Khuddaka Nikaya - Nettippakarana - Pali-English Glossary I

Khuddaka Nikaya - Nettippakarana ( The Guide ) - Pali-English Glossary I

ACCORDING TO
KACCANA THERA

TRANSLATED FROM THE PALI BY
BHIKKHU NANAMOLI
Pali Text Society

IV. PALI-ENGLISH GLOSSARY
Words marked with an asterisk (*) are not in the PED. Those marked
thus (f) have meanings other than those given in the PED. References
following these words are to PTS Netti page numbers, and when from
quotations are in italics. Otherwise, words found only in quotations are not
included.
akata—unmade
akanitthagami—bound for the High-
est (Not-Junior) Gods
akampiya—unshakable
akammaniyata—unwieldiness
akarana—non-doing
akallata—unhealthiness
akaca—spotless
akapurisasevita—not cultivated by
trivial men
akiiicana—non-owning
akiriya—non-effecting
akusala—unprofitable
ak(k)odha—unanger
akkhara—letter (of alphabet)
akkhama—impatience
akhandakarita — keeping (virtue)
untorn
agati—bad way
agga-phala—the highest fruit ( =
arahantship)
aggi—fire
ankusa—the Hook (one of the 5
nay a)
anga—factor, limb
angana—blemish
acchariya-abbhuta—wonderful and
marvellous
ajajjara—ageless
ajata—unborn
ajjhattika—in oneself
fajjhapanna—implicated: p. 52
ajjhasaya—inclination
ajjhosana—cleaving to
ajjhosita—cleaved to
aniiatta—otherness
fannamanfia—various others: p. 23
anfiana—unknowing
afmatabba—to be recognized
annatavitindriya — final - knower
faculty
anfiindriya—final-knowing faculty
attiyitum—to be distressed
atthangika-magga — eight-factored
path
fatthamaka—standing on the path
'(Vtha):pp . 19,49,50
atthiti—unsteadiness
atidullabha—the very hard to find
atita—past ; - a dhivacana—designa -
tion for the p. (tense)
atta-kilamatha — self - torment ;
-aMuta—s.-knowledge (or k. of
what has been taken up) ; -bhava-
vatthu—ground for s.-hood;
-vadupadana—s. -theory assum-
ing; -saniia—perception of s.;
-sammapanidhi—right disposition
in s.-guidance
atta—self
attupanayika—with oneself as
guiding-example
attha—meaning (significance), aim,
benefit (good); -patisambhida—
discrimination of m.s. ; -sandhi—
m.-sequence
atthan-gama—disappearance
atthi—there is (to exist)
atthe nana—knowledge of meaning
adassana—unseeing
adinnadana—taking what is not
given
adukkhamasukha—neither painful-
nor-pleasant
adosa—non-hate
adhamma—not the True Idea
adhigama—arrival
adhicitta—higher cognizance (con-
nected with jhana or magga)
fadhitthahati—to express: p. 97
| adhitthana—expression, expressed
in terms of: pp. 1, 72ff., 107


