Mahavagga - Third Khandaka

THIRD KHANDHAKA.
(RESIDENCE DURING THE RAINY SEASON, VASSA.)

1.
1. At that time the Blessed One dwelt at Râjagaha, in the Veluvana, in the
Kalandakanivâpa1. At that time the retreat during the rainy season had not yet
been instituted by the Blessed One for the Bhikkhus. Thus the Bhikkhus went on
their travels alike during winter, summer, and the rainy season.
2. People were annoyed, murmured, and became angry, saying, 'How can the
Sakyaputtiya Samanas go on their travels alike during winter, summer, and the
rainy season? They crush the green herbs, they hurt vegetable life2, they
destroy the life of many small living things. Shall the ascetics who belong to
Titthiya schools, whose doctrine is ill preached, retire during the rainy season
and arrange places for themselves to live in3? shall the birds make their nests
on the summits of the trees, and retire during p. 299 the rainy season, and
arrange themselves places to live in; and yet the Sakyaputtiya Samanas go on
their travels alike during winter, summer, and the rainy season, crushing the
green herbs, hurting vegetable life, and destroying the life of many small
things?'
3. Now some Bhikkhus heard those people that were annoyed, murmured, and had
become angry. These Bhikkhus told this thing to the Blessed One. In consequence
of that and on this occasion the Blessed One, after having delivered a religious
discourse, thus addressed the Bhikkhus: 'I prescribe, O Bhikkhus, that you enter
upon Vassa1.'





2.
1. Now the Bhikkhus thought: 'When are we to enter upon Vassa?'
They told this thing to the Blessed One.
'I prescribe, O Bhikkhus, that you enter upon Vassa in the rainy season.'
2. Then the Bhikkhus thought: 'How many periods are there for entering upon
Vassa?'
They told this thing to the Blessed One.
'There are two periods, O Bhikkhus, for entering upon Vassa, the earlier and
the later. The earlier time for entering (upon Vassa) is the day after the p.
300 full moon of Âsâlha (June-July); the later, a month after the full moon of
Âsâlha1. These, O Bhikkhus, are the two periods for entering upon Vassa..'





3.
1. At that time the Khabbaggiya Bhikkhus, having entered upon Vassa, went on
their travels during the period of Vassa. People were annoyed, murmured, and
became angry (saying), 'How can the Sakyaputtiya Samanas go on their travels
alike during winter, summer, and the rainy season, . . . (&c., as in chap. 1. 2,
down to:) and destroy the life of many small living things?'
2. Now some Bhikkhus heard those people that were annoyed, murmured, and had
become angry. The moderate Bhikkhus were annoyed, murmured, and became angry
(saying), 'How can the Khabbaggiya Bhikkhus, having entered upon Vassa, go on
their travels during the period of Vassa?'
These Bhikkhus told this thing to the Blessed One.
p. 301
In consequence of that and on this occasion the Blessed One, after having
delivered a religious discourse, thus addressed the Bhikkhus:
'Let no one, O Bhikkhus, who has entered upon Vassa, go on his travels before
he has kept Vassa during the earlier or during the later three months. He who
does so, commits a dukkata offence.'





4.
1. At that time the Khabbaggiya Bhikkhus were not willing to enter upon
Vassâ.
They told this thing to the Blessed One.
'Let no one, O Bhikkhus, forbear to enter upon Vassa. He who does not enter
upon Vassa, commits a dukkata offence.'
2. At that time the Khabbaggiya Bhikkhus, who were not willing to enter upon
Vassa on the prescribed day, purposely left the district (where they were
living).
They told this thing to the Blessed One.
'Let no one, O Bhikkhus, purposely leave the district (where he is living),
because he is not willing to enter upon Vassa on the prescribed day. He who
does, commits a dukkata offence.'
3. At that time the Magadha king Seniya Bimbisâra, who wished that the Vassa
period might be postponed, sent a messenger to the Bhikkhus: 'What if their
reverences were to enter upon Vassa on the next full moon day?'
They told this thing to the Blessed One.
'I prescribe, O Bhikkhus, that you obey kings.'





