Tuesday, May 17, 2011

Khuddaka Nikaya - Jataka - Dukanipata - Upahana Jataka

Jataka Vol. II: Book II. Dukanipāta: No. 231. Upāhana-Jātaka



p. 154
No. 231.
UPĀHANA-JĀTAKA.
"As when a pair of shoes," etc.--This story the Master told in the Bamboo Grove,
about Devadatta. The Brethren gathered together in the Hall of Truth, and began
to discuss the matter. "Friend, Devadatta having repudiated his teacher, and
become the foe and adversary of the Tathāgata, has come to utter destruction."
The Master came in, and asked what they were talking about as they sat there.
They told him. The Master said, "Brethren, this is not the first time that
Devadatta has repudiated his teacher, and become my enemy, and come to utter
destruction. The same thing happened before." Then he told them an old-world
tale.
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Once on a time, while Brahmadatta was king of Benares, the Bodhisatta was born
as the son of an elephant trainer. When he grew up, he was taught all the art of
managing the elephant. And there came a young villager from Kāsi, and was taught
of him. Now when the future Buddhas teach any, they do not give a niggardly dole
of learning; but according to their own knowledge so teach they, keeping nothing
back. So this youth learnt all the branches of knowledge from the Bodhisatta,
without omission; and when he had learnt, said he to his master: [222]
"Master, I will go and serve the king."
"Good, my son," said he: and he went before the king, and told him how that a
pupil of his would serve the king. Said the king, "Good, let him serve me."
"Then do you know what fee to give?" says the Bodhisatta.
"A pupil of yours will not receive so much as you; if you receive an hundred, he
shall have fifty; if you receive two, to him shall one be given." So the
Bodhisatta went home, and told all this to his pupil.
"Master," said the youth, "all your knowledge do I know, piece for piece. If I
shall have the like payment, I will serve the king; but if not, then I will not
serve him." And this the Bodhisatta told to the king. Said the king,
"If the young man could do even as you--if he is able to show skill for skill
with you, he shall receive the like." And the Bodhisatta told this to the pupil,
and the pupil made answer, "Very good, I will." "To-morrow," said the king, "do
you make exhibition of your skill." "Good, I will; let proclamation be made by
heat of drum." And the king caused it to be proclaimed, "To-morrow the master
and the pupil will
p. 155
make show together of their skill in managing the elephant. To-morrow let all
that wish to see gather together in the courtyard of the palace, and see it."
"My pupil," thought the teacher to himself, "does not know all my resources." So
he chose an elephant, and in one night he taught him to do all things awry. He
taught him to back when bidden go forward, and to go on when told to back; to
lie down when bidden rise, and to rise when bidden lie down; to drop when told
to pick up, and to pick up when told to drop.
Next day mounting his elephant he came to the palace yard. And his pupil also
was there, mounted upon a beautiful elephant. There was a great concourse of
people. They both showed all their skill. But the Bodhisatta made his elephant
reverse orders; [223] "Go on!" said he, and it backed; "Back!" and it ran
forward; "Stand up!" and it lay down; "Lie!" and it stood up; "Pick it up!" and
the creature dropped it; "Drop it!" and he picked it up. And the crowd cried,
"Go to, you rascal! do not raise your voice against your master! You do not know
your own measure, and you think you can match yourself against him!" and they
assailed him with clods and staves, so that he gave up the ghost then and there.
And the Bodhisatta came down from his elephant, and approaching the king,
addressed him thus--
"O mighty king! for their own good men get them taught; but there was one to
whom his learning brought misery with it, like an ill-made shoe;" and he uttered
these two stanzas:--
"As when a pair of shoes which one has bought
For help and comfort cause but misery,
Chafing the feet till they grow burning hot
And making them to fester by and bye:
"Even so an underbred ignoble man,
Having learnt all that he can learn from you,
By your own teaching proves your very bane 1:
The lowbred churl is like the ill-made shoe."
[224] The king was delighted, and heaped honours upon the Bodhisatta.
_____________________________
When this discourse was ended, the Master identified this Birth as
follows:--"Devadatta was the pupil, and I myself was the teacher."



Footnotes
155:1 The schol. would take tam as for attānam, "he hurts himself," not "thee,"
but this is hardly possible. The verses do not seem to fit the story very
exactly.



Next: No. 232. Vīṇā-Thūṇa-Jātaka

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