fadhitthaya—with the expression
of:'p. 15
adhipaniiasikkha—training in the
higher understanding (connected
with magga)
adhipateyya—predominance; -pac-
cayata—conditionally of p.
adhippa ya—purport
adhimatta—outstanding; - ta—o.
-ness
adhimuccati—to believe
adhimutta—believing in
adhimutti—belief
adhicavana—designation
adhisilasikkha—training in the
higher virtue (connected with
jhdna or magga)
anangana—without blemish
anaj j hacara—non-practising
anannataMassamitindriya—the I-
shall - come - to - know - finally -
the - as - yet - not - finally - known
faculty
anattata—not-self
anattasanna—perception of not-self
anatta—not -self; -nupassi—contem -
plator of n.-s.
ananubodha—failure to be enlight-
ened by another
ananta—infinite
anabhij j ha—non-covetousness
anabhijjhalu—uncovetous
anabhifina—having no acquaintance
of
anabhinandita—unrelished
anabhinivesa — non-insistence (so
read for abhi- at §160)
anabhisamaya—non-actualization
anariya—ignoble
ana va j j a—blameless
anavasesadhigama—arrival by re-
mainderlessness
anagata—future; -adhivacana—de-
signation for the f.
anagami—non-returner; -phala—
fruit of n.-r.
analaya—non-reliance
anavarana—unobstructed
anavila—undisturbed
anasava—taintless
anahara—without nutriment
anicca—impermanent; -ta—imper-
manence; -saniia—perception of
i.; -anupassl—contemplator of i.
anittha—un-wished-for
anidassana—that makes no showing
*anidhana—unremitting: p. 112
animitta—signless; -vimutta—liber-
ated through the s.
aniyata—not certain
aniyyanika—not an outlet
anissita—unsupported
anitika—unplagued
*anugiti—paraphrasing-verse: pp. 3,
21
anufmata—agreed
anuMata—agreement
anuttara—unsurpassed
anunaya—approval
anupagacchanta—not approaching
anupana ha—unspitefulness
fanuparivatti—parallel occurrence:
pp. 16, 17, 56
anupalakkhana—failure to sub-
characterize
anupasagga—unplagued
*anupassita (/.)—state of a con-
templator : pp. 28, 123
anupassl—contemplator
anupadana—free from consuming
anupadisesa—without trace left
anuppaddava—hazard-free
anuppada—non-arising
anuppade nana—knowledge of non-
arising
•anubandha—keeping bound to-
gether: p. 38
anubyanjana—feature
anubhavana—coessential
anuminitabba—should be assessed
anuyoga—pursuit, devotion
anurodha—favouring
anuloma—in conformity with
•anusantata—continuous: p. 112
anusandhi — sequence; -vacana —
statement elucidating a s. (of
meaning)
anusaya—underlying tendency


anuseti—to underlie
anussati—recollection
aneka—many; -adhivacana—desig-
nation for the plural (number)
anotappa—shamelessness
anodhiso—unlimitedly
anta—end, extreme
antaraparinibbayi—one who attains
extinction early in his next
existence (1st kd. of Non-Re-
turner)
anvaye nana—knowledge of infer-
ence
anvayika—attendant
apacaya—dispersal
apaccupalakkhana — failure to
counter-characterize
apadesa—see mahapadesa
aparanta—the future
aparapariya—in some subsequent
period
aparinnata—undiagnosed
aparimana—of ungauged measure
apariyonaddha—untrammelled
apalasa—undomineering
*a-palokita—un-worn-away; p. 55
apaya—state of unease; -kusala—
skilled in u.
fa-pilapana—not-floating-away: pp.
15, 28, 54
apisuna-vaea—unmalicious speech
apunna—demerit
appakasana—undisplayedness
appaccakkhakamma—inexperience
appaccaya—without conditions
appatikkulato—as unrepulsive
appativedha—non-penetration
•appatisankha-nirodha—undeliberate
cessation: p. 73
appatisandhika—without relinking
appatisama—that has no like
appatihata—unresisted
appatthita—without standing
appanihita — dispositionless; -vi-
mutta—liberated through the d.
appatitthita — without standing-
point
appapanca—non-diversifying
appamatta—diligent
appamana—measureless
appama da—diligence
appameyya—immeasurable
appasanna—unconfident
appayukata—short Mf e
appicchata—fewness of wishes
•abudha—unwise: p. 113
abbhattharh gacchati—to disappear
abyakata—undeclared
abyapajj(h)a—non-ill-will
abyapanna—unaffected by ill will
abyapada—non-ill-will; -vitakka—
thought with n.; -saiina—per-
ception of n.
abrahmacariya—not the divine life
abhabba—incapable
abhikkanta—advancing
abhijappa—great hankering
abhijjha—covetousness
abhinna—acquaintanceship
abhinneyya—that one should be
acquainted with
abhitunna—overwhelmed
abhinandati—to relish expectantly
abhinandana—expectant relishing
abhinandi—expectant relishing
*abhinighata—counter-action
abhinxbbhida—complete breaking
out
abhiniropeti—to apply
fabhinivisati—to insist: pp. 95,
97, 160
fabhinivesa—insistence: pp. 61, 84,
115
abhinihara—directive -management
*abhipatt(h)iyana—credence: p. 28
abhisankhata—actively determined
abhisankhara—determinative act
abhisanga—clinging
abhivadati—to be in concord about
abhisaddahati—to settle faith
abhisamaya—actualization
abhuta—un-brought-to-being
amakkha—uncontempt
amata—deathless
amanasikara—^non-attention
amanapika—disagreeable
amoha—non-delusion
aya—way


