Khuddaka Nikaya - Nettippakarana ( The Guide ) - Pali-English Glossary II
ACCORDING TO
KACCANA THERA
TRANSLATED FROM THE PALI BY
BHIKKHU NANAMOLI
Pali Text Society
pakatikatha—talk about some-
thing's nature
pakatisila—natural virtue
pakasana—displaying
pakkha—side
paggahita—exerted
paccatta—for oneself
paccanubhoti—to be co-essential
with
paccaya—condition (sine qua non);
-samuppanna — conditionally
arisen
paccavekkhana-nimitta — sign for
reviewing
paccavekkhati—to review
paccavekkhitabba—should be re-
viewed
paccupatthana—manifestation
paccupatthita—manifested
paccupalakkhana—counter-charac-
teristic
paccuppanna — presently arisen;
-adhivacana—designation for the
p. a.
pacceka-buddha—Hermit Enlight-
ened One
pacceti—to resort
pacchimika—subsequent
pajahati—to abandon
pajanana—act of understanding
pajanati—to understand
pannatti—description
panfiapeti—to describe
pannava—having understanding
panfia—understanding; -kkhandha
—u. category; -aloka—light of
u. ; -obhasa—illumination of u. ;
-khagga—sword of u. ; -cakkhu—
eye of u. ; -adhitthana—ex-
pression of u. ; -pajjota—lucidity
of u. ; -patoda—goad of u. ;
-pasada—palace of u. ; -bala—
power of u. ; -ratana—u. jewel;
-vimutta—liberated by u. ; -vi-
mutti—u. dehverance; -sattha—
weapon of u. ; -indriya — u.
faculty; -uttara—governed by u.
pannapayati—to make understood
pannayati—to be evident
panha—question
*patikkamam (parikkamam?) katum
—to get by: p. 23
patikkhitta—refused
patigha—resistance; -saiifia—per-
ception of r.
patighata—resistance
paticca—depending on; -samuppa-
anna—dependently arisen; -samu-
ppada—dependent arising
patinissagga—relinquishing
patinissarati—to relinquish (mean-
ing closely allied to patinissagga)
patiniddesa — counter - demonstra-
tion
patipakkha—(contrary) opposite
tpatipatti—theory: p. 27 (samma-)
patipada—way
patipanna—on the way, practising
patipannaka—progressing on the
way (i.e. who stands on one of the
4 paths 'on the way' to its fruit)
patirupadesavasa—living in be-
fitting places
pativiranta—abstaining
pativedha—penetration
patisamharana—prevention
*patisankha -nirodha—deliberate ces-
sation: p. 73
patisankhana-bala—power of de-
liberation
tpatisandhi — relinking (i.e. 1st
moment of cognizance in new
life after death-cognizance)
patisambhida—discrimination
*patihannati—to resist (as vb. for
patigha)
patthana—pattern
pathavi—earth
panita—supreme, superior
pandicca—wisdom
patittha—stand-point
patoda—goad
patta—reached
patti—reaching, causing to reach
patthana—aspiration
pada—trace: see dhamma-
pada—(basic) state
pada—term (word); -so—as to t.
padatthana—footing
padalana—bursting open
padhana—endeavour
papanca—diversification (the idea
includes the diversification of
multiplicity/unity = nanatta /
ekatta)
pabbajita—gone forth (as a bhik-
khu)
pabhava—giving being, giving ex-
istence
pamatta—negligent
pamana—(standard) measure, cri-
terion
pam: da—negligence
pamoha—illusion
payoga—means
parato-ghosa—another's utterance
parato—'as alien' (?) or 'besides'
(?):p.3 0
•parabha va—other-essence (opposed
to sabhava) : p. 79
parampara—relation; -hetu—cause
in remote r. ; -hetuta—causality
in remote r.
