I have seen, but I inhibit it on account of what I
have heard," let them say to him: "If you inhibit, friend, the Pavâranâ of this
Bhikkhu on account of what you have heard, what have you heard? What is it that
you have heard? When have you heard it? Where have you heard it? Have you heard
that he has committed a pârâgika offence, (&c., down to) or that he has made
himself guilty of wicked language? Have you heard it from a Bhikkhu? Have you
heard it from a Bhikkhunî? Have you heard it from a sikkhamânâ, from a sâmanera,
from a sâmanerî, from an upâsaka, from an upâsikâ, from kings, from royal
officers, from Titthiyas, from Titthiya disciples?"
15. 'If he then replies: "I do not inhibit, friends, the Pavâranâ of this
Bhikkhu on account of what I have heard, but I inhibit it on account of what I
suspect," let them say to him: "If you inhibit, friend, the Pavâranâ of this
Bhikkhu on account of what you suspect, what do you suspect? What is it that you
suspect? When do you suspect it? Where do you suspect it? Do you suspect that he
has committed a pârâgika offence, (&c., down to) wicked language? Does your
suspicion come from what you have heard from a Bhikkhu, (&c., down to) from
Titthiya disciples?"
16. 'If he then replies: "I do not inhibit. friends, the Pavâranâ of this
Bhikkhu on account of what I suspect; I do not know the reason why I inhibit the
Pavâranâ of this Bhikkhu," and if that Bhikkhu, O Bhikkhus, who reproves (the
other one), being questioned by intelligent fellow Bhikkhus, is not able p. 346
to convince tbeir minds, you are right in saying that in such case the Bhikkhu
who has been reproved is blameless. But if that Bhikkhu, O Bhikkhus, who
reproves (the other one), being questioned by intelligent fellow Bhikkhus, is
able to convince their minds, you are right in saying that in such case the
Bhikkhu who has been reproved is blamable.
17. 'If that Bhikkhu, O Bhikkhus, who reproves (another one), admits that be
has charged him unfoundedly with a pârâgika offence, let the Samgha enter upon
the samghâdisesa proceedings1 (against the accuser) and then hold Pavâranâ.
'If that Bhikkhu, O Bhikkhus, who reproves (another one), admits that he has
charged him unfoundedly with a samghâdisesa offence, let the Samgha treat (the
accuser) according to the law2 and then hold Pavâranâ.
'If that Bhikkhu, O Bhikkhus, who reproves (another one), admits that he has
charged him unfoundedly with a thullakkaya offence, or with a pâkittiya offence,
or with a pâtidesanîya offence, or with a dukkata offence, or with having used
wicked language, let the Samgha treat (the accuser) according to the law3 and
then hold Pavâranâ.
18. 'If that Bhikkhu, O Bhikkhus, who has been reproved, admits that be has
committed a pârâgika offence, let the Samgha expel him and then bold Pavâranâ.
'If that Bhikkhu, &c., admits that be has committed p. 347 a samghâdisesa
offence, let the Samgha enter upon the samghâdisesa proceedings (against him)
and then hold Pavâranâ.
'If that Bhikkhu, &c., admits that he has committed a thullakkaya offence, or
a pâkittiya offence, . . . . (&c., down to) . . . . wicked language, let the
Samgha treat him according to the law and then hold Pavâranâ.
19. 'In case, O Bhikkhus, a Bhikkhu on the day of Pavâranâ is guilty of a
thullakkaya offence. Some Bhikkhus believe that it is a thullakkaya offence,
other Bhikkhus believe that it is a samghâdisesa offence. In that case, O
Bhikkhus, let those Bhikkhus who take it for a thullakkaya offence, take that
Bhikkhu, O Bhikkhus, aside, treat him according to the law, go back to the
Samgha, and say: "The offence, friends, which this Bhikkhu has committed, he has
atoned for according to the law. If the Samgha is ready, let the Samgha hold
Pavâranâ.
20. 'In case, O Bhikkhus, a Bhikkhu on the day of Pavâranâ is guilty of a
thullakkaya offence. Some Bhikkhus believe that it is a thullakkaya offence,
other Bhikkhus believe that it is a pâkittiya offence. Some Bhikkhus believe
that it is a thullakkaya offence, other Bhikkhus believe that it is a
pâtidesanîya offence; a thullakkaya offence; a dukkata offence; a thullakkaya
offence, an offence by wicked language. In that case (&c., as in § 19, down to
the end).