ayoni—what is not a reason
ayoniso—unreasoned
a-rana—without conflict
arati—boredom
arahatta—arahantship
araha—arahant
ariya—noble; -dhamma—n. idea;
-sacca—n. truth
arupa—formless; -kkhandha—f.
category; -dhatu—f. element;
-raga—lust for the f.
arupi—formless
alobha—non-greed
favakaddhayitva—picking out : p. 4
avakkanti—finding a footing in
•avatarati—there is a way of entry:
p. 22
avikkhitta—undistracted
avikkhepana—non-distraction
avijjandakosa—shell of ignorance
avijjandhakara—murk of i.
avijja—ignorance; -langi—lock of
i.; -viraga—fading of i.
avitatha—not unreal
avipakka—as yet unripened
aviparita—undistorted
•avippatipadana — non-wrong-theor-
izing: p. 27
avippatisa ra—non-remorse
a vissa j j aniy a—unanswerable
avihimsa—non-cruelty
aviipaccheda—non-interruption
aveccappasada—confidence due to
undergoing
avera—without risk
asamvara—non-restraint
asankhata—undetermined
asankhara — without prompting-
determinations
asankheyya—incalculable
asafina—without perception
asati—unmindfulness
asaddhammasavana—not hearing
what is faith's true object
asantutthi—discontent
asama—unlike
asamatta—not yet undertaken
asamanupassana—not seeing
asamapekkhana—disregard
24
Glossary 291
asamahita—unconcentrated
asamugghata—non-eradication
asampa j anna—una wareness
asampativedha—non-penetration
asambodha—failure to enlighten
oneself
asammuttha—unforgotten
asallakkhana—failure to recharac-
terize
asaddha—faithlessness
asadharana—not shared in common
asaraddha—uninstigated
asubha—ugly, ugliness
asekha—adept (possessor of the
fruit of arahantship); -bhagiya
—dealing with the a.
asoka—sorrowless
asmi—(I) am
assaddhiya—faithlessness
assada—gratification
assasapassasa—in-breath and out-
breath
aham—I
ahanka ra—I-making
ahiri—consciencelessness
akara—mood
akasa—space; -anaiicayatana—base
consisting of infiniteness of s.
akificannayatana—base consisting
of no-owning
agati—coming
agalha.—luxury
aghata-vatthu—ground for annoy-
ance
acara—conduct
ajanati—(1) to know, (2) to gain
final knowledge
ajlva—livelihood
anatti—injunction
atapl—ardent
adi—beginning
adinava^—disappointment
anisamsa—benefit
anupubbi—order (of succession)
aneiija—imperturbability
apo—water
aya-kusala—skilled in ease
ayatana—base


