Maha Buddhavamsa
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
Twelfth Patihàriya, and so on.
(12) At one point, five hundred ascetics like to hold a ceremony
worship of fire, they tried to chop wood but not
able to do so, they think, "our inability
for splitting the wood must be caused by supernatural powers of
these monks. "
When Uruvela-Kassapa report this to the Buddha,
Buddha asked, "O Kassapa, are you want the wood to
split? "And Uruvela-Kassapa replied," O Bhikkhu, we want the
woods are split. "With the magical power of the Buddha, five hundred
woods were split into pieces simultaneously. Then
again Uruvela-Kassapa thought:
"This Bhikkhu capable of splitting the woods at once that are
can't be done by my students. This Bhikkhu must have been very
powerful. But although he is very powerful, he has not become Arahanta
like me with àsava have dried up. "
(13) At other times, five hundred ascetics can not turn on
fire for fire worship ceremony even though they have been
tried various ways. They think, "our inability
to light a fire must have been caused by magic monk
these. "
When Uruvela-Kassapa report this to the Buddha, Buddha
asked, "O Kassapa, whether you want the fires were lit?"
and Uruvela-Kassapa replied, "O monks, we want to fire-fire
lit. "With the magical power of Buddha, five hundred fires
large blazing simultaneously. Then again
Uruvela-Kassapa thought:
"The monk is able to turn five hundred big bonfire
simultaneously that can not be done by my students.
These monks must be very powerful. But although he is very powerful,
He has not become like me with àsava Arahanta have
dried up. "
(14) At another time, five hundred ascetics can not
extinguish the fire after the completion of the fire worship ceremony.
They think, "our inability to extinguish the fire
must be caused by supernatural powers monk. "
When Uruvela-Kassapa report this to the Buddha, Buddha
asked, "O Kassapa, whether you want a fire-the fire was extinguished?"
and Uruvela-Kassapa replied, "O monks, we want to fire-fire
outages. "With the magical power of the Buddha, five hundred large bonfire
the blazing immediately extinguished simultaneously.
Then, again Uruvela-Kassapa thought:
"The monk was able to extinguish five hundred big bonfire
simultaneously that can not be extinguished by his
my students. These monks must be very powerful. But although he is very
magic, he has not become like me with àsava Arahanta have
dried up. "
(15) At another time, five hundred ascetics went into the River
Neranjarà during winter nights (called antaratthaka)
when it rains and heavy snow when the weather has become
very cool. Some ascetics believe that "with out
of water one time, all evil deeds can be cleaned, "up
back to the river after leaving the water (after soaking
his whole body in water). (Many of those who believe
that trust. They bathe because there is no escaping
of water without soaking in water beforehand). Some of the hermit
believe that "by soaking one time, one act
evil can be cleaned "plunge into the water one time with the head
under the water and climb back into the river, soon after they
out of the water. (Few believe this).
Some ascetics believe that "if the bath by means
rise and sink again and again, evil deeds
will be cleaned, "bathing in the river, rising and sinking
repeatedly. (Many believe this belief).
Buddha created five hundred furnaces. Hermits warm
their bodies in front of the fireplace when out of water.
Five hundred recluses are thinking, "Five hundred of this furnace must
created by magic monk. "Then, again
Uruvela-Kassapa thought:
"This monk is able to create five hundred furnaces. Bhikkhu
This must be very powerful. But although he is very powerful, he has not
be like me with àsava Arahanta which has dried up. "
(16) One day, it rained very heavily, though not
Uruvela rainy season in the Forest, where the Buddha dwells; water
torrential flows continuously without stopping. Place in
where the Buddhas once stood is a low lying so easy
affected by flooding. At that time, the Buddha thought, "Better I
block the flow of water around me and was pacing back and forth
on land surrounded by water and covered with dust; "
so, he dispels the flow of water around him and
pacing up and down on the ground surrounded by water and
covered by thick dust.
At that time, Uruvela-Kassapa, intend, "May The monk
not carried away by water currents and drift, "paddling a boat
along with some sage to the Buddha. With amazement,
he saw a stream of water dislodges and Buddha was walking up and
forth on the ground surrounded by water and covered with dust
thick. Not believing what he saw, he asked, "O, Brother!