21, 22. 'In case, O Bhikkhus, a Bhikkhu on the day of Pavâranâ is guilty of a
pâkittiya offence, of a pâtidesanîya offence, or a dukkata offence, of an
offence by wicked language. Some Bhikkhus believe p. 348 that it is an offence
by wicked language, other Bhikkhus believe that it is a samghâdisesa offence,
&c. Some Bhikkhus believe that it is an offence by wicked language, other
Bhikkhus believe that it is a dukkata offence. In that case, O Bhikkhus, let
those Bhikkhus who take it for an offence by wicked language, take that Bhikkhu,
O Bhikkhus, aside (&c., see § 19).
23. 'If, O Bhikkhus, a Bhikkhu speaks thus before the assembly on the day of
Pavâranâ: "Let the Samgha, reverend Sirs, hear me. Here this deed is known (to
me), but not the (guilty) person. If the Samgha is ready, let the Samgha hold
Pavâranâ excluding this deed," (the Bhikkhus) ought to reply: "The Blessed One,
friend, has prescribed that they who hold Pavâranâ, ought to be pure. If a deed
is known, but not the (guilty) person, report it (to us) now."
24. 'If, O Bhikkhus, a Bhikkhu speaks thus before the assembly on the day of
Pavâranâ: "Let the Samgha, reverend Sirs, hear me. Here a person is known (to me
as guilty), but not his deed. If the Samgha is ready, let the Samgha hold
Pavâranâ excluding this person," (the Bhikkhus) ought to reply: "The Blessed
One, friend, has prescribed that they who hold Pavâranâ, ought to be complete.
If a person is known to you (as guilty), but not his deed, report it (to us)
now."
25. 'If, O Bhikkhus, a Bhikkhu speaks thus before the assembly on the day of
Pavâranâ: "Let the Samgha, reverend Sirs, hear me. Here a deed is known (to me)
as well as the (guilty) person. If the Samgha is ready, let the Samgha hold
Pavâranâ excluding this deed and this person," (the p. 349 Bhikkhus) ought to
reply: "The Blessed One, friend, has prescribed that they who hold Pavâranâ,
ought to be pure as well as complete. If the deed and the (guilty) person are
known to you, report it (to us) now."
26. 'If, O Bhikkhus, a deed becomes known before the Pavâranâ, and the
(guilty) person afterwards (i.e. after the Pavâranâ), it is right to bring it
forward (then)1.
'If, O Bhikkhus, the (guilty) person becomes known before the Pavâranâ, and
his deed afterwards, it is right to bring it forward (then).
'If, O Bhikkhus, the deed as well as the (guilty) person becomes known before
the Pavâranâ, and if (a Bhikkhu) raises up that matter again after the Pavâranâ,
he makes himsef guilty of a pâkittiya offence for raising up (a matter that has
been settled)2.'





17.
1. At that time a number of Bhikkhus, companions and friends of each other,
entered upon Vassa in a certain district of the Kosala country. In their
neighbourhood other Bhikkhus, litigious, contentious, quarrelsome, disputatious
persons, who used to raise questions before the Samgha, entered upon Vassa with
the intention of inhibiting, on the Pavâranâ day, the Pavâranâ of those Bhikkhus
when p. 350 they should have finished their Vassa residence. Now those Bhikkhus
heard: 'In our neighbourhood other Bhikkhus, &c. Well, what are we to do?'
They told this thing to the Blessed One.
2. 'In case, O Bhikkhus, a number of Bhikkhus, companions and friends of each
other, enter upon Vassa in a certain district. In their neighbourhood other
Bhikkhus, . . . . (&c., § 1). I prescribe, O Bhikkhus, that those Bhikkhus hold
Uposatha twice or thrice on the fourteenth day (of the half-month)1 in order
that they may be able to hold Pavâranâ before those (other) Bhikkhus. If those
litigious, contentious, . . . . (&c., § 1) Bhikkhus approach that district, let
the resident Bhikkhus, O Bhikkhus, quickly assemble and hold Pavâranâ; having
held Pavâranâ, let them say to them: "We have held our Pavâranâ, friends; do you
do, Sirs, as you think fit."
