Sutta Pitaka
Samyutta Nikaya
Division II Ý Nidana
Book 17 Ý Rahula Samyutta
Chapter 2 Ý Dutiyo Vagga
Namo tassa bhagavato arahato samma sambuddhassa
17. 2. 1.
(11) Cakkhu Ý The Eye
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anathapindika in Jeta's grove in Savatthi.
2. Then venerable Rahula approached the Blessed One worshipped and sat on a side.
3. The Blessed One said thus to venerable Rahula who was seated on a side:
ßRahula, is the eye permanent or impermanent?û
ßIt's impermanent, venerable sir.û
4. ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
5. ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered, `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
6- 17. ßRàhula, is the ear ... re ... nose ... re ... tongue ... re ... the body ... re ...
18. Is the mind permanent or impermanent?û
ßIt's impermanent, venerable sir.û
19. ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
20. ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered, `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
21. ßRàhula, the noble disciple seeing it thus turns away from the eye, turns away from the ear, turns away from the nose, turns away from the tongue, turns away from the body and turns away from the mind.
22. ßTurning away, detaches himself, is dispassionate, and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 2. 2.
(12) Råpaü Ý Matter
1. In Sàvatthi.
... re ... (as above)
3. ßRàhula, are forms ... re ... sounds, ... re ... scents ... re ... tastes ... re ... touches ... re ... ideas permanent or impermanent?û... re ...
(From paragraph 3. to 20. repeat as in Sutta 17. 2. 1.)
17. 2. 3.
(13) Vi¤¤anaü Ý Consciousness
1. In Sàvatthi.
... re ... (as above)
3. Ràhula, is eye consciousness ... re ... ear consciousness ... re ... nose consciousness ... re ... tongue consciousness ... re ... body conscioussness ... re ... mind consciousness permanent or impermanent?
(From paragraph 3. to 20. repeat as in Sutta 17. 2. 1.)
17. 2. 4.
(14) Samphassa Ý Contact
1. In Sàvatthi.
... re ... (as above)
3. Ràhula, is eye contact ... re ... ear contact ... re ... nose contact ... re ... tongue contact ... re ... body contact ... re ... mind contact permanent or impermanent?
(From paragraph 3. to 20. repeat as in Sutta 17. 2. 1.)
17. 2. 5.
(15) Vedana Ý Feelings
1. In Sàvatthi.
... re ... (as above)
3. Ràhula, are feelings born of eye contact ... re ... feelings born of ear contact ... re ... feelings born of nose contact ... re ... feelings born of tongue contact ... re ... feelings born of body contact ... re ... feelings born of mind contact permanent or impermanent?
(From paragraph 3. to 20. repeat as in Sutta 17. 2. 1.)
17. 2. 6.
(16) Sa¤¤a Ý Perceptions
1. In Sàvatthi.
... re ... (as above)
3. Ràhula, are perception of forms permanent or impermanent
Perception of ounds, ... re ... scents ... re ... tastes ... re ... touches ... re ... ideas
(From paragraph 3. to 20. repeat as in Sutta 17. 2. 1.)
17. 2. 7.
(17) Sa¤cetana Ý Perceptions
1. In Sàvatthi.
... re ... (as above)
3. Ràhula, are intentions for forms permanent or impermanent
Intentions for sounds, ... re ... scents ... re ... tastes ... re ... touches ... re ... ideas
(From paragraph 3. to 20. repeat as in Sutta 17. 2. 1.)
17. 2. 8.
(18) Taõha Ý Craving
1. In Sàvatthi.
... re ... (as above)
3. Ràhula, is craving for forms permanent or impermanent
Is craving for sounds, ... re ... scents ... re ... tastes ... re ... touches ... re ... ideas
(From paragraph 3. to 20. repeat as in Sutta 17. 2. 1.)
17. 2. 9.
(19) Dhàtu Ý Elements
1. In Sàvatthi.
... re ... (as above)
3. Ràhula, is the earth element permanent or impermanent?
Is the water element ... re ... fire element ... re ... the air element ... re ...
(From paragraph 3. to 20. repeat as in Sutta 17. 2. 1.)
17. 2. 10.
(10. ) Khandha ÝThe Masses
1. In Sàvatthi.
... re ... (as above)
3. Ràhula, is matter permanent or impermanent?
Are feelings, ... re ... are perceptions ... re ... are determineations ... re ... is consciousness ... re ...?
(From paragraph 3. to 20. repeat as in Sutta 17. 2. 1.)
17. 2. 11.