p. 302
5.
1. And the Blessed One, after having resided at Râgagaha as long as he
thought fit, went forth to Sâvatthi. Wandering from place to place he came to
Sâvatthi. There, at Sâvatthi, the Blessed One dwelt in the Getavana, the garden
of Anâthapindika.
At that time an upâsaka (lay devotee) named Udena, in the Kosala country, had
a Vihâra built for the Samgha. He sent a messenger to the Bhikkhus (saying),
'Might their reverences come hither; I desire to bestow gifts (on the Samgha)
and to hear the Dhamma and to see the Bhikkhus.'
2. The Bhikkhus replied: 'The Blessed One has prescribed, friend, that no one
who has entered upon Vassa, may go on a journey before he has kept Vassa during
the earlier or during the later three months. Let the upâsaka Udena wait so long
as the Bhikkhus keep their Vassa residence; when they have finished Vassa, they
will go. But if there is any urgent necessity, let him dedicate the Vihâra in
presence of the Bhikkhus who reside there.'
3. The upâsaka Udena was annoyed, murmured, and became angry (saying), 'How
can their reverences, when I send for them, refuse to come? I am a giver and a
doer (of good works), and do service to the fraternity.' Some Bhikkhus heard the
upâsaka Udena, who was annoyed, &c.
These Bhikkhus told the thing to the Blessed One.
4. In consequence of that the Blessed One, after having delivered a religious
discourse, thus addressed the Bhikkhus:
'I allow you, O Bhikkhus, to go (even during p. 303 the rainy season), if the
affair for which you go can be accomplished in seven days, and if you are sent
for, but not if you are not sent for, by a person of one of the following seven
classes: Bhikkhus, Bhikkhunîs, sikkharnânâs1. sâmaneras, sâmanerîs, lay
devotees, female lay devotees. I allow you, O Bhikkhus, to go, if the thing (you
go for) can be accomplished in seven days, and if you are sent for, but not if
you are not sent for, by a person of one of these seven classes. Within seven
days you ought to return.
5. 'In case, O Bhikkhus, an upâsaka has built a Vihâra for the Samgha. If he
sends a messenger to the Bhikkhus (saying), "Might their reverences come hither;
I desire to bestow gifts (on them) and to hear the Dhamma and to see the
Bhikkhus," you ought to go, O Bhikkhus, if the affair for which you go can be
accomplished in seven days, and if he sends for you, but not if he does not send
for you. Within seven days you ought to return.
6. 'In case, O Bhikkhus, an upâsaka has built for the Samgha an addhayoga2.
has built a storied house, has built an attic, has constructed a cave, a cell, a
store-room, a refectory, a fire-room, a warehouse3, a privy, a place to walk in,
a house to walk in, a well, a well house, a gantâghara4, a gantâghara room5, a
lotus-pond, a pavilion, a park, or p. 304 has prepared the site for a park. If
he sends a messenger to the Bhikkhus, . . . . (&c., as in § 5, down to the end
of the section).
7. 'In case, O Bhikkhus, an upâsaka has built for a number of Bhikkhus an
addhayoga . . . . (&c., as in § 6 to the end of the section), . . . . for one
Bhikkhu a Vihâra, an addhayoga, a storied bouse. . . . (&c., as in § 6 to the
end).
8. 'In case, O Bhikkhus, an upâsaka has built for the sisterhood of
Bhikkhunîs, &c., for a number of Bhikkhunîs, for one Bhikkhunî, for a number of
sikkhamânâs, for one sikkhamânâ, for a number of sâmaneras, for one sâmanera,
for a number of sâmanerîs, for one sâmanerî a Vihâra, &c.1 If he sends a
messenger to the Bhikkhus, &c.
9. 'In case, O Bhikkhus, an upâsaka has built for his own use a residence, a
sleeping room, a stable2, a tower, a one-peaked building3, a shop, a boutique, a
storied house, an attic, a cave, a cell, a store-room, a refectory, a fire-room,
a kitchen, a privy, a place to waIk in, a house to walk in, a well, a well
house, a gantâghara, a gantâghara room, a lotus-pond, a pavilion, a park, or has
prepared the site for a park; or that his son is to choose a consort; or that
his daughter is to choose a consort; or that he is sick; or that he knows how p.
305 to recite a celebrated suttanta. If he sends a messenger to the Bhikkhus
(saying), "Might their reverences come and learn this suttanta; otherwise this
suttanta will fall into oblivion;"--or if he has any other business or any work
to be done; and if he sends a messenger to the Bhikkhus (saying), "Might their
reverences come hither" (&c.) then you ought to go (&c., as in § 5, down to:)
you ought to return.
10-12. 'In case, O Bhikkhus, an upâsikâ has built a Vihâra for the Samgha
(&c., as in §§ 5-91).
13. 'In case, O Bhikkhus, a Bhikkhu has built, &c., a Bhikkhunî, a
sikkharnânâ, a sâmanera, a sâmanerî has built for the Samgha, for a number of
Bhikkhus, for one Bhikkhu, for the sisterhood of Bhikkhunîs, for one sâmanerî,
for his own use, a Vihâra (&c., as in § 8).'