ayati—future
arakkha—preservation
araddha—instigated
arabhati—to instigate
arambha— instigation
arammana—object ; -paccayata—
o.-conditionality
alaya—reliance
aloka—light
avatta—conversion
avattati—to convert
avattana—converting
avarayati—to obstruct
*avinchati—to be attracted: p. 13
a satti—clutching
asaya—bias
asava—taint
asavati—to taint
asa—need
asimsana—hoping
*asatika—grub: p. 59
fahacca-vacana—original statement :
p. 21
asevitabba—to be repeated
•ahatana—removal : p. 59
aha ra—nutriment
iccha—wish
icchavacara—having recourse to
wishes
ifij ana—perturbation
ittha—wished for
itthi—female, woman; -vacana—
designation for the feminine
gender
idamsaccabhinivesa—insistence that
'only this is true'
idappaccayata—specific condition-
all y ( = dependent arising)
iddhi—supernormal success; -pada
—basis for s.; -ma—possessed of
s. s.
indriya—faculty; -paropariy atta -
nana—knowledge of diversity in
the several f.
issa—envy
ukkattha—superior
ukkantha—reaching upwards
ukkhipiya—that throws up
*ugghatana—condensing: p. 9
fugghatita—condensed: p. 7
fugghatitafinu—one who gains know-
ledge from what is condensed:
p. 7, 8, 9, 125
*ugghatiyanta—when being con-
densed: p. 9
fugghateti—to condense: p. 9
*ugghata—exhilaration: p. 110
uccheda—annihilation
unhatta—heating
uttamanga—topmost limb ( = head)
uttara—surpassing
uttanikamma—exhibiting
*udatt(h)a—intelligent: pp. 7, 118,
123
udaya—rise; -bbaya—r. and sub-
sidence
uddi na—mnemonic verse
uddesa—indicative, indication
uddhamsota—one going upstream,
Upstreamer (5th kd. of non-
returner)
uddhacca—agitation
uddhambhagiya—further-side
upakkilesa—imperfection
upaga—(1) ( = upika) passing on
to, (2) worth: pp. 74-5
upagacchati—to approach
upagamana—approaching
upacaya—storing up
upaca ra—access
upacita—stored up
upacchinna—interrupted
upaccheda—interruption
upatthita—established
upathaddha—stiffened
upadisati—to disclose
upadhi—essential of existence
upanayana—guiding example
upanayika—as guiding example
upanaha—spite
upanikkhittabba—adaptable
upanissaya—general-support
upapajja—on reappearance
upapajjati—to reappear
upapatti—reappearance
upaparikkhamana—scrutinizing


upaparikkha—scrutiny
uparodha—surcease
upalakkhana—recharacterizing
upalakkhati—to recharacterize
upasama—peace
upasampada—perfecting
upasecana—infection
upahacca-parinibbayi—one who at-
tains extinction early in his next
existence (2nd kd. of non-re-
turner)
upativattati—to surpass
upadana—assuming, assumption;
-kkhandha—category for a.
upadaya—assu ming
upadiyati—to assume
upaya—means
upa yasa—despair
upika—see upaga
upekkha—onlooking-equanimity
upeti—to assume
uppajjati—to arise
uppanna—arisen
uppada—arising
uppadayati—to arouse
uppadavaya—arising and subsi-
dence
ubbijjati—to be sensitive
ubhatobhagavimutta — both-ways
liberated (kind of arahant)
ubhayamsabhavita—kept in being
bilaterally
ubhatobhavitabhavana — keeping-
in-being both-ways kept in being
ummujjanimmujja—diving in and
out
•uyyapeti—to urge: p. 45
fusira—fibre: p. 163
ussanna—prominent
ussahana—commitment
ussukka—care
eka—single, one
ekamsabhavita—kept in being uni-
laterally
ekagga—unified; -ta—unification
ekatta—singularity; -ta—unity
ekabiji—'Single-Germ (one of 3 kds.
of Stream-Enterer)
293
ekalakkhanata—estate of single char-
acteristic
ekadhivacana—designation for the
singular number (gram.)
Ekuttarika—the Anguttara Nikaya
ekodibhava—singleness
feva-—also only: p. 22; also too
okappana—trusting
okara—degradation
okasa—opportunity
okkamati—to find a footing in
*okkadhara—torch-bearer; p. 54
ogha—flood
otarana—way of entry
otarati—to offer a way of entry
otarayitabba (otaretabba)—must be
conformable with a way of entry
ottappa—shame
*odahana—surrendering: p. 29
odhiso—limitedly
•opapaccayika—opening the way to
reappearance: p. 28 (twice)
obhasa—illumination
*oramattika—belonging to the hither
side: p. 62
orambhagiya—hither-side
olokana—plotting (surveying)
olarika-saniia—perception of gross-
ness
ovada—advice
kanha—black
kata—done, made
katakicca—whose task is done
kathankatha—wondering
katha—talk
kappa—aeon
kappiya—allowable
kabalinkarahara»—physical nutri-
ment
kamma—action
kammaniya—wieldy
kammanta—act , action
kamma-patha—course of action;
-samadana,—undertaking of a.;
-ssakata—ownership of a
karana—(1) instrument , (2) doing
karuna—compassion