paraloka—the other world
paravacana—someone else's state-
ment (i.e. not the Buddha's or his
disciples')
paramasa—misapprehension
parikkhaya—exhaustion
parikkhara—requisite
parigganhati—to comprise
pariggaha—comprising
pariggaha—chattel
pariggahita—comprised
parigga haka—comprising
pariccaga—giving up
pari j a nana—diagnosing
parijanati—to diagnose
parinfia—diagnosis
parinfia ta—diagnosed
parina yika—guidance
parideva—lamentation
parinibbayati—to attain extinction
paripaka—over-ripening
paripiireti—to fulfil
*paribriihana—growing: p. 79
paribhoga—using
pariyadaya—gripping
pariyadinna—gripped
pariyapanna—included
pariyaya—manner
pariyutthana—obsession
pariyutthaniya—provocative of ob-
session
pariyetthi—search
pariyesati—to search
pariyesana—search
pariyesita—sought
pariyogahati—to fathom
pariyogahitabba—should be fath-
omed
pariy osa na—end
parivattati—to reverse
parivattana—reversing, reversal
parivara—equipment
parivimamsati—to inquire into
pariipanayika—with another as
guiding-example
paroparafifiuta—knowledge of di-
versity in others
palasa—domineering
palibodha—impediment
pavattati—to occur
pavattana—setting rolling
pavatti—occurrence
pavala—shoot (sprout)
pavicaya—(re)investigation
pavicetabba—should be investig-
ated
pasamsa—praise
pasada—confidence
*pasuna—blossom: p. 56
pasaddha—tranquillized
passaddhi—tranquillity
pahatabba—should be abandoned
pahana—abandoning
pahanabhisamaya—actualization by
abandoning
pahina—abandoned
pahiyyati—to be abandoned
panatipata—killing breathing things
patimokkhata—Patimokkha Rule
patubhavana—act of giving mani-
fest being
papa, papaka—bad, evil
pamujja—gladness
para—the further shore
paramita—perfection
paripuri—fulfilment
parisuddhi—purity
pasamsa—praise
pipasa—thirst
piya—dear
piyarupa—endearing
pisuna vaca—malicious speech
piha, pihayana—longing
pitannuta—knowledge of what it
is to have drunk enough
piti—happiness; -manata—happi-
ness, happy-mindedness; -sukha
pleasure of h.
puggala—person
pucchita—asked
pujja—should be honoured
punna — merit ; -kiriya-vattJiu—
ground for making m. ; -bhagiya
—dealing with m.
puthujjana—ordinary man
punabbhava—new existence, re-
newed being
pubbangama—heralded by
pubbanta—the past
pubba koti—past term, past be-
ginning
pubbapara—consecutive (syntax),
consecutivity; -sandhi—c. se-
quence; -anusandhi—c. sequence
pubbe-kata-punnata—state of hav-
ing made merit in the past
pubbe-nivasanussati — recollection
of past life
purimaka—previous
pura—before
purisa—man, male; -adhivacana—
designation for the masculine
gender (gram.)
pettivisaya—ghost world
pema—love
pesala—pious
ponobbhavika—that renews being
pharana—extension; -ta—extend -
edness, extension
pharusa vaca—harsh speech
phala—fruit, fruition; -ta-kusala—
skilled in f.; -bhagiya—dealing
with f.; -samapatti—f.-attain-
ment
phassa — contact ; -pancamaka —
with c. as fifth; -samudita—
originated by c ; -ahara—c. as
nutriment
phati-karoti—to cause to swell
photthabba—tangible; -dhatu—t .
element
fbajjhate—to be responsible: p. 33
fbandha—responsibility (name for
craving): p. 24
bala—power; -vanta, -va—strong
bavhadhivacana — designation for
the plural number (gram.)
Baranasi—Benares
balya—folly
bahira—external
buddha—Enlightened One; -anus-
sati—recollection of the E. 0 .
buddhi—discovery
bojjha—discoverable
bojjhanga—enlightenment factor
bodhangama—tending to enlighten-
ment
bodhipakkhiya—partaking of en-
lightenment
byanjana—phrase, phrasing; -anu-
sandhi—sequence of phrasing
byanj ana—feature
byanti-karoti—to terminate
byanti-kiriya—termination
byakarana—prose exposition
byapajja—see sa and a-
byapada—ill will; -dhatu—ill-will
element; -vitakka—thinking with
i.-w.; -safifia—perception of i.-w.
brahma—divine; -cariya—the d.
life; -cari—one who lives the
d. life
brahma—High Divinity
brahmana—a divine, the Divine
Caste, priestly divine
bhagava—the Blessed One
bhabba—capable
bhaya—fear
bhava—being, existence; -anga—
factor of b. ; -tanha—craving for
b. ; -nirodha—cessation of b. ;
-yoga—bond of b. ; -raga—lust
for b. ; -loka—world of b. ; -asava
—taint of being; -upasama—
pacification of b. ; -iipadana—e.