6.
1. At that time a certain Bhikkhu was sick. He sent a messenger to the
Bhikkhus (saying), 'I am sick; might the Bhikkhus come to me; I long for the
Bhikkhus' coming.'
They told this thing to the Blessed One.
'I allow you, O Bhikkhus, to go (even during the rainy season), if the affair
for which you go can be accomplished in seven days, even if you are not sent
for, and much more if you are sent for, by a p. 306 person of one of the
following five classes: Bhikkhus, Bhikkhunîs, sikkhamânâs, sâmaneras, and
sâmanerîs. I allow you, O Bhikkhus, to go, if the affair for which you go can be
accomplished in seven days, even if you are not sent for, and much more if you
are sent for, by a person of one of these five classes. Within seven days you
ought to return.
2. 'In case, O Bhikkhus, a Bhikkhu is sick. If he sends a messenger to the
Bhikkhus (saying), "I am sick; might the Bhikkhus come to me; I long for the
Bhikkhus' coming," you ought to go, O Bhikkhus, if the thing can be accomplished
in seven days, even if he had not sent for you, much more when he has sent
(saying to yourselves): "I will try to get food for the sick, or food for the
tender of the sick, or medicine for the sick, or I will ask him (questions
referring to the Dhamma), or nurse him." Within seven days you ought to retum.
3. 'In case, O Bhikkhus, inward struggles have befallen a Bhikkhu. If he
sends a messenger to the Bhikkhus: "Inward struggles have befallen me; might the
Bhikkhus come to me; I long for the Bhikkhus' coming," you ought to go . . . .
(&c., as in § 2, down to); (saying to yourselves): "I will try to appease those
struggles, or cause them to be appeased (by another), or compose him by
religious conversation." Within seven days you ought to retum.
4. 'In case, O Bhikkhus, a Bhikkhu in whose mind doubts of conscience have
arisen sends . . . . (&c., as in § 3, down to): (saying to yourselves): "I will
try to dispel those doubts, or cause p. 307 them to be dispelled) or compose him
by religious conversation." Within seven days you ought to return.
5. 'In case, O Bhikkhus, a Bhikkhu takes to a false doctrine. If he sends . .
. . (&c., down to): (saying to yourselves): "I will discuss that false doctrine,
or cause another to discuss it, or compose (that Bhikkhu) by religious
conversation." Within seven days you ought to return.
6. 'In case, O Bhikkhus, a Bhikkhu is guilty of a grave offence and ought to
be sentenced to parivâsa discipline. If he sends . . . . (&c., down to): (saying
to yourselves): "I will take care that he may be sentenced to parivâsa
discipline, or I will propose the resolution (to the assembly), or I will help
to complete the quorum (required for passing the sentence of parivâsa):' Within
seven days you ought to return.
7. 'In case, O Bhikkhus, a Bhikkhu ought to be sentenced to recommence penal
discipline. If he sends . . . . (&c., as in § 6, down to the end of the section
).
8. 'In case, O Bhikkhus, a Bhikkhu ought to have the mânatta discipline
imposed upon him. If he sends . . . . (&c.) as in § 6, down to the end of the
section).
9. 'In case, O Bhikkhus, a Bhikkhu (having duly undergone penal discipline)
ought to be rehabilitated. If he sends . . . . (&c., as in § 6).
10. 'In case, O Bhikkhus, the Samgha is going to proceed against a Bhikkhu by
the tagganiyakamma, or the nissaya, or the pabbâganiyakamma) or the
patisâraniyakamma, or the ukkhepaniyakamma. If that Bhikkhu sends a messenger to
the Bhikkhus (saying), "The Samgha p. 308 is going to proceed against me; might
the Bhikkhus come to me; I long for the Bhikkhus' coming," you ought to go . . .
. (&c., as in § 2, down to): (saying to yourselves): "What can be done in order
that the Samgha may not proceed (against that Bhikkhu) or may mitigate the
proceeding?" Within seven days you ought to return.
11. 'Or the Samgha has instituted a proceeding against him, the
tagganiyakamma . . . . (&c., down to): . . . . or the ukkhepaniyakamma; if he
sends a messenger to the Bhikkhus: "The Samgha has instituted a proceeding
against me; might the Bhikkhus come to me; I long for the Bhikkhus' coming," you
ought to go . . . . (&c., as in § 3, down to): (saying to yourselves): "What can
be done in order that this Bhikkhu may behave himself properly, live modestly,
and aspire to get clear of his penance, and that the Samgha may revoke its
sentence?" Within seven days you ought to return.
12-15. 'In case, O Bhikkhus, a Bhikkhunî is sick, &c.1
16. 'In case, O Bhikkhus, a Bhikkhunî is guilty of a grave offence and ought
to be sentenced to mânatta discipline2. If she sends . . . . (as in § 3, down
to): . . . . (saying to yourselves): "I will take care that she may be sentenced
to mânatta discipline3." Within seven days you ought to return.
p. 309
17. 'In case, O Bhikkhus, a Bhikkhunî ought to be sentenced to recommence
penal discipline . . . . (&c., as in § 7).
18. 'In case, O Bhikkhus, a Bhikkhunî who is to be rehabilitated . . . .
(&c., as in § 9).
19. 'In case, O Bhikkhus, the Samgha is going to proceed against a Bhikkhunî
by the tagganiyakamma . . . . (&c., as in § 10).
20. 'Or the Samgha has instituted a proceeding against her . . . . (&c. , as
in § 11).
21, 22. 'In case, O Bhikkhus, a sikkhamânâ is sick . . . . (&c., see §§ 2-5).
'In case, O Bhikkhus, a sikkhamânâ has violated1 the precepts (in which she
is trained). If she sends . . . . (&c., as in § 3, down to): (saying to
yourselves): "I will take care that she may take upon herself the precepts
(again)." Within seven days you ought to return.
23. 'In case, O Bhikkhus, a sikkhamânâ desires to receive the upasampadâ
ordination. If she sends, &c., . . . . you ought to go (saying to yourselves):
"I will take care that she may receive the upasampadâ ordination, or I will
proclaim the formula (of ordination before the assembly), or I will help to
complete the quorum." Within seven days you ought to return.
24, 25. 'In case, O Bhikkhus, a sâmanera is sick (&c., as in §§ 2-5) . . . .
, a sâmanera desires p. 310 to ask concerning Vassa1. If he sends . . . .
(saying to yourselves): "I will ask him or I will tell it to him." Within seven
days you ought to return.
26. 'In case, O Bhikkhus, a sâmanera who desires to receive the upasampadâ
ordination (&c., see § 23).
27, 28. 'In case, O Bhikkhus, a sâmanerî is sick (&c., see §§ 24-25).
29. 'In case, O Bhikkhus, a sâmanerî desires to take upon herself the
precepts. If she sends . . . . &c., you should go (saying to yourselves): "I
will take care that she may take upon herself the precepts." Within seven days
you ought to return.'