(21) Anusaya Ý Latent Tendencies
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, knowing and seeing in which manner do the latent tendencies of measuring in the form of `I be' in this sixfold conscious body and all external signs not occur.û
4. ßRàhula, whatever matter in the past, in the future or at present, internal or external, hard or fine, un -exalted or exalted, far or near, all that matter is not mine, I am not in it and it is not my self. Thus it should be seen as it really is with right wisdom. Ràhula, whatever feelings, ... re ... perceptions ... re ... determinations ... re ... consciousness in the past, in the future or at present, internal or external, hard or fine, un -exalted or exalted, far or near, all that consciousness is not mine, I am not in it and it is not my self. Thus it should be seen as it really is with right wisdom.
5. ßRàhula, to him who knows and sees in this manner the latent tendencies of measuring in the form of `I be' in this sixfold conscious body and all external signs do not occur.û
17. 2. 12.
(22) Apagataü Ý Gone Away
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, knowing and seeing in which manner do my latent tendencies of measuring in the form of `I be' in this conscious body and all external signs with an onward drive to have likes, get destroyed completely and am released?û
4. ßRàhula, whatever matter in the past, in the future or at present, internal or external, hard or fine, un -exalted or exalted, far or near, all that matter is not mine, I am not in it and it is not my self.
ßSeeing this as it really is, with right wisdom you are released without holding.
5. ßRàhula, whatever feelings, ... re ...
6. ßWhatever perceptions ... re ...
7. ßWhatever determinations ... re ...
8. ßWhatever consciousness in the past, in the future or at present, internal or external, hard or fine, un -exalted or exalted, far or near, all that consciousness is not mine, I am not in it and it is not my self. Thus it should be seen as it really is with right wisdom.
5. ßRàhula, to him who knows and sees in this manner the latent tendencies of measuring in the form of `I be' in this conscious body and all external signs with an onward drive to have likes, get destroyed completely and you are released without holding.û
Showing posts with label Rahula Samyutta. Show all posts
Showing posts with label Rahula Samyutta. Show all posts
Wednesday, April 13, 2011
Samyutta Nikaya - Rahula Samyutta - Pathama Vagga
Sutta Pitaka
Samyutta Nikaya
Division II Ý Nidana
Book 17 Ý Rahula Samyutta
Chapter 1 Ý Pathamo Vagga
Namo tassa bhagavato arahato samma sambuddhassa
17. 1. 1.
(1) Cakkhu Ý The Eye
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anathapindika in Jeta's grove in Savatthi.
2. Then venerable Rahula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Rahula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. ßRahula, is the eye permanent or impermanent?û
ßIt's impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, is the ear ... re ...
6. ... re ... nose ... re ...
7. ... re ... tongue ... re ...
8. ... re ... the body ... re ...
9. ... re ... the mind permanent or impermanent?û
ßIt's impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus turns away from the eye, turns away from the ear, turns away from the nose, turns away from the tongue, turns away from the body and turns away from the mind.
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there is nothing more to wish'.û
17. 1. 2.
(2) Råpam Ý Matter
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. ßRàhula, are forms permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, are sounds ... re ...
6. ... re ... scents ... re ...
7. ... re ... tastes ... re ...
8. ... re ... touches ... re ...
9. ... re ... ideas permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus turns away from forms turns away from sounds, turns away from scents, turns away from tastes, turns away from the body and turns away from ideas.
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 3.
(3) Vi¤¤aõa Ý Consciousness
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. ßRàhula, is eye-consciousness permanent or impermanent?û
ßIt's impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, is ear-consciousnes ... re ...
6. ... re ... nose-consciousness ... re ...
7. ... re ... tongue-consciousness ... re ...
8. ... re ... body-consciousness ... re ...
9. ... re ... mind-consciousness permanent or impermanent?û
ßIt's impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus, turns away from eye-consciosness, turns away from ear-consciosness, turns away from nose-consciosness, turns away from tongue-consciosness, turns away from body-consciosness and turns away from mind-consciosness.
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 4.
(4) Samphasso Ý Contact
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. ßRàhula, are contact of forms permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, are contact of sounds ... re ...
6. ... re ... contact of scents ... re ...
7. ... re ... contact of tastes ... re ...
8. ... re ... contact of touches ... re ...
9. ... re ... contact of ideas permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus turns away from the contact of forms turns away from the contact of sounds, turns away from the contact of scents, turns away from the contact of tastes, turns away from bodily contacts and turns away from the contact of ideas
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 5.
(5) Vedana Ý Feelings
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi. Then venerable Ràhula approached the Blessed One worshipped and sat on a side. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
2. ßRàhula, are feelings born of eye contact permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, are feelings born of ear contact ... re ...
6. ... re ... feelings born of nose ontact ... re ...
7. ... re ... feelings born of tongue contact ... re ...
8. ... re ... feelings born of body contact ... re ...