-assuming; -ogha—flood of b.
bhavati—to be (to become)
bhavissa — future participle of
bhavati : p. 53
bhava—essence
bhavana—keeping in being; -kos-
alla—skill in k. i. b. ; -parifina—
diagnosis by k. i. b. ; -bala—power
of k. i. b. ; -bhagiya—dealing with
k. i. b. ; -bhumi—plane of k. i. b. ;
-maya—consisting in k. i. b.
bhavita—kept in being
bhavetabba—should be kept in
being
bhaveti—to keep in being
bhumi—plane
bhuri—breadth
bhoga—property
bhojana—eating
makkha—contempt
magga—path; -vajjha—extermin-
able by the p.
mangala—good omen
maccu—mortality
macchariya—avarice
majjha medium
majjhima—middle; -patipada—the
m. way
mannana—conceiving
mattafinuta—knowledge of the
(right) amount (in eating)
madanimmadana — disillusionment
of vanity
manasanupekkhana—mental look-
ing over
manasanuvicintita—cogitated with
the mind
manasikaroti—to give attention to
manasikara—attention
manapika—agreeable
manussa—human, human being
mano—mind; -ayatana—m. base;
-indriya—m. faculty; -kamma—
mental action; -duccarita—m.
misconduct; -dhatu—m. element;
- vinnanadhatu—m. -consciousness
301
element; -sancetana—m. -choice;
-soceyya—mental purity
manda—dull
mamankara—my-making
marana—death
mala—stain
mahadhigama—arrival at greatness
mahapadesa (maha + apadesa) —
principal appeal to authority
mahapaduma-niraya—the Mahapa-
duma Hell
mahabhuta—great entity (i.e. pa-
thavi , apo, tejo, vayo)
mata—mother
mana—conceit; -salla—barb of c.
manasa—notion, mentality
maya—deceit
mara—death-angel, Mara
micchatta — wrongness; -niyata
certain of w.
miccha—wrong; -ditthi—w. view
middha—drowsiness
muccati—to be freed
muccha—infatuation (so read at
p. 18 for 'puccha')
muta—sensed (i.e. smelt, tasted or
touched)
mudita—gladness
mudu—malleable
mudu, muduka—blunt , light
musavada—false speech, lying
mula—root; -pada—r.-term, -ka—
having for its root
metta—lovingkindness
medha—wit
moha—delusion; -carita—deluded
temperament ; -jala—delusion's
net ( = craving); -vinaya—out-
guiding of d.; -samutthana—
moulded by d.; -salla—barb of d.
yathabhiita—how it is, how it
comes to be, how (things) are
yasa—fame
yathava—according to actuality
yujjati—to be construable
yutta—devoted to
yutti—appropriate construing
yunjati—to devote oneself to
yoga—(1) devotion, (2) bond
yogi—devotee
yojeti—to add
yoni—(1) womb, (2) reason, source;
-so—reasoned (according to con-
dition sine qua non)
rakkhati—to guard
rakkhana—guarding
rajaniya—provocative of lust
rajo—dirt
rananjaha—abandoner of conflict
ratta—lustful, lusting
rasa—flavour
raga—lust; -aggi—fire of 1.; -carita
—Ling temperament; -mala—
stain of L; -rajo—dirt of L;
-Vinaya—outguiding of 1;; -viraga
—fading of 1.; -visa—poison of 1.;
-salla—barb of 1.
rasi—class
ruppati—to be deformed
riipa—form; -kaya—f. -body; ru -
pakkhandha—f. category; -dhatu
—f. element; -raga—lust for f.;
-sankhaya—complete exhaustion
of f.; -sanna—perception of f.;
-adhimutta — believing in f.
(materialist); -indriya — faculty
having f. (i.e. the eye, etc.)
rupi—having form
roga—sickness
rocayati—to elect, to like
ropana—planting
lakkhana—characteristic
lakkhayati—to characterize
lanjaka—formula
lapaka—persuasive talker
lapana—persuasive talk
lahusanna—quick (light) perception
lata—the 'Creeper' ( = craving)
lalappa—wish to cry out
lena—shelter
loka—world; -dhatu—w. -element;
-vattanusari—following the w.'s
round; -vivattanusari—following
the w.'s standstill; -adhitthana—
expressed in terms of the w.
lokiya—belonging to worlds
lokuttara—dissociated from worlds
(i.e. pertaining to nibbana)
lobha — greed; - samutthana —
moulded by g.