7.
1. At that time the mother of a Bhikkhu was sick. She sent a messenger to her
son (saying), 'I am sick; might my son come to me; I long for my son's coming.'
Now that Bhikkhu thought: 'The Blessed One has allowed (a Bhikkhu) to go, if the
affair for which he goes can be accomplished within seven days, and if he is
sent for, but not if he is not sent for, by a person of any one of the seven
classes; (and he has also allowed to go), if the thing he goes for can be
accomplished within seven days, even if he is not sent for, and much more if he
is sent for, by a person of any one of the five classes. Now my mother is sick;
she is not a lay-devotee (upasikâ). What am I, therefore, to do?'
p. 311
They told this thing to the Blessed One.
2. 'I allow you, O Bhikkhus, to go (even during the rainy season), if the
thing you go for can be accomplished within seven days, even if you are not sent
for, and much more if you are sent for, by a person of any one of the following
seven classes: Bhikkhus, Bhikkhunîs, sikkhamânâs, sâmaneras, sâmanerîs, the
mother, and the father. I allow you, O Bhikkhus, to go, if the thing you go for
can be accomplished within seven days, even if you are not sent for, and much
more if you are sent for, by a person of any one of these seven classes. Within
seven days you ought to return.
3. 'In case, O Bhikkhus, a Bhikkhu's mother is sick. If she sends a messenger
to her son (saying), "I am sick; might my son come to me; I long for my son's
coming (&c., see chap. 6. 2)."
4. 'In case, O Bhikkhus, a Bhikkhu's father is sick . . . . (&c., as in § 3).
5. 'In case, O Bhikkhus, a Bhikkhu's brother is sick. If he sends a messenger
to his brother (saying), "I am sick; might my brother come to me; I long for my
brother's coming," he ought to go, O Bhikkhus, if the affair can be accomplished
within seven days, and if he sends for him, but not if he does not send for him.
Within seven days he ought to return.
6. 'In case, O Bhikkhus, a Bhikkhu's sister is sick . . . . (&c., see § 5).
7. 'In case, O Bhikkhus, a relation of a Bhikkhu is sick. If he sends a
messenger to that Bhikkhu (saying), "I am sick; might his reverence come to me"
. . . . ( &c., as in § 5).
8. 'In case, O Bhikkhus, a person that used to p. 312 live with the Bhikkhus1
is sick. If he sends a messenger to the Bhikkhus (saying), "I am sick; might the
Bhikkhus come to me" . . . . ( &c.. as in § 5).'





8.
At that time a Vihâra belonging to the Samgha went to ruin. A certain upâsaka
had a quantity of wood cut in the forest. He sent a messenger to the Bhikkhus
(saying), 'If their reverences will fetch that wood, I will give it to them.'
They told this thing to the Blessed One.
'I allow you, O Bhikkhus, to go out on the Samgha's business. Within seven
days you ought to return.



End of the first Bhânavâra about the Vassa residence.





9.
1. At that time the Bhikkhus of a certain district in the Kosala country who
had entered upon Vassal were troubled2 by beasts of prey; the beasts carried
them off and killed them.
They told this thing to the Blessed One.
'In case, O Bhikkhus, the Bhikkhus who have entered upon Vassa, are troubled
by beasts of prey, and the beasts carry them off and kill them: this is p. 313
to be considered as a case of danger, and they ought to leave that residence.
They are not guilty of interruption of Vassa.
'In case, O Bhikkhus, the Bhikkhus who have entered upon Vassa, are infested
by snakes; they bite them and kill them. This is to be considered as a case of
danger, . . . . ( &c., as in § 1 down to) . . . . Vassa.
2. 'In case, O Bhikkhus, the Bhikkhus who have entered upon Vassa, are
troubled by robbers; the robbers plunder them and beat them. This is to be
considered . . . . ( &c., as in § 1 down to) . . . . Vassa.
'In case, O Bhikkhus, the Bhikkhus who have entered upon Vassa, are troubled
by demons; the demons enter into them and take their power from them. This is to
be considered . . . . ( &c., as in § 1 down to) . . . . Vassa.
3. 'In case, O Bhikkhus, the village near which the Bhikkhus have entered
upon Vassa, is destroyed by fire; the Bhikkhus suffer from want of food. This is
to be considered . . . . ( &c., as in § 1 down to) . . . . Vassa.
'In case, O Bhikkhus, the places of rest of the Bhikkhus who have entered
upon Vassa, are destroyed by fire; the Bhikkhus suffer from having no place of
rest. This is to be considered . . . . ( &c., as in § 1 down to) . . . . Vassa.
4. 'In case, O Bhikkhus, the village near which the Bhikkhus have entered
upon Vassa, is destroyed by water; the Bhikkhus suffer from want of food, . . .
. ( &c., as in § 1 down to) . . . . Vassa.
'In case, O Bhikkhus, the places of rest of the Bhikkhus who have entered
upon Vassa, are destroyed by water; the Bhikkhus suffer from having no place of
rest, . . . . ( &c., as in § 1 down to) . . . . Vassa.'