Is it you're walking up and down on the ground
surrounded by water and covered by thick dust? "Buddha
replied, "Yes, O Kassapa!, this I am." Then he flew up
into space to see the hermit and then fell on top
their boat, then again Uruvela-Kassapa thought:
"Even ar us fast-flowing water is unable to
These monks away. These monks must be very powerful. Yet
although he is very powerful, he has not become like me Arahanta
with àsava which has dried up. "
Uruvela-Kassapa, The Venerable Master Being Together Five
His student Hundred
Previous days, when it senses the hermit still immature,
Buddha patiently bear contempt and wait until the senses
they mature, nearly three months have passed. Now the senses
they have matured, the Buddha will come clean and provide
teachings that can free them.
Although the Buddha has shown the magic is not exposed
floods, the sage still think bad as before that
he is Arahanta that does not have àsava, Buddha is not
a Arahanta with àsava had vanished. When he thinks
bad as this, the Buddha thought:
"(Should I keep ignoring him) these arrogant people
(Uruvela-Kassapa), which is very far from the road and fruit are
will continue to view one of up to a very long time:
This monk was very powerful, but he still has not Arahanta
àsava like to have dried up. What if I
gives him a deep religious feeling. "
After considering this, the Buddha forthright
speaks to Uruvela-Kassapa following three sentences:
"O Kassapa, (1) you are not Arahanta with àsava have
disappeared, (2) you are not a person who has reached Arahatta-
Magga, (3) (Never mind the achievement of such), you even
not practice the right to reach Arahatta-
Magga-Phala Arahatta. "
Then, Uruvela-Kassapa, the religious feeling yang
depth, prostrate with his head touching the foot of the Buddha
and pleaded, "the Great Buddha, please accept me as
Your students and ordained me as a monk. "
Buddha (knowing the maturity of the hermit senses) said:
"O Kassapa, you are a teacher and leader of the five hundred
the hermit. (It is not appropriate if you do not tell
them). You must first ask permission from them,
and after that five hundred of your students can do whatever
they want. "
Uruvela-Kassapa went to five hundred students and
told: 'I will live holy, O ascetic, in
Under the guidance of monks magic. You can do anything
you want. '"O Master, we have long believed
to the monk's magic. "(Since he tamed the dragon), responsible
the hermit; "If you will live the holy life under
His guidance, all of us, five hundred students will also do
the same thing. "
Then Uruvela-Kassapa and five hundred ascetics take
fixtures in the worship of fire and throw it Neranjarà River.
Then they went to the Buddha, prostrated with his head
touching the foot of the Buddha and pleaded, "the Great Buddha,
please accept us as your students and ordaining us
as a monk. "
Furthermore, the Buddha said, "Etha Bhikkhave, and so on,
meaning: Come, monk. Receive ordination
you ask. The Dhamma has been taught well. Try
to live a noble exercise in three aspects to an end
circle of suffering. "Immediately after the mention of 'Etha Bhikkhave'
and Buddha spread his golden hands, Uruvela Kassapa
and five hundred monks into a complete recluse, like Thera
that has been a monk for six decades, in
robe and comes complete with eight fixtures
created supernatural being in the proper place,
they bow to the Buddha with great respect. Appearance
they turned into a hermit monk appearance. (Speech
Buddha 'Come, monk' is the process of these ascetics
become monks. Not required in the ordination ceremony
an ordination hall).
Nadi Kassapa (You two) Becoming Joint Ven
His students
When Nadi Kassapa who live downstream view fixtures
were swept away by Uruvela ascetic Kassapa and five hundred
ascetic disciple, he thinks, "I hope there is no bad thing
happened to my brother. "He sent two of his disciples, saying:
'Go and find out what happened to my brother' and then
he himself accompanied (rest of) three hundred of his disciples went to
residence Uruvela Kassapa. He approached his brother and
asked: 'O The eldest brother Kassapa, whether the monks more
noble and praiseworthy? "
When answered by Uruvela Kassapa, 'Actually, my brother,
a monk is far more noble and praiseworthy, 'Nadi
Kassapa and three hundred pupils, as is done by
Uruvela Kassapa and his students, throwing equipment
worship fire, and on the River Neranjarà menghanyutkannya.