3. 'If those litigious, . . . . (&c., § 1) Bhikkhus come to that residence
unexpectedly, let the resident Bhikkhus, O Bhikkhus, prepare seats (for them),
get water for the washing of their feet, foot-stools, and towels2, then let them
go to meet them, take their bowls and their robes, and offer them (water) to
drink; having thus looked after those Bhikkhus, let them go outside the boundary
and hold Pavâranâ; having held Pavâranâ, let p. 351 them say: "We have held our
Pavâranâ, friends, do you do, Sirs, as you think fit."
4. 'If they succeed in tbis way, well and good; if they do not succeed, let a
learned, competent, resident Bhikkhu proclaim the following ñatti before the
resident Bhikkhus: "Let the resident Bhikkhus hear me, Sirs. If you are ready,
Sirs, let us now bold Uposatha and recite the Pâtimokkha, and let us hold
Pavâranâ on the next new-moon day." If, O Bhikkhus, the litigious, . . . . (&c.,
§ 1) Bhikkhus say to those Bhikkhus: "Well, friends, hold Pavâranâ with us now,"
let them reply: "You are not masters, friends, of our Pavâranâ; we will not hold
Pavâranâ now."
5. 'If, O Bhikkhus, those litigious, (&c., § 1) Bhikkhus stay there till that
new-moon day, let a learned, competent, resident Bhikkhu, . . . .1
6. 'If, O Bhikkhus, those litigious, . . . . (&c., § 1) Bhikkhus stay there
still till that full-moon day, those Bhikkhus, O Bhikkhus, ought to hold
Pavâranâ all of them, no matter whether they like it or not, on the next
full-moon day, on the day of the komudî kâtumâsinî2.
7. 'If those Bhikkhus, O Bhikkhus, hold Pavâranâ, and a sick Bhikkhu inhibits
the Pavâranâ of a healthy Bhikkhu, let them say (to the inhibiting Bhikkhu):
"You are sick, Sir, and the Blessed One has said that a sick person cannot
endure being questioned. Wait, friend, until you have recovered; p. 352 having
recovered, you may reprove him, if you like." If they speak to him thus, and he
reproves (that Bhikkhu) notwithstanding, he makes himself guilty of the
pâkittiya offence of disregard1.
8. 'If those Bhikkhus, O Bhikkhus, hold Pavâranâ, and a healthy Bhikkhu
inhibits the Pavâranâ of a sick Bhikkhu, let them say (to the inhibiting
Bhikkhu): "This Bhikkhu is sick, friend, and the Blessed One has said that a
sick person cannot endure being questioned. Wait, friend, until this Bhikkhu has
recovered; when he has recovered you may reprove him, if you like." If they
speak to him thus, . . . . (&c., as in § 7).
9. 'If those Bhikkhus, O Bhikkhus, hold Pavâranâ, and a sick Bhikkhu inhibits
the Pavâranâ of another sick Bhikkhu, let them say (to the inhibiting Bhikkhu):
"You are sick, Sirs, and the "Blessed One has said that a sick person cannot
endure being questioned. Wait, friend, until you have recovered; when he has
recovered2 you may reprove him, if you like." If they speak to him thus, . . . .
(&c., as in § 7).
10. 'If those Bhikkhus, O Bhikkhus, hold Pavâranâ, and a healthy Bhikkhu
inhibits the Pavâranâ of another healthy Bhikkhu, let the Samgha question and
examine them both and treat them according to the law, and then hold Pavâranâ.'





p. 353
18.
1. At that time a number of Bhikkhus, companions and friends of each other,
entered upon Vassa in a certain district of the Kosala country. These Bhikkhus,
living in unity, and concord, and without quarrel, had found a comfortable place
to dwell in. Now those Bhikkhus thought: 'Living in unity, &c., we have found a
comfortable place to dwell in. If we hold Pavâranâ now, (other Bhikkhus) might
come on a journey, having held their Pavâranâ, (and might occupy this place);
thus we should lose this place which is comfortable to dwell in. Well, what are
we to do?'
They told this thing to the Blessed One.