p. 314
10.
At that time the village near which the Bhikkhus of a certain district had
entered upon Vassa, was transferred to another place through (fear of) robbers.
They told this thing to the Blessed One.
'I prescribe. O Bhikkhus, that you go where the village is.'
The village (people) divided themselves in two parts.
They told this thing to the Blessed One.
'I prescribe, O Bhikkhus, that you go where the greater part is.
The greater part were unbelieving, unconverted people.
They told this thing to the Blessed One.
'I prescribe, O Bhikkhus, that you go where the believing, converted people
are.'





11.
1. At that time the Bhikkhus of a certain district in the Kosala countly who
had entered upon Vassa, could get (there) neither coarse nor fine food
sufficiently as required.
They told this thing to the Blessed One.
'In case, O Bhikkhus, the Bhikkhus who have entered upon Vassa, can get
neither coarse nor fine food sufficiently as required. This is to be considered
as a case of danger, and theyought to leave that residence. They are not guilty
of interruption of Vassa.
'In case, O Bhikkhus, the Bhikkhus who have entered upon Vassa, get food
coarse or fine sufficiently p. 315 as required, but they cannot get sustaining
food. This is to be considered . . . . ( &c., as in § 1 down to) . . . . Vassa.
2. 'In case, O Bhikkhus, the Bhikkhus who have entered upon Vassa, get food
coarse or fine sufficiently as required, they get sustaining food, but they
cannot get proper medicine. This is to be considered . . . . ( &c., as in § 1
down to) . . . . Vassa.
'In case, O Bhikkhus, the Bhikkhus . . . . (&c., as § 1, down to) . . . .
sustaining food, and they can get profitable medicine, but they cannot find
suitable laymen to do service to them. This is to be considered . . . . ( &c.,
as in § 1 down to) . . . . Vassa.
3. 'In case, O Bhikkhus, to a Bhikkhu who has entered upon Vassa, a woman
makes an offer (in these words): "Come, venerable Sir, I give you gold, or I
give you bullion1, or I give you a field, or I give you a site (for a house or a
garden), or I give you an ox, or I give you a cow, or I give you a slave, or I
give you a female slave, or I give you my daughter as your wife, or I will be
your wife, or I get another wife for you." In that case, if the Bhikkhu thinks:
"The Blessed One has said that the mind of men is easily changeable; danger
might arise to the purity of my life," he ought to go away from that place. He
is not guilty of interruption of Vassa.
4. 'In case, O Bhikkhus, to a Bhikkhu who has entered upon Vassa, a harlot
makes an offer, &c., an adult girl makes an offer, &c., a eunuch makes an offer,
&c., relations make an offer, &c., kings make p. 316 an offer, &c., robbers make
an offer, &c., rascals make an offer (in these words): "Come, venerable Sir, we
give you gold, . . . . (&c., down to) . . . . or we give you our daughter as
your wife, or we get another wife for you." In that case, . . . . (&c., as in §
3 down to) . . . . Vassa.
'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, finds an
ownerless treasure. In that case, . . . . ( &c., as in § 3 down to) . . . .
Vassa.
5. 'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, sees a number
of Bhikkhus who strive to cause divisions in the Samgha. In that case, if that
Bhikkhu thinks: "The Blessed One has said that it is a grievous sin to cause
divisions in the Samgha; may no divsion arise in the Samgha in my presence," let
him go away. He is not guilty of interruption of Vassa.
'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, hears: "A number
of Bhikkhus are striving to cause divisions in the Samgha." In that case, . . .
. ( &c., as in § 5 down to) . . . . Vassa.
6. 'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, hears: "In
such and such a district a number of Bhikkhus are striving to cause divisions in
the Samgha." If that Bhikkhu thinks: "Those Bhikkhus are friends of mine; I will
say to them: 'The Blessed One, my friends, has said that it is a grievous sin to
cause divisions in the Samgha; let not divisions in the Samgha please you,
Sirs;' then they will do what I say, they will obey me and give ear," in that
case let him go (to that place). He is not guilty of interruption of Vassa.
7. 'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, hears: "In
such and such a p. 317 district a number of Bhikkhus are striving to cause
divisions in the Samgha." If that Bhikkhu thinks: "Those Bhikkhus are not
friends of mine, but their friends are friends of mine; to these I will say, and
they will say to their friends: 'The Blessed One, . . . . ( &c., as in § 6 down
to) . . . . Vassa.
8. 'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, hears: "In
such and such a district divisions in the Samgha have been caused by a number of
Bhikkhus." If that Bhikkhu . . . . ( &c., as in § 6 down to) . . . . Vassa.
9. 'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, hears: "In
such and such a district divisions in the Samgha have been caused by a number of
Bhikkhus." If that Bhikkhu . . . . (&c., as in § 7 down to) . . . . Vassa.
10-13. 'In case, O Bhikkhus, a Bhikkhu who has entered upon Vassa, hears: "In
such and such a district a number of Bhikkhunîs strive to cause divisions in the
Samgha . . . . (&c.1)"'