vaci—verbal; -kamma—v. action;
-duccarita—v. misconduct; -suca-
rita—v. good conduct; -soceyya—
v. purity
va j ira—diamond
vatta—round
vanna—colour
vattamana—presently occurring
vatthu—(1) ground, (2) circum-
stance, (3) thing, (4) object
vana—wood
fvanatha—woodedness: p. 81
vaya—subsidence, fall; -dhamma—
inseparable from the idea of s.
vavatthana—definition
vaca—speech
vata—wind, force
vadanuvada—deduction from an
assertion
vayamati—to make efforts
vayama—effort
vayo—air, force
vara—section, subsection
varayati, vareti—to shut off
vasana—morality; -bhagiya—deal-
ing with m.
vikappayitabba, na—need suffer no
disjunction
vikkilita—play
vikkhambhana—suppression
vikkhepa—distraction
vighata—prevention
vicaya—investigation
vicarita—explored
vicarita—behaviour
vicara—exploring
vicikiccha—uncertainty, indecision
vicinati—to investigate
*vicinati—to cast (a die), to store up:
p. 132
vicetabba—should be investigated
vijanana—act-of being conscious
vijanitatta^—cognizedness
vi j j a—science
vinfiana—consciousness (in widest
sense possible); -kasina—c. as
wholeness; vififianaficayatana—
base consisting in infiniteness of
c.; -tthiti—steadying-point for c.;
-dhatu—c. element ; -ahara—c.
as nutriment
vifinata—cognized
vitakka—thinking
vitakkita—thought (pp.)
vitthara—detail ; -ta—detail
vittharana—detailing
vitthareti—to detail
vidita—found
vinaya—outguiding, discipline (re-
moval)
vinipata—perdition
vinilaka—discoloured (corpse)
vineti—to guide out , to discipline
vindati—to find
vipaccati—to ripen, to ripen out
tvipancana—expanding (of a state-
ment : p. 9
tvipaficayati—to expand (a state-
ment) : p. 9
tvipaficayati—one who gains know-
ledge from what is expanded:
p. 7, 8, 9, 125
vipatti—failure
viparinama—change
*vipariyasa—pervertedness: p. 124
viparlta—distorted; -safifia—d. per-
ception
vipallasa — perversion; -vatthu —
ground for (object of) p.
vipallasiyati—to be perverted
vipassaka—one practising insight
vipassana—insight; -nana—i. -know-
vipaka—ripening
vipubbaka—festering (corpse)
vipuladhigama—arrival at abun-
dance
vibhanga—separate treatment
vibhajana—analysis, analysing
vibhatti—analysis
vibhava-tanha—craving for non-
being
vibha ga—specification
vimala—immaculate
vibhuta—non-entity (being not)
tvimana—design (?): 151
vimutta—liberated
vimutti—deliverance; -adhigama—-
arrival at d.; -nanadassana —
knowing and seeing of d.
vimokkha — liberation; -mukha—
gateway to 1.
virajjati—to fade out, to fade lust
viraga—fading (of lust); -dhamma—
inseparable from the idea of f.
viriya—energy; -arambha—instiga-
tion of e.; -indriya—e. faculty
viruhana—development
virodha—-opposing
•virohana—(causing) development :
p. 28
vilakkhana—differentiating charac-
teristic
vilometi—to run counter to
vivata—open
vivatta—stopping, non-occurrence
vivattana—stopping, not occurring
vivarana—divulging
vivicchati—to miswish
viviccha—miswishing
viveka—seclusion
viveciyamana—secluding
visa.—poison
visamvadayati—to mislead
visaya—province
visattika—attachment
visujjhati—to be purified
visuddha—purified
visesa—distinction; -bhagiya—deal-
ing with d.
visoka—sorrow-free
vissajjana—answer
vissajjaniya—answerable
vissajjita—answered
viharati—to abide
vihara—abiding
vihimsa—cruelty; -dhatu—c. ele-
ment ; -vitakka—thinking with
c ; -sanfia—perception of c.
vihesa—cruelty, violence
vitaraga—without lust
vimamsa—inquiry
vutthana—emergence
vekalla—deficiency
vedana — feeling (affectivity);
-kkhandha—f. category; -dhatu
—f . element; anupassita (/.)—
state of a contemplator of f.