2. 'In case, O Bhikkhus, a number of Bhikkhus, companions and friends of each
other, have entered upon Vassa in a certain district. These Bhikkhus, . . . .
(&c., § 1).
'If these Bhikkhus think: "Living in unity, . . . . (&c., § 1, down to:) thus
we should lose this place which is comfortable to dwell in," I allow, O
Bhikkhus, these Bhikkhus to agree upon pavâranâsamgaha1.
3. 'And you ought, O Bhikkhus, to agree upon it in this way: Let them all
assemble together. When p. 354 they have assembled, let a leamed, competent
Bhikkhu proclaim the following ñatti before the Samgha: "Let the Samgha,
reverend Sirs, hear me.
Living in unity, . . . . (&c., § 1, down to:) thus we should lose this place
which is comfortable to dwell in. If the Samgha is ready, let the Samgha agree
upon pavâranâsamgaha; let it now hold Uposatha and recite the Pâtimokkha, and
let the Samgha hold Pavâranâ on the next komudî kâtumâsinî day. This is the
ñatti."
4. '"Let the Samgha, &c.1"
5. 'If, O Bhikkhus, after those Bhikkhus have agreed upon pavâranâsamgaha, a
Bhikkhu should say: "I wish, friends, to go on my travels through the country; I
have a business in the country," let them reply to him: "Good, friend, hold
Pavâranâ; and go." If that Bhikkhu, O Bhikkhus, when holding Pavâranâ inhibits
the Pavâranâ of another Bhikkhu, let (that other Bhikkhu) say to him: "You are
not master of my Pavâranâ, friend; I will not hold Pavâranâ now."
'If, O Bhikkhus, when that Bhikkhu holds Pavâranâ, another Bhikkhu inhibits
his Pavâranâ, let the Samgha question and examine them both and treat them
according to the law.
6. 'If that Bhikkhu, O Bhikkhus, has finished that business in the country
and comes back to that district before the clay of komudî kâtumâsinî, and if a
Bhikkhu, O Bhikkhus, when the Bhikkhus hold Pavâranâ, inhibits the Pavâranâ of
that Bhikkhu (who has been absent), let him say (to the p. 355 inhibiting
Bhikkhu): "You are not master of my Pavâranâ, friend; I have held my Pavâranâ."
'If, O Bhikkhus, when the Bhikkhus hold Pavâranâ, this Bhikkhu inhibits the
Pavâranâ of another Bhikkhu, let the Samgha question and examine them both and
treat them according to the law, and then hold Pavâranâ.'



End of the Pavâranâ-Khandhaka.





Footnotes
p. 325
1 See the note on I, 6, 11.
p. 326
1 We are not quite sure of the meaning of the compounds hattha-vikâreha and
hattha-vitanghakena. Buddhaghosa says merely hatthavilanghakenâ 'ti
hatthukkhepakena.
2 For this whole passage, compare Kullavagga VIII, 5, 3. The single actions
which these Bhikkhus do, are quite correct, except that they keep silence during
the whole time of Vassa, and especially at the end of it, for which time Buddha,
on this occasion, prescribes the Pavâranâ ceremony.
p. 328
1 Literally, invite each other; i.e. every Bhikkhu present invites his
companions to tell him if they believe him guilty of an offence, having seen
that offence, or having heard of it, or suspecting it.
p. 329
1 I.e. I invite the Samgha to charge me with any offence they think me guilty
of, which they have seen, or heard of, or which they suspect.
2 As in the preceding sentence, except that the younger Bhikkhus do not address
the Samgha,' 'Friends,' but, 'Reverend Sirs.'
p. 331
1 Comp. II, 14, 1, and the note on II, 34, 1.
2 This passage is exactly identical with II, 14. 2. 3, replacing 'Uposatha
service' by 'Pavâranâ service.'
3 This passage is a repetition of II, 22, 2-4, the words, 'Hold Uposatha,'
'Declare the Pârisuddhi,' &c., being replaced respectively by 'Hold Pavâranâ,'
'Declare the Pavâranâ,' &c.
p. 332
1 See II, 23.
2 Comp. the finishing clause of II, 23.
3 This is a repetition of II, 24, but instead of 'Uposatha' and 'Pârisuddhi'
read 'Pavâranâ.'