12.
1. At that time a Bhikkhu desired to enter upon Vassa in a cattle-pen.
They told this thing to the Blessed One.
'I allow you, O Bhikkhus, to enter upon Vassa in a cattle-pen: The cattle-pen
was moved from its place.
p. 318
They told this thing to the Blessed One.
'I allow you, O Bhikkhus, to go with the cattle-pen.'
2. At that time a Bhikkhu, when the time for entering upon Vassa approached,
desired to go on a journey with a caravan.
They told this thing to the Blessed One.
'I allow you, O Bhikkhus, to enter upon Vassa in a caravan.'
At that time a Bhikkhu, when the time for entering upon Vassa approached
desired to go on a journey in a ship.
They told this thing to the Blessed One.
'I allow you, O Bhikkhus, to enter upon Vassa in a ship.'
3. At that time some Bhikkhus entered upon Vassa in a hollow tree. People
were annoyed, murmured, and became angry: '(These Bhikkhus behave) like
goblins1.'
They told this thing to the Blessed One.
'Let no one, O Bhikkhus, enter upon Vassa in a hollow tree. He who does,
commits a dukkata offence.'
4. At that time some Bhikkhus entered upon Vassa on a branch of a tree.
People were annoyed, &c.: '(These Bhikkhus behave) like huntsmen.'
They told this thing to the Blessed One.
'Let no one, O Bhikkhus, enter upon Vassa on a branch of a tree. He who does,
commits a dukkata offence.'
5. At that time some Bhikkhus entered upon Vassa in the open air. When it
began to rain, p. 319 they ran up to the foot of a tree, or to the hollow of a
Nimba tree.
They told this thing to the Blessed One.
'Let no one, O Bhikkhus, enter upon Vassa in the open air. He who does,
commits a dukkata offence.'
6. At that time some Bhikkhus entered upon Vassa without having a place of
rest. They suffered from coldness and heat.
They told this thing to the Blessed One.
'Let no one, O Bhikkhus, enter upon Vassa without having a place of rest. He
who does, commits a dukkata offence.'
7. At that time some Bhikkhus entered upon Vassa in a house for keeping dead
bodies in. People were annoyed, &c.: '(These Bhikkhus are) like those who burn
corpses.'
They told this thing to the Blessed One.
'Let no one, O Bhikkhus, enter upon Vassa in a house for keeping dead bodies.
He who does, commits a dukkata offence.'
8: At that time some Bhikkhus entered upon Vassa under a sun-shade. People
were annoyed, &c.: 'Like cowherds.'
They told this thilig to the Blessed One.
'Let no one, O Bhikkhus, enter upon Vassa under a sun-shade. He who does,
commits a dukkata offence.'
9. At that time some Bhikkhus entered upon Vassa under an earthenware vessel.
People were annoyed, &c.: 'Like Titthiyas.'
They told this thing to the Blessed One.
'Let no one, O Bhikkhus, enter upon Vassa under an earthenware vessel. He who
does, commits a dukkata offence.'





p. 320
13.
1. At that time the Samgha at Sâvatthi had made an agreement that nobody
should receive the pabbaggâ ordination during the rainy season. A grandson of
Visâkhâ Migâramâtâ1 went to the Bhikkhus and asked them for the pabbaggâ
ordination. The Bhikkhus said to him: 'The Samgha, friend, has made an agreement
that nobody shall receive the pabbaggâ ordination during the rainy season. Wait,
friend, as long as the Bhikkhus keep Vassa; when they have concluded the Vassa
residence, they will confer on you the pabbaggâ ordination.
When those Bhikkhus had concluded the Vassa residence, they said to the
grandson of Visâkhâ Migâramâtâ: 'Come now, friend, you may receive the pabbaggâ
ordination.' He replied: 'If I had received the pabbaggâ ordination before,
reverend Sirs, I should remain (in the religious life), but now, reverend Sirs,
I will not receive the pabbaggâ ordination.'
2. Visâkhâ Migâramâtâ was annoyed, murmured, and became angry (saying), 'How
can the noble ones make such an agreement. that nobody shall receive the
pabbaggâ ordination during the rainy season? At what time ought the duties of
the Dhamma not to be performed?'
Some Bhikkhus heard Visâkhâ Migâramâtâ, who was annoyed, murmured, and had
become angry.
p. 321
Those Bhikkhus told the thing to the Blessed One. 'Such an agreement, O
Bhikkhus, ought not to be made--that nobody shall receive the pabbaggâ
ordination during the rainy season. He who makes (an agreement like this),
commits a dukkata offence.'