Then they went to the Buddha and prostrated with his head
touching the feet of the Buddha, and begged, 'The Great Buddha,
please accept us as your students and ordaining us
as a monk. "
Furthermore, the Buddha said, "Etha Bhikkhave, and so on,
meaning: Come, monk. Receive ordination
you ask. The Dhamma has been taught well. Try
to live a noble exercise in three aspects to an end
circle of suffering. "Immediately after the mention of 'Etha Bhikkhave'
and Buddha spread his golden hands, Nadi Kassapa
and three hundred monks into a complete recluse, like Thera
that has been a monk for six decades, in
robe and comes complete with eight fixtures
created supernatural being in the proper place,
they bow to the Buddha with great respect. Appearance
they turned into a hermit monk appearance. (Speech
Buddha 'Come, monk' is the process of these ascetics
become monks. Not required in the ordination ceremony
an ordination hall).
Gaya Kassapa (youngest brother) Being Together Bhikkhu
His students
When Gaya Kassapa who live downstream view fixtures
ascetics who swept away by Uruvela Kassapa and five
hundred students, and recluses Nadi Kassapa and three hundred hermit
his students, he thought, "I hope there is no bad thing
happened to my brother, Kassapa and Nadi Kassapa Uruvela. "He
sent three of his disciples, saying: 'Go and find out what
occurred with the two brothers' and then he accompanied (residual
of) two hundred of his disciples went to the residence Uruvela
Kassapa. He approached his brother and asked: 'O Brother oldest
Kassapa, if a monk is more noble and praiseworthy? "
When answered by Uruvela Kassapa, 'Actually, my brother,
a monk is far more noble and praiseworthy. 'style
Kassapa and two hundred pupils, as is done by
Uruvela Kassapa and his students, throwing equipment
worship fire, and on the River Neranjarà menghanyutkannya.
Then they went to the Buddha and prostrated with his head
touching the feet of the Buddha, and begged, 'The Great Buddha,
please accept us as your students and ordaining us
as a monk. "
Furthermore, the Buddha said, "Etha Bhikkhave, and so on,
meaning: Come, monk. Receive ordination
you ask. The Dhamma has been taught well. Try
to live a noble exercise in three aspects to an end
circle of suffering. "Immediately after the mention of 'Etha Bhikkhave'
and Buddha spread his golden hands, Kassapa Style
and two hundred monks into a complete recluse, like Thera
that has been a monk for six decades, in
robe and comes complete with eight fixtures
created supernatural being in the proper place,
they bow to the Buddha with great respect. Appearance
they turned into a hermit monk appearance. (Speech
Buddha 'Come, monk' is the process of these ascetics
become monks. Not required in the ordination ceremony
an ordination hall).
(In connection with performing miracles, such as the
recluses who are unable to chop wood, the wood split
simultaneously and stunning, their inability
fire and flame that burns simultaneously and
Amazingly, their inability to extinguish the fire and flames
going out simultaneously and stunning, and the creation
five hundred furnace heating; all these miraculous events occurred
because the will of the Buddha).
(The number of miracles shown by Buddha
aims to liberate Kassapa brothers and one thousand
followers directly mentioned in the Tipitaka amounted
sixteen, and that is not mentioned directly totaled
three thousand five hundred, making a total miracle totaling
three thousand five hundred and sixteen).
Buddha Sutta âdittapariyàya
Having resided in Uruvela during the time he needed to
freed the hermit brothers and a thousand followers,
Buddha's journey towards Gayàsisa, where there are
flat stone (looks like an elephant's forehead) near the village style, accompanied by
by a thousand monks who used to be ascetics. Buddha
sitting on a rock flat together with a thousand
monk.
Once seated, the Buddha considered, "Preaching what
according to this monk a thousand? "Then he decided,
"These people have worshiped fire every day, day and night; if
I convey âdittapariyàya Sutta describes
twelve gates of sense (ayatana) are constantly burning,
by eleven fire, they can achieve Arahatta-Phala. "
After that decision, the Buddha delivered
âdittapariyàya Sutta which describes in detail how
six sense doors, the six sense objects, six forms of consciousness,
six forms of contact, eighteen kinds of feelings that arise
through contact (phassa paccaya vedana) burned by the fire of lust
(Raga), the fire of hatred (dosa), the fire of ignorance (moha), fire-born,
old age, and death, sorrow, regret, pain, grief,
and despair.
When the Buddha delivered this sermon, a thousand monks
achieve knowledge of The Four Way in a row and
become Arahanta with àsava extinguished. Thus,
mind of a thousand monks total freed from àsava have
extinguished and can not come back because they (the
bhikkhus) have been totally eliminate the attachment because
clinging (tanha) and wrong view (ditthi) against
everything as 'This is me, this is mine.' They were freed
total from àsava which reached the final by not born again.
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