9. Ràhula, are feelings born of mind contact permanent or impermanent?û
ßThey are impermanent venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus turns away from feelings born of eye contact turns away from feelings born of ear contact, turns away from feelings born of nose contact, turns away from feelings born of tongue contact turns away from feelings born of body contact and turns away from feelings born of mind contact.
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 6.
(6) Sa¤¤a Ý Perceptions
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. ßRàhula, are perceptions of forms permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, are perceptions of sounds ... re ...
6. ... re ... perceptions of scents ... re ...
7. ... re ... perceptions of tastes ... re ...
8. ... re ... perceptions of touches ... re ...
9. Ràhula are perceptions of ideas permanent or impermanent?û
ßThey are impermanent venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus turns away from perceptions of forms turns away from perceptions of sounds, turns away from perceptions of scents, turns away from perceptions of tastes, turns away from bodily perceptions and turns away from perceptions of ideas
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 7.
(7) Sa¤cetana Ý Intentions
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. ßRàhula, are intentions for forms permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, are intentions for sounds ... re ...
6. ... re ... intentions for scents ... re ...
7. ... re ... intentions for tastes ... re ...
8. ... re ... intentions for touches ... re ...
9. Ràhula are intentions for ideas permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus turns away from intentions for forms, turns away from intentions for sounds, turns away from intentions for scents, turns away from intentions for tastes, turns away from bodily intentions and turns away from intended ideas.
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 8.
(8) Taõha Ý Craving
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. ßRàhula, is craving for forms permanent or impermanent?û
ßIt is impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, is craving for sounds ... re ...
6. ... re ... craving for scents ... re ...
7. ... re ... craving for tastes ... re ...
8. ... re ... craving for touches ... re ...
9. Ràhula is craving for ideas permanent or impermanent?û
ßImpermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus turns away from craving for forms, turns away from craving for sounds, turns away from craving for scents, turns away from craving for tastes, turns away from craving for touches and turns away from craving for ideas.
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 9.
(9) Dhàtu Ý The Elements
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4Ý9. ßRàhula, is the earth element ... re ... the water element ... re ... fire element ... re ... air element ... re ... space element ... re ... consciousness element ... permanent or impermanent?û
ßIt is impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir
10. ßRàhula, the noble disciple seeing it thus turns away from the earth element ... re ... the water element ... re ... fire element ... re ... air element ... re ... space element ... re ... consciousness element
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, ßBirth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 10.
(10) Khandha Ý The Masses
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. -9. ßRàhula, is matter ... re ... are feelings ... re ...perceptions ... re ... determinations ... re ... is consciousness permanent or impermanent?û
ßIt is impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir
10. ßRàhula, the noble disciple seeing it thus turns away from matter ... re ... feelings ... re ... perceptions ... re ...determinations..... re ... consciousness
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there is nothing more to wish'.û
Samyutta Nikaya
Division II Ý Nidana
Book 17 Ý Rahula Samyutta
Chapter 1 Ý Pathamo Vagga
Namo tassa bhagavato arahato samma sambuddhassa
17. 1. 1.
(1) Cakkhu Ý The Eye
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anathapindika in Jeta's grove in Savatthi.
2. Then venerable Rahula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Rahula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. ßRahula, is the eye permanent or impermanent?û
ßIt's impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, is the ear ... re ...
6. ... re ... nose ... re ...
7. ... re ... tongue ... re ...
8. ... re ... the body ... re ...
9. ... re ... the mind permanent or impermanent?û
ßIt's impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus turns away from the eye, turns away from the ear, turns away from the nose, turns away from the tongue, turns away from the body and turns away from the mind.
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there is nothing more to wish'.û
17. 1. 2.
(2) Råpam Ý Matter
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. ßRàhula, are forms permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, are sounds ... re ...
6. ... re ... scents ... re ...
7. ... re ... tastes ... re ...
8. ... re ... touches ... re ...
9. ... re ... ideas permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus turns away from forms turns away from sounds, turns away from scents, turns away from tastes, turns away from the body and turns away from ideas.
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 3.
(3) Vi¤¤aõa Ý Consciousness
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. ßRàhula, is eye-consciousness permanent or impermanent?û
ßIt's impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, is ear-consciousnes ... re ...
6. ... re ... nose-consciousness ... re ...
7. ... re ... tongue-consciousness ... re ...
8. ... re ... body-consciousness ... re ...
9. ... re ... mind-consciousness permanent or impermanent?û
ßIt's impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus, turns away from eye-consciosness, turns away from ear-consciosness, turns away from nose-consciosness, turns away from tongue-consciosness, turns away from body-consciosness and turns away from mind-consciosness.