14.
1. At that time the venerable Upananda Sakyaputta had promised to king
Pasenadi of Kosala to take up his Vassa residence (with him) at the earlier
period1. When he was going to the district (where he had consented to go to), he
saw on his way two districts in which there were plenty of robes, and he
thought: 'What if I were to keep Vassa in these two districts; thus shall I
obtain many robes.' And he kept Vassa in those two districts. King Pasenadi of
Kosala was annoyed, murmured, and became angry (saying), 'How can the noble,
Upananda Sakyaputta, after he has promised us to take up his Vassa residence
(with us), break his word? Has not falsehood been reproved, and abstinence from
falsehood been praised by the Blessed One in many ways?'
2. Some Bhikkhus heard king Pasenadi of Kosala. who was annoyed, &c. The
moderate Bhikkhus were annoyed, murmured, and became angry (saying). 'How can
the venerable Upananda Sakyaputta, after he has promised to king Pasenadi of
Kosala, &c.? Has not falsehood . . . . (&c., as in § I)?'
3. Those Bhikkhus told the thing to the Blessed One.
p. 322
In consequence of that, the Blessed One, after having ordered the fraternity
of Bhikkhus to assemble, asked the venerable Upananda Sakyaputta: 'Is it true,
Upananda, that you have broken your word, having promised to king Pasenadi of
Kosala to take up your Vassa residence (with him)?'
'It is true, Lord?'
Then the blessed Buddha rebuked him: 'How can you, O foolish one, break your
word, having promised, &c.? Has not falsehood, O foolish one, been reproved, and
abstinence from falsehood been praised by me in many ways? This will not do, O
foolish one, for converting the unconverted, and for augmenting the number of
the converted, but it will result, O foolish one, in the unconverted being
repulsed (from the faith) and many of the converted being estranged.'
Having reproved him and delivered a religious discourse, he thus addressed
the Bhikkhus:
4. 'In case, O Bhikkhus, a Bhikkhu has promised (to a lay-devotee) to take up
his Vassa residence (with him) at the earlier period, and when he goes to that
district, he sees on his way two districts in which there are plenty of robes,
and he thinks: "What if I were to keep Vassa in these two districts; thus shall
I obtain many robes;" and he keeps Vassa in those two districts. This Bhikkhu's
(entering upon Vassa), O Bhikkhus, (at the) earlier period is not valid, and as
to his promise he has committed a dukkata offence.
5. 'In case, O Bhikkhus, a Bhikkhu has promised (to a lay-devotee) to take up
his Vassa residence (with him) at the earlier period, and when going to that
district, he holds Uposatha outside (on the last p. 323 day of the half month),
and on the first day (of the next half month) he goes to the Vihâra, prepares
himself a place of rest, gets (water to) drink and food, sweeps the cell, and
goes away that. same day without having any business. This Bhikkhu's (entering
upon Vassa) . . . . (&c., as in § 4, down to) . . . . offence.
'In case, O Bhikkhus, a Bhikkhu has promised (&c., as in the preceding case,
down to:) and goes away that same day, having business. This Bhikkhu's (entering
upon Vassa) . . . . (&c., as in § 4, down to) offence.
6. 'In case, O Bhikkhus, a Bhikkhu has promised, &c., and having resided
there two or three days, he goes away without having any business, &c.; he goes
away having business. This Bhikkhu's (entering upon Vassa) . . . . (&c, as in §
4, down to) . . . . offence.
'In case, O Bhikkhus, a Bhikkhu has promised, &c., and having resided there
two or three days, he goes away having a business which can be accomplished
within seven days1; he is absent above those seven days. This Bhikkhu's
(entering upon Vassa) . . . . (&c, as in § 4, down to) . . . . offence.
'In case, O Bhikkhus, &c., he returns within those seven days. This Bhikkhu's
(entering upon Vassa), O Bhikkhus, (at the) earlier period is valid, and as to
his promise he has committed no offence.
7. 'In case, O Bhikkhus, a Bhikkhu has promised, &c., and goes away seven
days before the Pavâranâ2 having business. No matter, O Bhikkhus, whether that
Bhikkhu comes back to that district or p. 324 does not come batk, this Bhikkhu's
entering, &c., is valid, and as to his promise he has committed no offence.
8-10. 'In case, O Bhikkhus, a Bhikkhu has promised, &c., and having gone to
that district, he holds Uposatha there (on the last day of the half month), and
on the first day (of the next half month) he goes to the Vihâra, &c.1
11. 'In case, O Bhikkhus, a Bhikkhu has promised (to a lay-devotee) to take
up his Vassa residence (with him) at the later period, and when going to that
district, he holds Uposatha outside, &c.2'



End of the third Khandhaka, which treats of entering upon Vassa.