kalyanata—good (subst.)
kallata,—health
fkasina—whole: p. 176
kasinayatana—base for wholeness
kama—sensual desire; -guna—
strand of s. d.; -cchanda—will for
s. d.; -tanha—craving for s. d.;
-dhatu—s. d. element ; -yoga—
bond of s. d.; -raga—lust for s. d.;
-vitakka—thinking with s. d.;
-sanna—perception of s. d.; -asava
—taint of s. d.; -upadana—s. d.
assuming; -ogha—flood of s. d.
kamesu micchacara—misconduct in
sensual desires
kaya— body; -kamma — bodily
action; -gata sati—mindfulness
occupied with the b. ; -gantha—
b.-tie; -duccarita—bodily mis-
conduct ; -dhatu—b. -element;
-sakkhi—b. -witness; -sucarita—
bodily good conduct ; -anupassita
(/.)—state of a contemplator of
the b. ; -soceyya—bodily purity
kayika—bodily
karana—treason
kalavadl—one who speaks in a
timely manner
kicca—task
kiiicana—owning
kiriya—effecting
kilamatha—torment
kilesa—defilement; -gocara—resort
of d.; -kama—sensual desire as
d.; -puiija—conglomeration of d.;
-bhumi—plane of d.; -mara—
Mara of d.; -loka—world of d.;
-vatta—around of d.
kilana—toying
•kukkuta-jjhayi—a shy meditator:
p. 100
kukkula—ashes (?)
fkutuhala-mangala—good omen open
to the tumul t of debate: p. 93
kusala—(1) skilled, (2) (morally)
profitable; -mula—profitable root
kuhana—scheming
kuhaka—schemer
kevala —entire
kesa—head-hair
kodha—anger
kolankola—a Clan-to-Clan (one of
3 kds. of Stream-Enterer)
kosajja—idleness
kosalla—skill
*khanati—to consume: p. 131
khandha—category
khama—patient
khamati—to submit
khaya—exhaustion; -dhamma—in-
separable from the idea of e.
khaye nana—knowledge of ex-
haustion
khippa—swift
khlna—exhausted
ganda—boil
gati—going (subst.)
gantha—tie (so read for gandha)
gandha—odour
gabbhagata—one in the womb
gambhira—profound
garahati—to censure
garutthaniya—respectable
gavesitabba—should be examined
gahana—apprehending (subst.)
gatha—verse
garayha—censurable
guttadvara — with sense - doors
guarded
gedha—wanting (subst.)
gehasita—based on the house-life
gocara—resort
ghana—nose
ghosa—see parato-ghosa
cakka—(1) wheel, (2) blessing
cakkavatt i — Wheel-Turning Mon-
arch
cakkhu—eye; -dhatu—e. element;
-vinnana—e. consciousness; -viii-
nanadhatu — e. -consciousness
element
*catukka-magga — tetrad path: p.
113
catubyuha—fourfold array