vedaniya—can be felt, experience-
able
vedayita—felt, experienced
veneyya—outguidable; -tta—out-
guidability
vepulla—abundance
vebhabya—elucidation
vemattata—diversity
veyyakarana — prose - exposition,
prose
vera—risk
veramani—abstention
vela—rule
vevacana—synonym
voks ra—constituting, constituent
vodana—cleansing
vodayati—to cleanse
vossagga-parinami—changing to re-
linquishment
vy—see by-
sa-upadana—with assumption
sa-upadisesa—with trace left
*samyapeti—see sanfiapeti
samyutta—fettered
samyo j ana—fetter
fsamvattati—to occur: p. 25 (to
occur for, to conduce to)
samvara—restraint
samvuta—restrained
sarhsandati—to collate
samsarati—to go the roundabout (of
births)
samsara — the roundabout (of
births); -garni—leading to the r. ;
-nivatti—non-occurrence of the
r. ; -ppavatti—occurrence of the
r.
samharana—preventing
samhita—connected with
saka-vacana—our own statement
sakadagami—once-returner (second
ariya-puggala); -phala — o.-r.'s
fruit
sakkaya — embodiment ; -ditthi—
e. view; -pariyapanna—included
in e.; -vitivatta—beyond e.
sagga—heaven; -katha—talk on h.
sankappa—intention
sankasana—explaining
sankaseti—to explain
sankilesa—corruption; -bhagiya—
dealing with c.
fsanketa—imputation
sankham gacchati—to be calculated
as
sankhata—determined; -lakkhana
—characteristic of the d.
sankhaya—exhaustion
sankhara—determination; -kkhand-
ha—d.s category; -dukkhata—
painfulness in d.s; -dhatu—d.s
element
sankhitta—brief
sankhipiya (ger.)—having abbrev-
iated, abbreviating
sankhepa—(in) brief, abbreviation
sangaha—comprising
sangahita—comprised
sangayitabba—should be versified
sangha — community; -sutthuta —
goodness of the c.; -supatipannata
—the c.'s practising the good way;
-supatipatti—the c.'s good prac-
tice ; -ariussati—recollection of
the c.
sanghata—conj oining
sacca—truth; -vadi—one who
speaks to. ; -agamana—coming to
t. ; -adhitthana—expression of t .
sacchikatabba—should be verified
sacchikiriya—verification
safice tana—man o -
sancetanika—by one's choice
sanna—percipient
sanna—perception; -dhatu—p. ele-
ment ; - vedayitanirodha—cessa-
tion of p. and feeling; -upacara—
access to p.
•sannapenti (sam +yapent i = sarh-
yapenti—they coerce: p. 45
saniii—percipient
santhat i (santhahati)—to shape it-
self
santha na—shape
sanhavaca—soft speech
sata—mindful
sati — mindfulness; -indriya — m.
faculty; -patthana — foundation
of m.
satta — creature; -aditthana — ex-
pressed in terms of c.s
sattakkhattuparama — seven-times-
at most (one of the 3 kds, of
Stream Enterer)
sattha—master
sadda—sound; -dhatu—s. element
saddahana—act of having faith
saddhamma—true object of faith
saddha—faith; -anusari—follower
by f.; -vimutta—liberated by f.;
-indriya—f. faculty
santa—peaceful
santati—continuity
santirana—adjudgment
santutthi—content
sandassayitabba—must be seen for
oneself
sanditthika—can be seen for one-
self"
sandissati—to be seen for oneself
sandhi—sequence
sannipata—concurrence
sannissayata,—co-support
sappacaya—with condition
sappabhasa—with lucidity
sappitika—with happiness
sappurisiipanissaya — waiting on
true men
sabba—all; -afinuta—omniscience;
-atthagamini patipada—the way
that leads everywhere
sabyapajja—with ill-will
sabrahmacarl—companion in the
divine life
sabhava—individual essence
sama—quieting
samana—monk
samatikkama—surmounting
samatta—undertaken
samatha—quiet
samanantara-hetu—cause in im-
mediate proximity; -ta—causality
i. i. p.
samanupassati—to see (to see ac-
cordingly)
samanupassana — seeing (accord-
ingly
samavadhana—concurrence
samasisl—same-headed (one who
attains arahantship at his death-
moment)
samadana—undertaking
samadiyati—to undertake
samadhi—concentration; -kkhan-
dha—c. category; -indriya—c.