4 As a general rule five Bhikkhus were sufficient to form the quorum; but for
the performance of several among the official acts of the Order the presence of
more than five members was required; see IX, 4, 1 seq.
5 See IX, 4, 1.
p. 334
1 See chap. 3, § 3. Compare II, chap. 22, and chap. 26, § 10.
p. 335
1 See chap. 16, § 1.
p. 336
1 The following paragraphs and chapters exactly follow the course indicated by
II, 28-35. The alterations to be made are obvious and sufficiently indicated by
§§ 1-3; instead of, 'Let them proclaim their Pârisuddhi ' (II, 28, 4, &c.), read
here, 'Let them pronounce their Pavâranâ.'
p. 337
1 See II, 36, 1-3.
2 Comp. II, 36, 4, with the note.
3 See, for instance, the cases in chap. 17. Buddhaghosa's explanation is
different; he says: 'Concord among the Samgha js to be understood of such cases
as that of Kosambî,' It is said in the account of the schism of Kosambî that, if
concord has been re-established, the reconciled parties hold Uposatha together
(X, 5, 14; comp. II, 36, 4); Buddhaghosa apparently extends this to holding
Pavâranâ also.
p. 338
1 This means apparently that the Bhikkhus were not obliged to pronounce the
formula of Pavâranâ (chap. 1, 14) thrice, but twice or once respectively.
p. 341
1 Comp. II, 16, 1.
p. 342
1 Correct in the Pâli text pariyositâya into apariyositâya.
2 The paragraph is repeated with the phrases, 'With the twofold formula,' 'with
the onefold formula,' and 'by common declaration of all the Bhikkhus who have
kept Vassa together,' respectively, instead of 'with the threefold formula.'
p. 343
1 As in § 6. But instead of 'Not of a pure conduct in his deeds, nor in his
words, nor as regards his means of livelihood,' read respectively, 'Of a pure
conduct in his deeds, but not in his words, nor as regards his means of
livelihood' (§ 7); 'Of a pure conduct in his deeds and in his words, but not
with regard to his means of livelihood' (§ 8); 'Of a pure conduct in his deeds
and in his words and with regard to his means of livelihood' (§ 9).
p. 344
1 The meaning of antaggâhikâ ditthi (Sanskrit ântargrahikâ drishti? ântagrahikâ
drishti?) is unknown to us; Buddhaghosa gives no explanation. Perhaps it may
mean doctrine partly false and partly correct (eclectic).
p. 346
1 See the 5th Samghâdisesa rule.
2 See the 76th Pâkittiya rule.
3 According to Buddhaghosa, the Bhikkhu who brings such an unfounded charge
against a fellow Bhikkhu, is guilty of a dukkata offence.
p. 349
1 'Because it had not been possible to decide the matter at the Pavâranâ '
(Buddhaghosa).
2 See the 63rd Pâkittiya rule.
p. 350
1 In this way, when the inimical Bhikkhus are arriving about the time of
Pavâranâ, the resident Bhikkhus count the day which is the thirteenth or
fourteenth to the other Bhikkhus, as the fifteenth, and thus they are enabled to
finish their Pavâranâ before they can be prevented.
2 See I, 6, 11.
p. 351
1 As in § 4, down to the end of the paragraph; instead of, 'On the next new-moon
day,' it is to be read here, 'On the next full-moon day.'
2 See the note on III, 14, 11.
p. 352
1 See the 54th Pâkittiya rule.
2 Probably we should read in the Pâli text, 'ârogo ârogam âkankhamâno
kodessasîti.' Then the translation would be: 'When you have recovered and he has
recovered, &c.'
p. 353
1 Literally this word means, we believe, 'Keeping back one's own Pavâranâ,'
Buddhaghosa says: 'When the decree of pavâranâsamgaha has been issued, the
Bhikkhus (who have issued it) ought to live as in the rainy season. Incoming
Bhikkhus are not allowed to take possession of their places of rest. On the
other side, they ought not to interrupt their Vassa residence.'
p. 354
1 Here follows the usual formula of a ñattidutiya kamma as in Book ll, chap. 6.
Comp. the note on Book I, chap. 28, § 3.