caram—walking (ppr.)
carita—temperamen t
cariya—conduct, way of life
caga—generosity, giving up; -adh-
itthana—expression of g.
citta—cognizance; -anupassita (/.)
—state of a contemplator of c ;
-ekaggata—unification of c.;
sahabhu—coexistent with c.
cinta—cogitation
cintamaya—consisting in cogitation
cutupapata—decease-and-reappear-
ance
cetasika—mental, concomitant of
cognizance
ceto—heart, cognizance
cetovimutti—heart-deliverance
chatthayatana—the sixth (i.e. mind)
base
chanda—will
jata—tangle
j anaka—generator
janati , janayati—to generate
janapada-nirutti—local language
janapada-nerutta—local linguistic
j appa—yearning
jara—ageing
j agariya—wakefulness
jati—birth
*jatisumana (so read for jatisu mana)
—wild jasmine: p. 142
janati—to know,
jivha—tongue
jivita—life; -indriya—1. faculty
j otan a—illustration
j hana—meditation
jhayati—to meditate
jhayi—meditator
iiati—a relative
nana—knowledge; -cakkhu—eye of
k. ; -dassana—knowing and seeing;
-vajira—diamond of k.
fiayati—to be known
neyya—knowable
Glossary 295
thana—instance; -so—as to i.;
-tthana—i . and non-i.
thita—steady
thiti—steadiness
tanha—craving; -carita—c. temper-
ament ; -jaliniya vicarita—ways
explored by the net of c.; -nissaya
—c. as support ; -anusaya—under-
lying tendency to c ; -mulaka—
rooted in c ; -vicarita—way ex-
plored by c ; -vipallasa—per-
version of c ; -vodanabhagiya—
dealing cleansing from c ; -sanki-
lesa—corruption by c ; -sanki-
lesika—belonging to corruption
by c ; -uttara—governed by c.
tatha—real
tathagata—Perfect One; -bala—
P. O.'s power
tad-arammana—which is the object
of that (not 'with that as object'
as in Vis usage)
tapo—ardour
tana—shelter
tikkha—keen; -ta—k.-ness
titthanta—standing
titthanfiuta—knowledge of water-
ing-places
tipukkhala—the Trefoil (one of the
5 nay a)
tiracchanayoni—animal womb
tirana—judgment
tulana—estimation
tuleti—to estimate
tejo—fire
tedhatuka—the triple element (of
being or existence)
teloka—the triple world
thava—eulogy
thina—lethargy
thera—elder
dandha — sluggish; -marana — s.
death
dama—taming
dassana—seeing; -kosalla—skill in


s.; -parinna—diagnosis by s.;
-pahatabba—abandonable by s.;
-bala—power of s.; -bhagiya—
dealing with s.; -bhiimi—plane
of s.
dana-katha—talk on giving
dana-maya—consisting in giving
dittha—seen; -dhamma (- 'e va -
dhamme)—here and now
ditthi—view; -asava—taint, of v. ;
-gata—type of v. ; -carita—v.
temperament ; -nissaya—v. as
support ; -ppatta—attained to
right v. ; -yoga—bond of v. ;
-vipatti—failure in v. ; -vipallasa
—perversion of v. ; -vodana-
bhagiya—dealing with cleansing
from v. ; -sankilesabhagiya—
dealing with corruption by v. ;
-sampanna—perfect-in v. ; -uttara
—governed by v. ; -iipadana—
v.-assuming; -ogha—flood of v.
dibba-cakkhu—heavenly eye
disa—direction
disalocana—plotting of directions
(one of the 5 naya)
dipa—isle
dukkata—wrongdoing
dukkha—painful, pain, suffering;
-dukkhata—painfullness in p. ;
-dhatu—p. element; -nirodha—
cessation of s.; -nirodhagamini
patipada—way leading to cessa-
tion of s.; -vatta—round of s.;
-vedana—p. feeling; -vedaniya—
to be felt as p. ; -safina—per-
ception of p. ; -samudaya—origin
of s.; -anupassana—contempla-
tion of p. ; -indriya—p. faculty
duggati—bad destination
duccarita—misconduct; -vodana-
bhagiya—dealing with cleansing
from m. ; -sankilesabhagiya—
dealing with corruption by m.
dunnaya—bad guide-line
dunnikkhitta—badly presented
dummanku—contumacious
dumme j j ha—witlessness
deva—god
desana—teaching; -anusandhi—se -
quence of t .
desayati, deseti—to teach
desita—taught
domanassa—grief; -dhatu—g. ele-
ment ; -indriya—g. faculty
dovacassa—difficult to admonish
dosa—hate; -carita—h. tempera-
ment ; -vinaya—outguiding of h. ;
-samutthana—moulded by h. ;
-salla—barb of h.
dvara—the door
dhamma—idea, true idea; -ajjho-
sana—cleaving to the t . i.; -kusala
—skilled in the t . i.; -cakka—wheel
(blessing) of the t . i.; -desana—
teaching of the t . i.; -ta—essential
nature of an i.; -dhatu—i . ele-
ment ; -nandi—relish for the t . i.;
-patisambhida—discrimination of
i. s.; -vicaya—investigation of i. s.;
-pema—love of the t. i.; -saiina—
perception of i. s.; -svakkhatata—
well-proclaimedness of the t . i.;
-adhitthana—expressed in terms
of i.s.; -adhimutta—believing in
i. s.; -anupassita (/.)—state of a
contemplator of i.s.; -anusari—
follower by i.s.; -anussati—re-
collection of the t . i.; -ayatana—
i. base;
dhamme nana—knowledge of the
True Idea
dhatu—element
dharayitabba—should be remem-
bered
dhuva—everlasting
*dhupayana—harrassment : p. 24
*dhupayita—harrassed: p. 22
nandi—relish
nandiyavatta—the Conversion of
Relishing (one of the 5 naya)
napumsaka—neuter gender (gram.)
namati—to have a bent for naming
naya—(1) guide-line, (2) method
naya-samutthana—moulding of the
guide-lines