faculty; -bhavana—keeping c. in
being
samanayitabba—can be guided in
samaneti—to guide in
samapajjati—to attain
sam apatti—attainment
samarulha—coordinated
sama ropana—coordination
samahita—concentrated
samugghata—eradication
samucchinna—severed
samu ttha na—moulding
samutthita—moulded
samudaya—origin
samudagacchati—to come about
samuppanna—arisen
samuhanati—to eradicate
fsametika—meeting together: p. 151
samosarana—meeting
sampajafina—awareness
sampaj ana—aware
sampajjati—to reach excellence
sampativedha—penetrating
sampatti—excellence
sampada,—excellence, success
sampanna—perfect, excellent
sampayutta—associated
sampalibodha—impediment
sampasidana—confiding
sampata—combined treatment
sampadana—producing excellence
sampilana-—oppression
samphappalapa—gossip
sambuddha — Fully Enlightened
One
sambojjhanga—enlightenment fac-
tor
sambhavati—to come to be, to have
actual existence
sambhavana—having actual exist-
ence
sammatta—lightness; -niyata—cer-
tain of r. ; -niyama—certainty of
r.
samma—right, rightly, complete,
completely; -ditthi—r. view;
-ppadhana—r. endeavour; -sam-
buddha—completely (self-) en-
lightened one; -sambodhi—com-
plete (self-) enlightenment
tsammapatipatti—right theory: p.
27
sammulha—confused
sammoha—confusion
sammohana—confusing (subst.)
sa-rana—with conflict
sara-sankappa—memories and in-
tentions
sara—enticement
sarita—the 'current ' ( = craving)
sarira—physical frame
salakkhanne nana—knowledge of
individual characteristics
salla—barb
sallakkhana—recharacterization
sallekha—effacement
salayatana—the sixfold base
savati—to keep streaming
savitakka-savicara—with thinking
and exploring
savera—with risk
sasankhara—with prompting deter-
mination
sassata—eternal
sahagata—accompanied by
sahabhu—coexistent with
sahetu—with cause
satheyya—fraud
satariipa alluring
sadharana—shared in common
samaggi—harmony
sa manna—generality
samanna-phala—fruit of the monk's
state
samisa—materialistic
samaka—kind of rye, samaka
savaka—hearer (disciple)
sa va j j a—blameworthy
sasana — dispensation; -patthana
pattern of the d.
sasava—affected by taints
sikkha—training
sineha—(1) sentimental affection,
(2) moisture
siva—blissful
slla—virtue (custom); -bbata—v.
and duty; -bbataparamasa—
misapprehension of v. and duty;
-maya—consisting in v. ; -va—
virtuous; -vipatti—failure in v. ;
-anussati—recollection of v.
siha — lion; -vikkilita — l.s' play
(one of the 5 naya)
sukka—white (bright)
sukha—pleasure, pleasant, bliss;
-dhatu—p. element ; -bhagiya—
dealing with p. ; -allikanuyoga—
pursuit of p. ; -vihara—p. abiding;
-vedana—p. feeling; -vedaniya—
must be felt as p. ; -sanna—(1)
perception of p. , (2) easy (light)
perception; -indriya—p. faculty
sucarita—good conduct
sunfiata-vimutta—liberated through
voidness
sunilata—void, voidness
suta—heard, learnt ; -maya—con-
sisting of what is h.
sutta — Thread, Thread-of-Argu-
ment (presenting the Buddha's
teaching); -anta — Thread-of-
Argument
sududdasa—the hard-to-see
suddha—cleared up
suddhi—purification
subha—beautiful, beauty; -sanna—
perception of b.
*surabhi—fragrance: p. 56
*suhatam kareyya—would assassin-
ate: p. 92
sekha—initiate (an ariya-puggala
who has not yet reached the fruit
of arahantship); -sila—i.'s virtue
settha—best
seyya—better
selupama—like a rock
soka—sorrow
soceyya—pureness
sota—ear; -dhatu—e. element
sotapatti—stream entry; -phala—
fruit of s.e.
sotapanna—stream enterer (1st
ariya puggala)
sodhana—clearing up
somanassa—joy; -dhatu—j . ele-
ment ; -indriya—j. faculty
sovacassata—easy admonishability
307
fhatabba—can be brought to aband-
oning
hadaya—heart
hana—inferiority; -bhagiya—deal-
ing with i. (loss, diminution)
hara—mode of conveying (a com-
munication); -vibhanga—m.s of
c. in separate treatment ; -sam-
pata—m.s. of c. in combined
treatment
Himava—Himalaya
hiri—conscience
hina—inferior, abandoned
hetu—cause; -ka—has for c ; -so
—of c , by c , causally; -samup-
panna—causally arisen
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