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 4.
(4) Samphasso Ý Contact
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. ßRàhula, are contact of forms permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, are contact of sounds ... re ...
6. ... re ... contact of scents ... re ...
7. ... re ... contact of tastes ... re ...
8. ... re ... contact of touches ... re ...
9. ... re ... contact of ideas permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus turns away from the contact of forms turns away from the contact of sounds, turns away from the contact of scents, turns away from the contact of tastes, turns away from bodily contacts and turns away from the contact of ideas
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 5.
(5) Vedana Ý Feelings
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi. Then venerable Ràhula approached the Blessed One worshipped and sat on a side. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
2. ßRàhula, are feelings born of eye contact permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, are feelings born of ear contact ... re ...
6. ... re ... feelings born of nose ontact ... re ...
7. ... re ... feelings born of tongue contact ... re ...
8. ... re ... feelings born of body contact ... re ...
9. Ràhula, are feelings born of mind contact permanent or impermanent?û
ßThey are impermanent venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus turns away from feelings born of eye contact turns away from feelings born of ear contact, turns away from feelings born of nose contact, turns away from feelings born of tongue contact turns away from feelings born of body contact and turns away from feelings born of mind contact.
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 6.
(6) Sa¤¤a Ý Perceptions
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. ßRàhula, are perceptions of forms permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, are perceptions of sounds ... re ...
6. ... re ... perceptions of scents ... re ...
7. ... re ... perceptions of tastes ... re ...
8. ... re ... perceptions of touches ... re ...
9. Ràhula are perceptions of ideas permanent or impermanent?û
ßThey are impermanent venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus turns away from perceptions of forms turns away from perceptions of sounds, turns away from perceptions of scents, turns away from perceptions of tastes, turns away from bodily perceptions and turns away from perceptions of ideas
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 7.
(7) Sa¤cetana Ý Intentions
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. ßRàhula, are intentions for forms permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, are intentions for sounds ... re ...
6. ... re ... intentions for scents ... re ...
7. ... re ... intentions for tastes ... re ...
8. ... re ... intentions for touches ... re ...
9. Ràhula are intentions for ideas permanent or impermanent?û
ßThey are impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus turns away from intentions for forms, turns away from intentions for sounds, turns away from intentions for scents, turns away from intentions for tastes, turns away from bodily intentions and turns away from intended ideas.
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 8.
(8) Taõha Ý Craving
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. ßRàhula, is craving for forms permanent or impermanent?û
ßIt is impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
5. ßRàhula, is craving for sounds ... re ...
6. ... re ... craving for scents ... re ...
7. ... re ... craving for tastes ... re ...
8. ... re ... craving for touches ... re ...
9. Ràhula is craving for ideas permanent or impermanent?û
ßImpermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir.û
10. ßRàhula, the noble disciple seeing it thus turns away from craving for forms, turns away from craving for sounds, turns away from craving for scents, turns away from craving for tastes, turns away from craving for touches and turns away from craving for ideas.
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 9.
(9) Dhàtu Ý The Elements
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4Ý9. ßRàhula, is the earth element ... re ... the water element ... re ... fire element ... re ... air element ... re ... space element ... re ... consciousness element ... permanent or impermanent?û
ßIt is impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir
10. ßRàhula, the noble disciple seeing it thus turns away from the earth element ... re ... the water element ... re ... fire element ... re ... air element ... re ... space element ... re ... consciousness element
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, ßBirth is destroyed, the holy life is lived, duties are done, there's nothing more to wish'.û
17. 1. 10.
(10) Khandha Ý The Masses
1. I heard thus. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable Ràhula approached the Blessed One worshipped and sat on a side.
3. Sitting on a side venerable Ràhula said to the Blessed One: ßVenerable sir, Blessed One, may I be taught so that I would withdraw and seclude and abide diligent and zealous to dispel.û
4. -9. ßRàhula, is matter ... re ... are feelings ... re ...perceptions ... re ... determinations ... re ... is consciousness permanent or impermanent?û
ßIt is impermanent, venerable sir.û
ßThat which is impermanent is it unpleasant or pleasant?û
ßIt's unpleasant, venerable sir.û
ßThat which is impermanent, unpleasant, a changing thing is it suitable to be considered `that is mine, I am that, it's my self?'û
ßThat is not so, venerable sir
10. ßRàhula, the noble disciple seeing it thus turns away from matter ... re ... feelings ... re ... perceptions ... re ...determinations..... re ... consciousness
11. ßTurning away detaches himself, is dispassionate and is released. Released, knowledge arises, `Birth is destroyed, the holy life is lived, duties are done, there is nothing more to wish'.û
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