Next: Mahâvagga - Fourth Khandaka



Footnotes
p. 298
1 See the note on I, 22, 17. About the name of Kalandakanivâpa (seeds of
Kalandaka? feeding ground for squirrels?), see the story related in Beal,
Romantic Legend, &c., p. 315, where this place is said to be the gift of a
merchant named Kalandaka. A different account is given by Spence Hardy, Manual,
p. 194.
2 Literally, living creatures which have but one organ of sense; that is, which
have only the organ of feeling, viz. the outward form (kâya).
3 Samkâpayissanti = samkappafissanti? Buddhaghosa: appossukka-nibaddha-vâsam
vasissanti.
p. 299
1 I.e. enter upon the retreat prescribed for the rainy season. Buddhaghosa:
'They are to look after their Vihâra (if it is in a proper state), to provide
food and water for themselves, to fulfil all due ceremonies, such as paying
reverence to sacred shrines, &c., and to say loudly once, or twice, or thrice:
"I enter upon Vassa in this Vihâra for these three months." Thus they are to
enter upon Vassa.'
p. 300
1 Very probably this double period stands in connection with the double period
prescribed in the Brâhmanas and Sûtras for most of the Vedic festivals. Thus the
sacrifice of the varunapraghâsâs, with which the Brahmans began the rainy
season, was to be held either on the full moon day of Âshâdha or on the full
moon day of the following month, Srâvana, quite in accordance with the
Buddhistical rules about the vassupanâyikâ. The Brâhmana texts begin the year
with the full moon day of the (uttarâ) Phâlgunî; the Sûtras mention, besides the
Phâlguni, another new-year's day, the Kaitri paurnamâsî, which falls one month
later. It was in connection with this dislocation of the beginning of the year
that the annual festivals could be postponed accordingly. See Weber, Die
vedischen Nachrichten von den Naxatra, II, p. 329 seq.
p. 303
1 See the note on II, 36, I.
2 See the note on I, 30, 4.
3 This translation of kappiyakuti is merely conjectural; comp. kappiyabhûmî VI,
33.
4 See the note on I, 25, 12.
5 See Kullavagga V, 16, I.
p. 304
1 The enumeration of edifices is identical with that given in § 6, but in the
cases beginning with that of the sisterhood of Bhikkhunîs (according to
Buddhaghosa; we believe that the two cases referring to sâmaneras ought to be
excepted) three of the edifices are left out, viz. the privy, the gantâghara,
and the gantâghara room, the' use of which is forbidden to nuns; see Kullavagga
X, 27, 3, 4.
2 See Abhidhânapp. v. 213, and compare assabhanda, hatthibhanda (Mahâvagga I,
61, I).
3 See Abhidhânapp. v. 309.
p. 305
1 Only it is said here of the Bhikkhus, ayyâ, 'the noble ones,' instead of
bhaddantâ, 'their reverences.'
p. 308
1 See §§ 2-5. Read here and in all cases where the messenger is sent by a woman:
'Might the noble ones (ayyâ) come to me; I long for the noble ones' coming.'
2 There is no parivâsa discipline for the Bhikkhunîs. When a Bhikkhunî has
committed a Samghâdisesa offence, no matter whether she has concealed it or not,
she is sentenced to mânatta discipline for a fortnight. See Kullavagga X, I, 4;
25, 3.
3 The phrases, 'Or I will propose the resolution to the assembly, or I will help
to complete the quorum' (see § 6 seq.), of course are omitted here, because, if
the proceeding is directed against a Bhikkhunî, this is to be done by a
Bhikkhunî and not by a Bhikkhu. See Kullavagga X, 6, 3.
p. 309
1 This translation of sikkhi kupitâ hoti is merely conjectural; Buddhaghosa has
no note here. Comp. kuppa and akuppa.
p. 310
1 The technical meaning of vassam pukkhitum (to ask after Vassa?) is unknown to
us.
p. 312
1 Buddhaghosa: bhikkhugatika is a person that dwells in the same Vihâra with the
Bhikkhus.
2 Compare Gâtaka I, 300.
p. 315
1 See Rh. D.'s 'Ancient Coins and Measures of Ceylon,' p. 5 ('Numismata
Orientalia,' vol. i).
p. 317
1 See §§ 6-9. lnstead of 'A number of Bhikkhus' in these paragraphs, the subject
is 'A number of Bhikkhunîs.' Instead of 'Friends ' or 'Sirs,' the address is
'Sisters.' In §§ 11, 13 read: 'Those Bhikkhunîs are not friends of mine, but
their (female) friends are friends of mine, &c.'
p. 318
1 This must be about the sense of pisâkillika (comp. Kullavagga V, 10, 2; 27,
5), although we are nat sure how -illika ought to be explained.
p. 320
1 Visâkhâ was the most distinguished among the upâsikâs, and occupied a place
among them similar to that which Anâthapindika, with whom she is frequently
mentioned together, did among the upâsakas. See Dhammapada Atthak. p. 78, &c.
p. 321
1 See chap. 2, § 2.
p. 323
1 See chap. 5 seq.
2 I.e.. before the concluding ceremony of Vassa; see IV, 1, 13.
p. 324
1 Here follows an exact repetition of alI the cases given in §§ 5-7; the only
difference is, that in the former cases it was said: 'When going to that
district, he holds Uposatha outside,' instead of which it is said now: 'Having
gone to that district, he holds Uposatha there.'
2 The cases given in §§ 5-10 are repeated here; instead of 'Earlier period,' it
is said here 'Later period;' instead of 'Before the Pavâranâ' (§7), 'Before the
komudi kâtumâsini.' The komudi kâtumâsini is the full moon day in the month
Kattika, which is frequently called Kaumuda in the Epic literature; the epithet
kâtumâsini refers to the Vedic Kâturmâsra festival, which falls upon that day
(Kâtrâyana, Srautasûtra V, 6, I). For those who entered upon Vassa at the later
period (in the Srâvana month), the end of Vassa fell on the Komudî day.