nava—new
nanatta-sanfia—perception of dif-
ference
nana—different; -adhimuttikata—
d. in belief
nama—name; -kaya—n. body;
-rupa— n.-and-form; -so—by n.
nikkhepa—presentation (of sub-
ject-matter)
nigganhati—to deter
niggaha—deterrence
*nigghata—depression: p. 110, line
20
nighata—counteraction
*ni(g)ghataka — counteracting: p.
110, line 25 (cf. abhinighata)
nicca—permanent; -safina—percep-
tion of p.
nijjinna—abolished
nijjhama—austerity
nittanhata—freedom from craving
nida na—source
niddittha—demonstrated
niddisitabba—can be demonstrated
niddesa—demonstration; -sandhi—
sequence of d.
*niddhunati—to shake off: p. 90
nipuna—subtle
nippapaiica—non-diversifying (term
for nibbana, see papaiica)
nippitika—free from happiness
nipphatti—production
nibbatta—occurred, made to occur
nibbattayati—to cause occurrence
nibbatt i — occurrence; -bhava—
existence as o.
nibbateti—to cause occurrence
nibbana^—extinction (of greed, hate
and delusion); -garni—leading to
e.; -dhatu—e. element
nibbida—dispassion
nibbindati—to find dispassion
nibbedha—penetration; -bhagiya—
dealing with p.
nimitta—sign
niyata—certain
niyama—certainty; -avakkanti—
finding a footing in c.
niyyati—to find an outlet
niyyana—outlet
niyyanika—giving outlet, leading
out
niraya—hell
niravasesa—without remainder
niramisa—unmaterialistic
nirujjhati—to cease
nirutti—language
*nirulha—cured: p. 54
*nirupadaha—without essentials of
existence: p. 188
nirodha—cessation; -dhamma—in-
separable from the idea of c ;
-dhatu—c. element; -samapatt i
—c. attainment
nivatti—non-occurrence, stopping
nivarita—~ihut off
nivuta—shut in, hindered
nisevitabba—should be used
nissaya—support
nissarana—escape
nissaya—as support
nissita—supported
nitattha—with meaning already
guided
nivarana—hindrance, in-shutting
nekkhamma—renunciation; -dhatu
—r. element; -vitakka—think-
ing with r. ; -safina—perception
of r.
netti—guide
nepuiina—cleverness, subtlety
nemittika—a hinter
neyya—guidable (person)
neyyattha—with meaning still to
be guided
nerutta—linguistic
nevasannanasanna—neither percip-
ient nor non-percipient
nevasannanasanna — neither per-
ception nor non-perception