Jataka Vol. II: Book II. Dukanipāta: No. 162. Santhava-Jātaka
No. 162.
SANTHAVA-JĀTAKA.
"Nothing is worse," etc.--This story the Master told while dwelling at
Jetavana,. about feeding the sacred fire. The circumstances are the same as
those of the Naṅguṭṭha Birth related above 2. The Brethren, on seeing those who
kept up this fire, said to the Blessed One, "Sir, here are topknot ascetics
practising all sorts of false asceticism. What's the good of it?" "There is no
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good in it," said the Master. "It has happened before that even wise men have
imagined some good in feeding the sacred fire, but after doing this for a long
time, have found out that there is no good in it, and have quenched it with
water, and beat it down, beat it down with sticks, never giving it so much as a
look afterwards." Then he told them a story.
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Once upon a time, when Brahmadatta was king of Benares, the Bodhisatta was born
in a brahmin family. When he was about sixteen years old, his father and mother
took his birth-fire 1 and spoke to him thus: "Son, will you take your birth-fire
into the woods, and worship the fire there; or will you learn the Three Vedas,
settle down as a married man, and live in the world?" Said he, "No worldly life
for me: I will worship my fire in the woodland, and go on the way to heaven." So
taking his birth-fire, he bade farewell to his parents, and entered the forest,
where he lived in a hut made of branches and leaves and did worship to the fire.
One day he had been invited to some place where he received a present of rice
and ghee. "This rice," thought he, "I will offer to Great Brahma." [44] So he
took home the rice, and made the fire blaze. Then with the words, "With this
rice I feed the sacred flame," he cast it upon the fire. Scarce had this rice
dropt upon it, all full of fat as it was--when a fierce flame leapt up which set
his hermitage alight. Then the brahmin hurried away in terror, and sat down some
distance off "There should be no dealings with the wicked," said he; "and so
this fire has burnt the hut which I made with so much trouble!" And he repeated
the first stanza:--
"Nothing is worse than evil company;
I fed my fire with plenteous rice and ghee;
And lo! the hut which gave me such ado
To build it up, my fire has burnt for me."
"I've done with you now, false friend!" he added; and he poured water upon the
fire, and beat it out with sticks, and then buried himself in the mountains.
There he came. upon a black hind licking the faces of a lion, a tiger, and a
panther. This put it into his mind how there was nothing better than good
friends; and therewith he repeated the second stanza:
"Nothing is better than good company;
Kind offices of friendship here I see;
[45] Behold the lion, tiger, and the pard--
The black hind licks the faces of all three."
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[paragraph continues] With these reflections the Bodhisatta plunged into the
depths of the mountains, and there he embraced the true religious life,
cultivating the Faculties and the Attainments, until at his life's end he passed
into Brahma's heaven.
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After delivering this discourse, the Master identified the Birth: "In those days
I was the ascetic of the story."
Footnotes
29:2 No. 144.
30:1 Cp. vol. i. no. 61, and 144, init.; a sacred fire was also kindled at a
wedding, to be used for sacrifice and constantly kept up (Manu, 3. 67). So too
now, the Agni-hotṛi in Kumaon begins fire-worship from the date of his marriage.
The sacred fire of the marriage altar is carried in a copper vessel to his
fire-pit. It is always kept alight, and from it must be kindled his funeral pyre
(North Indian Notes and Queries, iii. 284).
Next: No. 163. Susīma-Jātaka
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